Islam ‘s historical beginning prevarication in the life of a adult male named Muhammad who was born in the metropolis of Mecca in contemporary Saudi Arabia on the17th of Rabi ” al-awwal, in around 570 C.E ( Elias, 1999 ) . Harmonizing to Rippin ( 2001 ) , Muhammad was born into the household of Banu Hashim in the folk of Quraysh that was a outstanding but non a dominant group of household at the clip. Elias ( 1999 ) besides mentioned that the folk of Quraysh was an of import merchandiser folk with the considerable in Mecca and environing country.

Muhammad ‘s male parent, Abdullah, died shortly before he was born and when Muhammad was 6 old ages old his female parent Amina died, go forthing him an orphan. He was cared for by his gramps, Abd Muttalib until he died and gave the care of Muhammad to his uncle, Abu Talib ( Brown, 2009 ) . Harmonizing to M.Al Husseini ( 2004 ) , Abu Taleb was non really rich like Mohammed ‘s other uncles, but he took the good attention of Muhammad, until he grew up to be a immature adult male. Even though, as a little kid Mohammad had been through many calamity and difficult ship but from his childhood he was celebrated with his honest and trusty behaviour.

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Very small is known about Muhammad ‘s childhood or about the period of his life before his calling as a prophesier Begin. But, harmonizing to Elias ( 1999 ) and M.Al Husseini ( 2004 ) , Muhammad spent most of his young person taking attention of the sheep and cattle he was heading in the vales and mountains around Makkah. His life as a merchandiser merely began when he accompanied his uncle, a merchandiser who often traveled throughout Arabia. In the expeditions, he learned non merely about concern trade but besides came in contact with a broad assortment of people. Upon making maturity, Muhammad became a merchandiser himself and rapidly gained a repute for honestness and trustiness. A affluent widow named Khadija noticed him and extended to Muhammad a matrimony proposal, which he accepted. At the clip of their nuptials Muhammad was 25-years old and Khadija was 40-years old ( Elias, 1999 ) .

In his grownup old ages, Muhammad had developed the wont of retiring to a cave outside Mecca to chew over in private ( Elias, 1999 ) . Then, that was when at one juncture he was approached by Angel Gabriel and received his first disclosure which marked as the beginning of his prophesier goon. Elias ( 1999 ) declares this event occurred when Muhammad was 40-years old, and for the balance of his life he continued to have disclosures and is known as the Quran.

Even though, at the early yearss of his prophesier goon he was worried on the first experience of disclosure, subsequently by the aid of his married woman, Muhammad was convinced that he had been chosen as a prophesier of God. Along his prophesier goon, until he took his last breath in 632 AD at 63 old ages old, he continued to convey the godly message to humankind about the being of a alone, almighty God, a warning of an at hand Judgment Day and judgement, and an encouragement to populate a virtuous live. His pattern and expressions that are recorded in Hadith and Sunnah had besides become the great counsel for whole world throughout the epoch.

2.1.2 Hadith and Sunnah

From the really get downing up to the present twenty-four hours, the words and actions of the Prophet Muhammad have served as the ideal theoretical account for all Muslims trusters to follow. In other words, the actions, determinations, and patterns that Muhammad approved, allowed, every bit good as those he refrained from or disapproved of, are used by Muslims as illustrations for counsel in all facets of life. As a consequence, the organic structure of familial actions and expressions attributed to Muhammad and his direct comrades shortly became a stuff beginning that is known as Hadith. The Hadith are 2nd in authorization to the Quran ( Wood, 20! ! ) and has every bit much influence as the Quran in determining the Muslim communities throughout the universe.

Harmonizing to Elias ( 1999 ) the word Hadith in general means “ a communicating or a narrative ” where in Islamic footings it has the peculiar significance of “ a record of actions and expressions of the Prophet and his comrades ” . Whereas, Ramadan ( 2006 ) , define Hadith as the “ study of what Muhammad said, that is, an existent verbal look or sentiment on capable ” . So, as a decision it can be said that Hadith is a study on the expressions of Prophet Muhammad.

Another word that is frequently used interchangeably with Hadith when citing about patterns and expressions of the Prophet is Sunnah. In fact there is really difference in their significance. Harmonizing to Ramadan ( 2006 ) , “ Sunnah implies the manner of life he lived, the illustration he set through his actions, expressions, judgements, and attitudes-his patterns or tradition ” . In this sense, so, Hadith is count under his Sunnah because his expressions were one of the things that he did, and reflected his tradition in verbal signifier. However, the formal, gathered Hadiths of Muhammas and studies of his Sunnah came to be called the Hadith, Al-Hadith, or Ahadith ( Ramadan, 2006 ) . Therefore, the footings Hadith or Sunnah are likely to be used interchangeably in much of the current and historical literature on the topic of Muhammad ‘s traditions.

The literature of the Hadith includes the earliest life of the Prophet Muhammad, an history of the initiation of the community, a portrayal of Muhammad as laminitis and leader of the community, and of Muhammad as the theoretical account and usher for Muslims. Harmonizing to Wood ( 1998 ) , The Hadith besides cover all sorts of subjects, including supplication, fasting, pilgrim’s journey, authorities, and jurisprudence. To set as an illustration, Wood ( 1998 ) chose one of the Muslim imposts that are based on the Hadith, such as ever eating with the right manus as the Prophet told his followings to make.

Harmonizing to Ramadan ( 2006 ) , there are four types of Hadith that were reported and recorded: ( 1 ) Muhammad ‘s ain words ; ( 2 ) Muhammad ‘s actions ; ( 3 ) Muhammad ‘s mute blessing of actions preformed in his presence, and ( 4 ) descriptions of his physical properties, personality, mode, and character. All four types are regarded as the primary beginnings of Islamic jurisprudence. Unfortunately, non all Hadith can be considered as accurate. Therefore, to distinguish between the genuineness and truth of the monolithic aggregation of Hadith with one another, bookmans divide Hadith into three chief classs harmonizing to their dependability: Sahih ( sound ) , or those Hadiths which have flawless ironss of transmittal and reinforce something that is widely accepted in the Islamic community ; Hasan ( beautiful ) , which are considered dependable but whose authencity is non wholly beyond uncertainty ; and weak Hadiths ( daif ) , which are fishy in footings of either their content or the concatenation of senders. ( Elias, 1999 )

Nigosian ( 2004 ) ( Stacey, 2009 ) , had point up six aggregations that are accepted as reliable by Sunni Muslims ( the bulk group ) , viz. , the digests of al-Bukhari, Muslim ibn al-Hajjaj, Ibn Maja, Abu Dawud, al-Tirmidhi, and al-Nasa’i. Nevertheless, no affair how dubious the genuineness of some stuff may be, the aggregation of narrative stuffs in the Hadith preserves cherished information about the early history of Islam and the moral lessons taught by the Prophet Muhammad. Therefore, as a Muslim it had been a duty to appreciate the Hadith and at the same clip applied it in day-to-day life.

2.2 Eating etiquette of the Prophet

2.2.1 Eating manners

Food plays a important function in mundane lives.A As a affair of fact, eating is one of the modus operandi in our mundane lives, from breakfast to tiffin, from tiffin to dinner and besides supper. Performed as our one of our day-to-day modus operandi, there is a demand for every Muslim particularly to seek for the etiquette in eating harmonizing to faith that can be good and honoring. Actually, eating, like any other etiquette in Islam, is a affair of regard when performed harmonizing to the faith guidelines. When seeking for the etiquette of eating in the Hadith, the expressions of Prophet Muhammad are filled with guidelines and recommendations that make eating a honoring action ( Stacey,2008 ) .

One of the of import reminders by the Prophet Muhammad about feeding is set on cleanliness and hygiene. It is emphasized in Islam to the extent Prophet Muhammad ( pbuh ) is reported by Ibn Hayyan to hold said:

“ Cleanse yourself, for Islam is cleanliness. ”

In another Hadith reported by Al-Tabarani, Prophet Muhammad reported to hold said:

“ Cleanliness invites towards religion, and faith leads its owner to the Garden. ”

Both Hadith when applied in instance of feeding and nutrient may reason that, cleanliness in nutrient readying, nutrient handling, processing and even the nutrient animal trainer and besides the country is extremely recommended besides an overall cleanliness like mentioned in the Hadith.

Eating like another act is Islam Begin with adverting the name of Allah ( Hussaini & A ; Sakr, 1984 ) . Prophet Muhammad reported to hold said:

“ When one of you eats, he should advert God ‘s name ; if he forgets to advert God ‘s name at the beginning, he should state: “ I begin with the name of God at the beginning and at the terminal of it ”

( At Tirmidhi, Abu Dawood & A ; Ibn Majah. )

Apart from doing a invocation before feeding, Stacey ( 2009 ) mentioned in her article it is obligatory for Muslims to eat with the right manus unless there is an alibi that can be tolerated such as unwellness or injury.A Left manus is unsought because it is the 1 that is used for cleaning the organic structure of crud and drosss while the right manus is for eating, agitating custodies and giving things to one another.A Eating with left manus besides resembles Satan like being said by Prophet Muhammad and he advised his comrades and exclaims his trusters to disassociate themselves from anything that similar to Satan ( Stacey, 2009 ) .

Omar ibn Abi Salamah, one of Prophet Muhammad ‘s comrades, besides tell related narrative about the etiquette of eating.A He said,

“ When I was a immature male child in the attention of the Messenger of God, my manus used to roll all over the platter ( of nutrient ) .A The Messenger of God said to me, ‘O immature male child, say Bismillah ( I begin with the name of God ) , eat with your right manus, and eat from what is straight in forepart of you ‘ . ”

( Saheeh Al-Bukhari, Saheeh Muslim )

There are many other guidelines refering to the etiquette of eating that is being taught by Al-Quran and Hadith. By paying attending to the mode of eating a Muslim will be able to demo a good image to others faith particularly and at the same clip allows the trusters to gain approvals and wagess from God.

2.2.3 Prohibited eating manners and wonts

Prophet Muhammad condemned over-eating, Islam besides advised the Muslims to avoid gluttony and he himself was the best illustration of restraint. Islam encourages Muslim to bask life within certain bounds ( Hussaini & A ; Sakr, 1984 ) and Prophet Muhammad himself reminded his people that holding a light and healthy organic structure is more advantageous than being fleshy ( Stacey, 2009 ) . Islam itself recommended a moderate manner of life, and this rule must be attempted in nutrient ingestion excessively. Anyone should ne’er gorge nor at the same clip should strip of the delightful nutrient that God has provided in this universe.

In imbibing, Prophet Muhammad besides forbid several wonts, for illustration Sina ( 2008 ) , quoted in his book that the Prophet prohibit imbibing H2O with a individual draft, As-Suyuti ( 1994 ) gives averment in this affair proclaim that a disease called al-Kabar or hurting in the liver is caused by imbibing in this manner. Hussaini and Sakr ( 1983 ) on the other manner defence this manner of imbibing by explicating that intervals while imbibing are recommended to avoid choking, he added that it is because pharynx serves as a common passageway for both nutrient and air, and the tracts for these substances cross that may do choking. Anas has besides transmitted the Hadith that the Prophet, used to take three breaths, one after each sip, and used to state that it was because it was more hearty, healthier, and more thirst-quenching ( As-Suyuti, 1994 ) .

Other than the forbidden mode mentioned above Prophet Muhammad besides list several other simple regulation like recorded by Al-Bukhari that Messenger of God forbade eating while lying down, that subsequently explained by Abu Ka’ab it is out because it was the usage of autocrats ( As-Suyuti, 1994 ) . Sina ( 2008 ) besides mentioned it was non the pattern of the Prophet, to blow on his nutrient or his drink, or to take a breath into container.

To sum up, all the manners that are prohibited by Prophet Muhammad have their ain relevancy. Many of them had been proven scientifically and these have established a more solid ground why people should follow the expression of the Prophet.

Foods practiced and recommended by the prophesier

Out of love and devotedness toward Prophet Muhammad many Muslim follow the Prophet ‘s personal patterns. Some Muslim even avoids nutrients that Prophet avoided and prefers nutrient that he preferred. Aside from seeking for approval and wages, Muslim nowadays seek to follow and make research more on Prophet recommended nutrient sing it extremely good value from nutritionary and besides psychological benefits. The Hadith particularly mentions many types of nutrient that was preferred and recommended by Muhammad. Among the types of nutrient that mentioned in the Hadith include fruits and veggies, meat, condiments, herbs and spices and besides milk. The diet of Prophet Muhammad, his likings and recommendations can be portrayed by several Hadith by Bukhari, Muslim, At-Tirmidhi and and many others.

For fruits there is some name that repeatedly mentioned in the Hadith including the widely valued fruit by the Muslim that is day of the months palm fruit. Harmonizing to Hadith by Muslim, Prophet Muhammad said that three times for accent and so said “ A household which has no day of the months, Aisha will be hungry ” which grade on how it was recommended for ingestion. There are besides some types of day of the months that are specially preferred by Prophet Muhammad where the Prophet had been reported to said, “ The best of all your day of the months is that al-Burniy, which drives out diseases ” ( As-Suyuti, 1994 ) . For day of the months fruit, it is besides had been like a tradition for the Muslim to interrupt his fast with this fruit. As-Suyuti ( 1994 ) mentioned in his book that An-Nasa’i transmitted a Hadith on which Prophet Muhammad had said that “ Whoever can happen day of the months should interrupt his fast with them ” .

Aside from day of the months palm fruit the other fruit that extremely recommended and preferred by Prophet Muhammad is melon, and harmonizing to Burns ( 2001 ) in her articles, Bukhari cite that melon is the most recommended fruit for wellness by the Prophet. In fact, it is among the often eaten fruits by the Prophet. This is besides stated by Abu Daw’ud that said, “ Among the fruits that the Prophet liked, were grapes and melons. ” Mentioning about fruits that is preferred by Prophet Muhammad, Punica granatum and dried fruit like figs which is besides good harmonizing to the Quran and Hadith are besides among them.

Other than fruits, honey is besides one of the unmarked marvelous nutrients that the Prophet recommended for ingestion. Harmonizing to As-Suyuti ( 1994 ) , Aisha, one time remarked, “ How the Prophet, loved to eat honey ” . Another clip Aisha said, “ God ‘s courier did so love to eat sweetmeats and honey ” ( Hussaini & A ; Sakr, 1983 ) . Al-Bukhari has recorded this Hadith. It besides stated by As-Suyuti ( 1994 ) , The Messenger of Allah, used to imbibe a cup of honey and H2O on an empty tummy every twenty-four hours.

As for drink, his counsel in drink was said to be the most perfect for protecting wellness. He liked best a cold delightful drink and used to imbibe milk, whether pure or assorted with H2O ( Othman Al-Mazyad, 2006 ) . The Prophet said, “ Let whoever is given milk by Allah say, O ‘ Allah, bless it and give us more of it, as nil suffices as both nutrient and imbibe except milk ” . This Hadith has been transmitted by Abu Daw’ud and at-Tirmidhi, on the authorization of Ibn Abbas.

2.3.2 Benefits

The Prophet taught his people about how to keep their organic structures, establishing the rules of what he taught on the Quran. This includes his act in urging what nutrient to eat, avoid and take less. Even though, sometimes people might non understanding why some nutrient is prohibited by his taught but at the terminal of the yearss it will be scientifically proven that the nutrient surely had some injury. The nutrient that he pattern and urge on the other manus, had besides scientifically proven incorporating the certain wellness, mental and physiological benefit declared.

Dates fruit that is one of the favourite nutrients of Prophet serve as the best illustration of what a good nutrient is all about. It provides a broad scope of indispensable foods and many wellness benefits. Harmonizing to Ensminger ( 1995 ) the main nutritionary value of day of the months is their high sugar content, which varies from 60 % to 70 % , it besides contain fiber, Fe, K and nicotinic acid. Besides, As-Suyuti ( 1994 ) mentioned that the Prophet said, “ Your women-folk should eat day of the months, for whoever makes day of the months their nutrient will bring forth kids with easiness. Omar-Muhammad ( 2003 ) , provide good grounds for this statement demoing that there is a stimulation that present in day of the months which can assist beef up the musculuss of womb in the last few months of gestation.

Another given nutrient by God which has marvelous benefit is honey. Quoted by As-Suyuti ( 1994 ) , Ibn Maja recorded that the Prophet said, “ You have two medical specialty: honey and Quran ” which had marked honey as one of the best redress in this universe. There are besides Hadith transmitted by al-Bukhari and by Muslim where Prophet Muhammas said, “ If, out of all the redresss that you have, there is any one thing which is better than all the remainder, so it is doing usage of scarification and eating honey. ” Nutritionally, honey provides energy-about 86 Kilogram calories ( kcal ) per ounce-plus hints of minerals and citamins, and 14 to 19 % of H2O ( Ensminger, 1995 ) . The nutritionary composing itself can non visualize how much wellness benefit honey has ; Hussaini & A ; Sakr ( 1984 ) province that, the usage of honey as an internal and external remedial agent must be much older than the history of medical specialty itself.

Raw honey is believed to possess a figure of wellness benefits. It has been shown to hold antimicrobic qualities, and can even be an effectual redress against common nutrient borne pathogen like E.coli and S.aureus. In fact, surveies show that non merely it kills harmful bacteriums in your bowels, but it may really advance the growing of good 1s. Honey is besides an effectual topical intervention for Burnss, ulcers, and other types of lesions or scratchs and other types of lesions or scratchs ( Mercola & A ; Pearsall, 2007 ) .

One of the drinks that are recommended by Prophet, that is milk on the other manus had been widely known and practiced by people worldwide as it is known for its high Ca content that is good for the bone. Although at that place many type of milk that mentioned in the Hadith such as camel milk and caprine animal milk, but Prophet Muhammad put a particular emphasize on cow ‘s milk stating that “ imbibe cow ‘s milk, for it is a healing and flesh outing redress ” And harmonizing to Ibn Mas’ud, he besides said, “ Allah did non make any disease without besides making a redress for it-so drink cow ‘s milk, for cattles feed all kinds of workss ” ( As-Suyuti, 1994 ) . This is proven by scientific grounds as milk is so harmonizing to Rios ( 2008 ) milk and milk merchandises have protective belongingss in relation to the GI piece of land, bone disease, dental cavities, high blood pressures, some malignant neoplastic diseases and coronary bosom disease.

2.3.4 Food avoided by the Prophet

Aside from avoiding non-halal, unhealthy and mushbooh nutrient, there are many other conditions that made Prophet Muhammad avoiding some nutrient.

The Prophet ne’er mixed fish and milk, milk and rancid nutrients or two hot dishes, or two cold dishes, two gluey dishes, two constipating dishes, two laxative dishes, two heavy dishes, two liquid nutrients or two types of nutrient that produce the same status. Besides he did non fall in between two types of nutrient that caused opposite effects, such as constipating and diarrhoea, or easy digested with heavy nutrients broiled with cooked nutrients, eggs and milk or meat and milk. Besides he neither ate a nutrient when it is instead hot, nor old nutrient that was heated for him the following twenty-four hours. Further, he did non eat any salty or rotten nutrients, such as pickles. All these types of nutrients are harmful and do the wellness to alter for the worst ( AbA« Bakr, 2003 ) .

Modern scientific discipline supports these wonts by informing us that the combination of nutrients we eat and the order in which we eat them are really of import factors in wellness. “ Recently, ” it has been found that nutrients require different digestive procedures in the organic structure ; therefore, they are most easy digested when combined decently. Modern scientists say that improper nutrient combinations can do a individual to inadequately digest their nutrient, which can make instabilities in PH degrees, improper soaking up of foods, irregularity or other digestive problems. ( Burns, 2008 )

One should avoid exposed nutrient or exposed H2O, in instance something toxicant has fallen into it that might be fatal if one were to eat or imbibe it. Reported by Muslim, the Prophet commanded this when he said, “ Cover over your containers and halt up the oral cavities of H2O bottles, for genuinely there is a dark in the twelvemonth in which a plague comes down and does non settle on any exposed container without falling into it ” As-Suyuti ( 1994 ) . Indeed all doctors are in understanding with this bid of the Prophet.

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