In order to link spiritually with immature people, a young person worker needs to be cognizant of the function of personality types in relation to spiritual experience. The personality of the young person worker and the immature people are cardinal to their relationship with each other and with God, for ‘integrating personality and spiritualty is a cardinal portion of this procedure which enables both personal and religious life to boom and maturate ‘ .[ 1 ]What is ‘Personality ‘ ? The word personality has got different and legion definitions depending on the book and theory the writer is utilizing to explicate the word. But Robert B. Ewen summarizes the definition of personality as ‘aˆ¦important, comparatively stable features within the person that accounts for consistent forms of behavior ‘[ 2 ]. He besides states it as an ‘aspects of personality [ that ] may be discernible or unobservable, witting or unconscious ‘[ 3 ]. This essay will analyze different personality types and research their impact on spiritual experience within the context of ministry among immature people.
For the young person worker, ‘who you are, will assist to find how you do ministry ‘[ 4 ].A David Keirsey makes us understand that ‘People are different from each otheraˆ¦ in cardinal waysaˆ¦ [ However ] , first it is necessary to analyze yourself. If you do n’t hold yourself accurately portrayed, no manner can you portray anyone else accurately, [ and ] the best manner to make this is to take a MBTI trial ‘[ 5 ]. 1 Corinthians 11:28 says, ‘But let a adult male examine himselfaˆ¦ ‘[ 6 ]as requested by Keirsey, a young person worker happening out more about their ain personality help them to cognize how it affects the manner they run the young person ministry and how God unambiguously created them. It besides allows them to acknowledge strength while they are given the chance to work on their failings because ‘God uses the whole of whoA you are so 1s personality is a specifying portion of your ministry profile ‘ .[ 7 ]A
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Our personality is a finding factor as to how we do ministry because the single manner and attack of ministry is affected by personality. Paul in the book of Romans, chapter 12:4-6 makes us understand ‘For merely as we have many members in one organic structure and all the members do non hold the same map, so we, who are many, are one organic structure in Christ, and separately members one of another. Since we have gifts that differ harmonizing to the grace given to us, each of us is to exert them consequently ‘[ 8 ]. Indeed, ‘two people with the same religious gifts in the indistinguishable measureA could look different in the manner they express their gifts because of their personalities ‘ .[ 9 ]For illustration, indistinguishable twins born from the same parent, shared the same poke do non hold the same DNA composing, God created them in a manner that their personality are different even though they have outward similarity. One could be enthusiastic in the manner he/she show his/her gift while one could be really reserve in their attack. As a young person worker one besides need to understand that we all have our strength and failings and need to associate it together with our personality which in bend gives one a good apprehension on how to assist the immature individual to develop themselves by turning their failing into strength through proper connexion and battle in every young person activity.[ 10 ]
‘Both psychological science and spiritualty trade with the interior dimension of human world ‘[ 11 ]Indeed, personality is an facet of our psychological science which is strongly linked with religion. For illustration, a individual ‘s personality can look changed because of their religion.[ 12 ]In another manner, a individual ‘s personality can be split into parts, different parts being activated in different elusive state of affairss and fortunes. When in supplication, a different ego may be engaged: the existent ego or an ideal ego.[ 13 ]Prayer is a psychological activity every bit good as a communicating with God. It is theirfore of import to recognize the true ego in order to go a to the full rounded homo, capable of strong religious relationships, as ‘without this acknowledgment and integrating of who we truly are as persons, our personality is potentially unstable and our development remains unfinished. ‘[ 14 ]This is particularly utile to retrieve when covering with a young person ministry, as this is a clip in their lives when immature people need excess counsel, want to suit in ( sense of belonging ) and besides want to turn spiritually at the same clip. Indeed, immature people ‘s ain personalities will be undergoing elusive alterations as they grow into grownups and go more cognizant of their topographic point in the universe and their relationship with God.
The psychologist, Carl Jung, thought everyone is divided into a set of different personality types. Watts explains that the Myers-Briggs Type Indicator ( MBTI ) is ‘a selective application of Jung ‘s basic personality typology and his apprehension of how the maps operate ‘ .[ 15 ]Use of the MBTI encourages self-reflection, an recognition of possible religious strengths and failing and, as such, can be utile in the context of the young person ministry in finding job countries for a immature individual. Different personality types influence ‘the manner we live our lives, procedure information and do determinations ‘[ 16 ]and in this manner the MBTI, used within the ministerial context, can be helpful in understanding the ways in which immature people respond to religious connexion.
The MBTI reveals four basic personality facets ; each facet has two possible maps which can be themselves combined in 16 different ways. The personality type consists of the judgment procedure ( believing or experiencing ) , the perceptual experience procedure ( intuition or detection ) , the orientation ( extravert or introvert ) and the attitude ( opinion or perceptual experience ) .[ 17 ]
Once youth workers have a better apprehension of each map, they would be able to orient their worship and learning to prosecute people with trait of each personality map in a productive manner. For case, an extravert who is much an outgoing people ‘s individual would be able to link spiritually during originative worship that involves interaction with other immature people every bit good as utilizing games or ice surfs than contemplation or meditate on the word of God. During supplication, they would bask a group or public sort of supplication. Unlike an extravert immature individual, an introvert who is a really diffident individual and seldom talk in public or in a big group would bask a quiet minute, to reflect and chew over on the word of God.
While a immature individual with feeling type trait will travel after difficult facts during meetings, they will open their bible during service and follow through every item of reading or discourse. They ask inquiry to set up the practical application of the word but unlike the introvert, contemplation or speculation must be to minimal. For them to link spiritually, they will bask old traditional signifier of worship and anthem such as ‘All things bright and beautiful ‘ .[ 18 ]19An intuition immature individual gets bored with facts but connects good with thoughts, will non convey their bible to meetings and even when they do would prefer non to open it during service but instead prefers to listen. They enjoy narratives that engage their inventive side leting them to pull up their ain application and decision.
A immature individual who is a mind is gifted in ground and cognition, ever seeks the truth. They see God as the 1 who gives penetration and endows with wisdom ; they have a ardor for sound theological truth and happen it meaningful. During worship, they get easy connect through the wordss of the music than the melody. While one who is ruled by their feelings enjoys a friendly ambiance which allows them to link with God closely and appreciate personal relationship. As they are preponderantly ruled by their feeling, they enjoy any activity that would arouse deep feelings and gets spiritually connected through melody of music than the wordss.[ 20 ]21
The judgment trait enjoys a well planned, orderly organised and structured worship, they like methodical and structured word with activities, they ne’er enjoy thing non traveling harmonizing to program and ever love the service to flux every bit scheduled. While the percipients are known as the free spirit individual who prefers to remain unfastened to see and last minute options, they are non really organized and happen programs and determinations restricting during worship[ 22 ]
A good pattern for the young person worker when be aftering actives for the service is to retrieve that each immature individual in his or her group/meeting are a blend of the above eight personality types explained above.[ 23 ]The young person curate demands to equilibrate the meeting in a manner that allows each immature individual to spiritually link with God[ 24 ]and worship Him in spirit and in truth as could be found in the book of John 4:24. The young person worker demand to show the Gospel in such a manner that it values and truth are non lost.
The preferable orientation ( extravert or introvert ) will ‘modulate how and where the dominant map is used ‘ so that, for illustration, the favoured perceptual experience procedure will be used most efficaciously within the outer universe for the extravert and the interior universe for the introvert.[ 25 ]This means that the individual ‘s 2nd best map or ‘auxiliary map ‘ is used for the less favoured orientation ( outer/inner universe ) .[ 26 ]
The ‘inferior map ‘ is the weakest, least developed map which a individual may fall back to under force per unit area or in minutes of emphasis, when they feel detached from their strong, more developed ego.[ 27 ]Indeed, ‘Ministers will be familiar with crisis state of affairss where the individual seems to be intensifying their jobs by nearing them in a helter-skelter manner ‘ .[ 28 ]Curates can steer the immature individual in crisis towards recovering usage of their more dominant map and therefore able to decide their job.[ 29 ]In understanding where a immature individual ‘s strengths and failings lie in this manner it can be easier to assist them in all countries of life in a pastoral function. In 1 Samuel 3 for illustration, we can see the influence of Eli on Samuel in steering him to link we God spiritually when Samuel was traveling through a stage he has ne’er been earlier. Eli used his personality to assist him hold a personal confidant religious family with God.
Robert Repicky ( 1988 ) points out that consciousness of personality types is of import to the spiritual life because we can admit if our inferior map causes jobs in our lives or if ‘over-inflation ‘ of our dominant map occurs, doing our personality unbalanced. The recognition that transgressing can frequently be related to a individual ‘s inferior map in their personality type ‘can aid to place broader forms of failing in demand of salvation, and where grace is particularly needed to defy enticement ‘ .[ 30 ]In relation to youth curates themselves, an consciousness of their personality types can assist them to turn to their failings so that they can fix suitably when faced with ministerial undertakings which call for the usage of their inferior map[ 31 ]and influencing or impacting immature people ‘s personality.
Perrin remarks that psychological tools, such as the Myers-Briggs Type Indicator, have a ‘positive impact ‘ on the ministry in that they can assist us to understand more about ‘Christian supplication and images of God ‘ .[ 32 ]This leads us to see how different sorts of ministry or manners of worship may be more suited to different personalities. For illustration, anthem, discourses and the images contained within them could be appropriate to different personality types at different times.[ 33 ]This consideration of manners of worship is peculiarly utile where immature people are concerned, with their more delicate senses of ego, developing characters and adulthood, sensitive degrees of self-pride and susceptibleness to enticement.
In decision, with cognition of the importance of personality in relation to religious experience and the willingness to modify the manner curates interact with immature people in relation to this, this could ‘encourage people to supply their religion in an genuinely personal manner ‘[ 34 ]therefore do the Church more attractive and relevant to immature people and besides doing the community much more friendly.
