We can reason that the Eucharist is a enigma. But what is the beginning of the Churchs learning about the Holy Eucharist. We can non see any mark of Jesus presence in the Holy Eucharist with our external eyes. Furthermore, the presence of Christ in the Eucharist is non something that can be discerned by scientific or physical scrutiny. Alternatively it can merely be realized through the eyes of religion. Here I am traveling to decode more on the godly disclosure as found in the 6th chapter of St. John ‘s Gospel.
In John 6:55-56, Jesus clearly stated that, “ For my flesh is true nutrient, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. ” It was really specific on the explanatory the Real Presence of Jesus in the Holy Eucharist as St. John stated it in his Gospel. The Catholic Church has ever taken Jesus at His word, which is why the Holy Eucharist is defined as the ‘real organic structure and blood ‘ of Christ in the Eucharist. Thus, Jesus Christ is present in the Holy Eucharist and is the nucleus of the life of the Church. One can state that the breakage of the staff of life tradition has undergone alterations through centuries, but the religion behind this has non been changed because we strongly believe the Real Present of Jesus Christ in the Holy Eucharist.
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Jesus is present in the Eucharist so that the people may see that God loves them. Barton argues that God the Father sent Jesus Christ the religious nutrient so that we may bask the love of God and “ when we view him as giving his flesh to eat, it is by the cherished premium of his ain love towards us. ”[ 1 ]The USCCB besides confirm the same instruction that the “ Jesus gives himself to us in the Eucharist as religious nutriment because he loves. ”[ 2 ]Furthermore, the Vatican II Constitution on Sacred Liturgy besides explains the Real Present of Christ in the Holy Eucharist as Christ is present in the Church. Particularly Christ is present when the Church prays and performs the work of clemency. The presence of Jesus in the Holy sacrament enlightens our hope and strength by its cryptic power and our religion. It is the mark of His grace for us. He revealed himself in the Holy Eucharist so that we may portion the feast with God.
When the priests celebrate the Eucharist, we remember the Real Presence of Christ in our thick. The Catechism of the Catholic Church says that, “ The bid of Jesus to reiterate his actions and words ‘until he comes ‘ does non merely inquire us to retrieve Jesus and what he did. It is directed at the liturgical jubilation, by the apostles and their replacements, of the commemoration of Christ, of his life, of his decease, of his Resurrection, and of his intercession in the presence of the Father ” ( 1341 ) .
In a pastoral response: the fact is that Christ is present in the Holy Eucharist avails much. If there is no help, so the Son of God incarnated for no ground, He died for no ground, and He rose from the dead for no ground. The presence of Christ in the Holy Eucharist net incomes us more than anyone thing else in the universe. It gives us the significance to our Christian life. In short, the enigma of the Holy Eucharist leads us to the confidant relationship with the Lord, Jesus Christ. And eventually, the presence of Jesus in the Holy sacrament enlightens our hope and religion in our Christian life. With this, our faith becomes stronger and stronger every twenty-four hours.
In how many ways is Jesus truly present in the Holy Eucharist?
The Vatican II Constitution on Sacred Liturgy stated that there are six ways Jesus truly present in the Holy Eucharist: “ there is besides a existent presence of Christ in the ministry of the word, there is a existent presence of Christ in the liturgical assembly, there is a existent presence of Christ in the priest in liturgical service, there is a existent presence of Christ in the psyche of the merely, there is a existent presence of Christ in the sacraments, and eventually, there is a existent presence of Christ in the Holy sacrament. ”[ 3 ]
There is the announcement of the word of God that is a beginning of Communion and it proclaims the reaching of God ‘s reign. That is to state, the existent presence of Christ is in the ministry of the word. It is the day-to-day experience of the church whenever she proclaims the presence of the Lord by worship publically and in private. As Lash says, “ He is present in his word, since it is he himself who speaks when the sanctum Bibles are read in the Church. ”[ 4 ]
Jesus is amidst when there are two or three assembled in His name ( Matthew 18:20 ) . In this Communion, the fold gives thanks and congratulations for the fantastic plants of God and all the approvals and graces that Christ has for us. The Communion calls all the people to portion a life that is godly every bit good as God invites all the people to portion the godly life of His Son. We come to do present and to retrieve the memory of Christ our Lord in our thick.[ 5 ]We come to admit the echt presence of Christ, to the full human and Godhead, in this Communion. In add-on, we are besides called to acknowledge his presence, non merely in the Communion, but besides in the merely psyche.
By the sacramental consecration, the priest is configured to Jesus Christ as caput and shepherd of the church. He is endowed with a religious power which is shared in the authorization with Jesus Christ. In his Encyclical missive on the Eucharist, Pope John Paul writes sing the designation of the priest to Christ, “ the ministerial priest playing in the individual of Christ brings about the Eucharist Sacrifice. ”[ 6 ]Therefore, the church accepts that the ministerial priesthood is apostolic and empowered by Jesus Christ to travel out into the universe and to consecrate all.
During the Holy Eucharist, there is besides the presence of Christ in other sacraments. In short, the presence of Christ is in all seven sacraments: Baptism, Communion, Confirmation, Matrimony, Anointing of the Sick, Holy Order, and the Sacrament of Penance. For this ground, Christ instituted and entrusted this sacraments to the Church.
Finally, there is a existent presence of Christ in the signifier of staff of life and vino. In the Eucharist, Christ is present in the comprehensiveness of His being. The USCCB says, “ the whole Jesus is genuinely present, organic structure, blood, psyche, and deity, under the visual aspects of staff of life and wine-the canonized Jesus who rose from the dead after deceasing for our wickednesss. ”[ 7 ]The existent presence of Christ in the Eucharist comes about through transubstantiation. The staff of life and vino remain as it is, but the substance alterations. In short, Christ will to be present in the staff of life and vino. It is a work of God that make the staff of life and vino go His ain nutrient.
Standards for Appraisal
Sing to my replies, I believe that I accurately and suitably explained my replies. In this paper, I besides included pastoral and theological responses in a responsible manner. Most of all, I used different beginnings to back up my replies every bit much as possible. I strongly believe that with the appraisal demands I have fulfilled in replying all the demand. GOD BLESS AND HAVE A GOOD DAY!
