Ramadan is frequently referred to as the Month of Forgiveness. Allah has granted us this Holy month to sublimate our Black Marias from the inkiness of the wickednesss we have inflicted upon it. It is a month to regenerate and review our life, a month to get down idolizing Him with more ardor and more frequently. It is a month where we should return to our Lord for the penitence and redemption that merely He can supply. And it is a month where we should most surely addition in tawba ( Repentance ) and doing istighfar ( seeking forgiveness from Allah ) .
What is tawba? What is istighfar?
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Tawba ( penitence ) and istighfar ( seeking forgiveness from Allah ) are among the most meritable Acts of the Apostless of virtuousness for the trusters. Tawba means feeling compunction for our actions or skips. Istighfar means showing that compunction in words and imploring Allah for forgiveness.
The actions for which we perform tawba or istighfar may non needfully be a wickedness, or an act of calculated noncompliance to Allah ; it could besides be for our defects. As we realize the outrageousness of the favours that Allah bestows upon us mundane, all of our devotedness and gratefulness clearly appears to be deficient. And as we realize the impressiveness of Allah, the Most High, our Acts of the Apostless of worship and obeisance are clearly seen to be unequal. The higher a individual is on the graduated table of taqwa ( Piety and God consciousness ) the greater is his sense of insufficiency. This feeling of insufficiency leads to a greater pattern of istighfar.
Allah ( May He be glorified and exalted ) says:
“ Truly, Allah loves those who repent, and He loves those who cleanse themselves. ” Qur’an 2:222
As Muslims ( Those who submit to the full to the will of Allah ) we need to atone and seek istighfar to invariably sublimate and cleanse our Black Marias. We may non be born in wickedness, but we are most surely born in failing. We are all prone to fall quarry to the many enticements that are portion of the trial of this life in the dunya. And when our failings surface and we do sin, it leaves a dark topographic point in our Black Marias. When a individual realizes his wickedness, shows his compunction and repents, that dark topographic point is removed. Otherwise it will remain at that place and turn with each extra wickedness that is committed. The procedure is described in the undermentioned Hadith:
Abu Hurairah reported the Messenger of Allah ( Peace and approvals be upon him ) said:
“ When a individual wickednesss, he develops a black topographic point in his bosom. If he repents, his bosom is cleaned and purified. But if he continued transgressing, so the black topographic point supports on increasing. This is the rusting of bosom mentioned in the Quran. ” ( Ahmad, Tirmizi & A ; Ibne Majah )
If a Muslim continues with wickedness built upon wickedness, un-acknowledged and un-repented for, a clip may come when the bosom becomes full of darkness. You can see the diminution of a individual and this gradual blackening of the bosom as they advance in their iniquitous behaviour. In the beginning they may hold had a batch of suppressions, they committed incorrect hesitatingly and felt bad about it. But when they did non atone, and did non turn back to Allah in penitence, they got used to it, and it began to experience normal. The darkness takes over ; they begin to recommend immorality and eschew the good.
In the universe today, unluckily, we see many illustrations of this all around us. The West is a fast paced, modern, and everything goes society ; good and evil do non look to count any longer. Some people are even taught that the lone guilt you should experience is for experiencing guilty in the first topographic point! And look at how the word wickedness itself has been turned into a equivalent word for delightful, attractive, merriment, and desirable. That this darkness of the bosom is frequently considered enlightenment merely completes the inversion.
But, alhamdulillah, there is ever hope for those who seek hope. No affair how corrupt or blackened with wickedness we have become, we can ever do a 180 grade bend back to Allah. We can ever atone and seek forgiveness from our Beneficent and Merciful Creator Who is ever ready to forgive those who turn to him in earnestness.
Allah ( May he be glorified and exalted ) says:
“ O my Servants who have transgressed against their psyche! Despair non of the Mercy of Allah. For Allah forgives all wickednesss: for He is Oft-Forgiving, Most Merciful. ” Qur’an 39:53
On the authorization of Anas, who said: I heard the courier of Allah ( Peace and blessing be upon him ) say:
Allah the Almighty has said: “ O boy of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall non mind. O boy of Adam, were your wickednesss to make the clouds of the sky and were you so to inquire forgiveness of Me, I would forgive you. O boy of Adam, were you to come to Me with wickednesss about every bit great as the Earth and were you so to confront Me, imputing no spouse to Me, I would convey you forgiveness about every bit great as it. ”
The Prophet Muhammad ( Peace and approvals be upon him ) has taught us many words of penitence and it is good if we learn, understand, and utilize them everyday. As I mentioned earlier, we are non born in wickedness, but we are weak and we do hold defects. We may non even recognize the wickednesss we are perpetrating and the dark musca volitanss that our organizing on our Black Marias. That is why it is good to turn to Allah frequently in penitence, and to seek his forgiveness for the immorality we done.
The Messenger of Allah ( Peace and approvals be upon him ) said:
“ O people, repent to Allah, for I repent to Allah one hundred times a twenty-four hours. “ A
The prophesier Muhammad taught us to execute istighfar abundantly, as he himself practiced. Istighfar is a agency of heightening our consciousness of Allah and beef uping our relationship with him. We turn to no 1 except Allah in penitence. We confess our deepest mistakes, defects, failures and wickednesss to Him and Him entirely. We seek His forgiveness, cognizing that he entirely has knowledge about all of our workss and ideas. Merely He entirely can forgive us and salvage us from the effects of our actions. Istighfar is an intimate conversation with the Creator. During this conversation we are at our humblest. It is this that makes istighfar the kernel of our servitude and entry to Allah. We would make good to retrieve that at all times, and particularly during this Holy month of Ramadan ; the month of forgiveness.
