The intent of this essay is to depict appropriate illustrations and scheme Paul used for his missional journey that can be considered for twenty-first Century missions. The manner I plan to construction my essay ; I will research divinity books to happen out what the writer ‘s say of Paul ‘s missional journeys. I will compare the writer ‘s sentiments and so I will seek the Bible Bible and give mention as grounds. I will get down my essay and describe from the book of Acts the call of God upon the Apostle Paul ‘s life to the mission Fieldss.
The book of Acts depict how the Apostle Paul became a missional ( Acts 9 ) says Paul had a supernatural brush with the Lord Jesus on the route to Damascus. Paul was temporarily with out vision. A adherent named Ananias had a vision of the Lord that he should travel and pray for Paul. Ananias prayed for Paul and his sight was restored. ( Acts 9:20 ) Paul was filled with the Holy Spirit and he went out to the Synagogue and preached the Gospel.
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The Bible says in ( Acts 13:2-3 ) the Apostle Paul gave himself as an illustration to follow Jesus Christ, Paul fasted and prayed when Paul received the baptism of the Holy Spirit, he preached in different parts of the universe for Jesus Christ. ( Acts 16:13 ) says when Paul went to Philippi he had a supplication meeting at the riverbank. Paul prayed and miracles happened, the Holy Spirit used him.
B. Paul used the name of Jesus.
The writers give mention to bookmans who write their sentiment of the missional work Paul did.
J. Louis Martyn, refers to Wilckens and Vielhauer who says how extensively nevertheless, did he map as a instructor of the Bibles? Specifically, did he take it as one of his undertakings on a regular basis to offer drawn-out and elaborate exegetical discourses to his folds? His letters suggest no such thing.[ 1 ].
Geoffrey Harris wrote foremost, his methods of making out to the Gentile universe by first making a Judaic Christian community ; so, placing and developing leaders for the nascent churches ; 3rd, by intensifying apprehension of and committedness to the Gospel in order to beef up the churches in adulthood.[ 2 ].
Joseph Plevnik gives mention to Fitzmyer, he says what the apostle inherited from his Hellenistic and Jewish backgrounds, what he borrowed from tradition, and what he arrived at through his missional experience, is all unambiguously transformed by his cognition of Christ, which he received at Damascus.[ 3 ].
I have studied the theories of J. Louis Martyn and Geoffrey Harris, and Joseph Plevnik ; The following Bible Bibles say Paul was dependent on the Holy Spirit. ( 1 Corinthians 2:13 ) and ( 1 Corinthians 2: 4 ) ( Luke 4:16-20 ) The Bible Bibles say Paul taught from Bible, he preached the Gospel in the temples. ( Acts 17:1 ) says Paul preached at a temples at Thessalonica, ( Acts 14: 9-10 ) says Paul prayed for a halt adult male with religion and told him to stand up the adult male was healed.
J. Louis Martyn, who referred to Wilckens and Vielhauer goes on to state, that Paul made verbal onslaughts against biblical instructions. The book of ( Acts 17:16 ) says Paul was angered when he saw Athens, because the metropolis of Athens was given to graven images.
I have studied the Bible Bibles and compared the writer ‘s sentiments and I do n’t portion the same position as, Wilckens and Vielhauer, nevertheless I have found Geoffrey Harris and Joseph Plevnik ‘s, sentiments to be biblical I prefer their positions. Geoffrey Harris describes the scheme, Paul used to set up the churches. Joseph Plevnik says Paul received his cognition through the experience he had with Jesus Christ on the route to Damascus.
The Bible say ‘s, Paul wrote letters to Churches in Rome, Ephesians Philippians and Philemon. Paul would get down his letters with a salutation and he would stop his letters with a farewell ( Act 9:15 ) and ( Acts 11:1 ) say Paul wanted to make the Jews and the Gentiles with the redemption message of Jesus Christ.
The writer ‘s Martin Dibelius he refers to critical bookmans, Joseph A. Grassi and Bernard T. Smyth depict their sentiment of Paul ‘s missional work in distributing the Gospel.
Martin Dibelius, refers to critical bookmans and says bookmans have referred for case to improbableness of certain scenes, as for illustration, to the fact that Paul assumes towards the Judaic Christians in Jerusalem a giving attitude which we can non perchance believe he would hold adopted.[ 4 ].
Joseph A. Grassi wrote one of the great grounds why Christianity spread like wildfire through the universe in the first three centuries was exactly this that it was a announcement of freedom addressed to a universe.[ 5 ].
Bernard T. Smyth, says to acquire this affair of Paul and supplication into position, it is utile to remember how, before the coming of Paul, the immature Christian community was already really much a community of supplication.[ 6 ]
I have studied the theories of Martin Dibelius and Joseph A. Grassi and Bernard T. Smyth. Martin Dibelius referred to critical bookmans who said, they can non perchance believe that Paul, adopted a yielding attitude.
The book of ( Acts Chapter 9 ) says after Paul had a supernatural brush with the Lord Jesus on the Road to Damascus, Paul was preternaturally transformed when he received the baptism of the Holy Spirit. Jesus gave Paul a yielding attitude that enabled him to transport out his missional work.
Joseph A. Grassi describes his beliefs why Christianity spread throughout the universe and the proclamation of freedom in Christ Jesus.
Bernard T. Smyth says that the Early Church was a praying community.
The book of ( Acts 14:23 ) says the early Church fasted and prayed.
I have compared the positions of the critical bookmans and Joseph A. Grassi and Bernard T. Smyth, and I prefer the sentiments of Joseph A. Grassi and Bernard T. Smyth, in contrast to the critical bookmans, they have referred to Biblical Bible.
Therefore the balance of the understanding is in favour with the position of Joseph A. Grassi and Bernard T. Smyth.
Tom Wright, says Paul impulses, the many splendoured
wisdom of God must be made known to the princedoms and powers in the celestial topographic points.[ 7 ].
‘Krister Stendahl, says, Paul tells the Church, Jews and Gentiles in Rome, that his call to the mission Fieldss is the program of God. ‘[ 8 ].
I have looked at the positions of, Tom Wright, he says Gods word must be made known to the princedoms and powers in celestial topographic points and Krister Stendahl says, Paul ‘s call to the mission Fieldss was God ‘s program. The book of ( Ephesians 6:12 ) says the conflict is non against flesh or blood but against princedoms and powers of darkness in high topographic points. The book of ( Acts 13:1-3 ) says The Holy Spirit selected Paul for his mission work.
I have studied the positions of the writers and have compared them with the Bible Bibles after analyzing the Bibles. I prefer the position of both the writers Tom Wright and Krister Stendahl.
C. The Early Church Fasted and Prayed.
The book of Acts describes the schemes Paul used for his missional work.
Paul took the message of the Gospel to the Gentiles and taught of the authorization of Jesus Christ and his power. The scheme Paul used he fasted and prayed and achieved his missional journey through supplication. The Bible says Paul would curate to groups of people in the Synagogue ; run intoing with groups of Christians, in Church is a good manner of distributing the Gospel of Jesus Christ, today. Paul wrote letters to pass on to the Churches, at that clip there was non the engineering there is today, such as the Internet, a telephone Christian telecasting, Christian wireless, tapes, or Cadmiums, and DVD ‘s. Today there are Christian organisations, such as Christian preparation classs, and Bible colleges and Church edifices that can be considered appropriate illustrations for twenty-first Century missions.
