Death and death is every bit of import among all faiths. Different faiths have different values, beliefs, tradition, societal imposts and attitude sing about decease and deceasing. Among all of them, the most common experience is that a individual ‘s decease ever leaves the shady minute among all the relations and the household members. Death is ever connected with us and we are at the province of passage. Every life organic structure has to decease. However, faith occupies a significance infinite sing about decease and death. The faith has its ain norms and values to specify the decease. Among different faiths, Hinduism and Islam define decease as the period of sorrow even-though Hinduism believes in reincarnation but Islam does non. Hinduism views life as a wheel of redemption while life means a manner to run into the Godhead Allah in Islam. Therefore, two different faiths have two different positions of sing life and decease depending upon their faiths.
The Bhagvada Gita besides tells about the lesson of life and decease. During the conflict of Kurukshetra, the Pandava brother, “ Arjuna ” , has to kill his guru, “ Dronacharya ” who taught him the most powerful accomplishment of bow and pointer. Cipher can get the better of the Arjuna in archery. Since, Dronacharya belongs to the Kaurava, the Pandava brother Arjuna has to kill his ain guru to win the conflict of Mahabharata. The Lord Krishna chants poem about birth and life. He said to Arjuna that decease in ineluctable to those who are born and birth is certain for those who had died. So, there is no ground to sorrow if something in ineluctable. So, decease is an ineluctable. Death ever stands upon its award in the conflict field. It is just to light the unfairness and inequality to obtain the mokshya known as release. Therefore, the expression of the Lord Krishna to Arjuna provides him a moral sense and cognition of being born into this existence and reacts upon the kernel of justness against immorality.
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Like in Bhagvada Gita, another holy Bible Ramayana besides tells about the significance of decease and deceasing. Bali and Sugriva are the brother of the same blood. Though Sugriva is younger than the Bali, Bali has treated him like a slave. However, Sugriva does n’t reason about the affair. He merely wants to take attention of him for the whole life. Despite the circumstance, Bali has received a terrific blessing after his tough speculation for 12 old ages. He has a greed upon his courage and brave. He has captivated Sugriva ‘s married woman Tara for a long period of clip. So, Sugriva is frustrated and asked about sharing of the Kiskindha land. But, Bali refused it and threw him out of the land. Sugriva does n’t cognize what to make. One twenty-four hours, his follower Hanuman found Rama and Arjuna roving in the dense wood and became closer to each other. Then, Hanuman introduce Rama and Arjuna with Sugriva and Sugriva told the events about how he has to populate in mountain despite holding the land. So, Rama told Sugriva to name Bali upon the conflict field. Sugriva did the same thing as Rama told to him. After a long conflict between Sugriva and Bali, Rama killed Bali by utilizing his archery. Upon his deathbed, Bali asked Rama about his offense. He asked what he has done to him. Who are you to kill him? Why you kill me like a panic? Why do n’t you demo in-front of me? Then Rama replied to Bali that he has done unfairness with his brother. Rama told that his male parent Dasaratha taught him about the lesson of jurisprudence and order and eventually for his last inquiry, he replied to him that the male monarchs used to run cervid by shadowing in some corners. Equally shortly as the message spreaded over the land, Tara came on the topographic point and cried and begged his hubby back from Rama. Rama told Tara that why are you shouting without believing that the organic structure is dead merely non the psyche. If you think that the dead organic structure is your hubby so why do n’t you believe about his psyche? You are on an semblance of organic structure and psyche. I respect his psyche and he will be placed in a higher criterion in the Eden. Tara realized that the organic structure merely decomposes non the psyche. Even, if the individual is dead, s/he will be extremely recognized into the society for a long period of clip.
Swami Nikhilananda, the great adherent of Ramayana besides said that human being should non worry about the modern-day cause and consequence which is known to them. He besides added that organic structure can undergo certain metamorphism where the internal world or the psyche does n’t alter instead than the semblance known as the Maya creates the desire and identifies as the ego. We have to understand that the ego in non the Brahmin.
Following these two great Bibles, Hinduism is the faith about reincarnation. The province of being human being today is the result of the workss that have been conducted in the yesteryear. After several reincarnations, we are human being now. The redemption occurs merely by accomplishing Mokshya and Mokshya can be achieved by larning Karma yoga, Jnana Yoga, Bhakti yoga, taking the way of devotedness and larning the Holy Scripture like Bhagvada Gita and the great heroic poem Ramayana. The ultimate manner of making the supreme end is to unify with Brahman.
Islam is one of the fastest turning faiths in the universe. While Hinduism believes in polytheism, Islam believes in monotheism. Islam means entry to the God. Literally, the significance carries a greater item. Islam or being a Muslim means high attitude of the ego. Islam believes Muhammad as the courier of the God. The God determines the lifetime of the individual. It is the God ‘s clemency to take the individual in younger age or in the older age. The Muslim believes that God created them and they have to travel harmonizing to the manner that the God wants. Some Muslim believes that after decease, two black faced angels with bluish eyes known as Munkar and Nakir visit the cemetery and inquire the deceased about his life when he was alive. Upon question, the individual has to state the truth. Depending upon the expression of the deceased, the procedure of penalty and comfort will be justified. Like in Hinduism, Islam besides believes in Eden and snake pit where Eden means full of beautiful nymphs and the enjoyment with the partner while snake pit means the topographic point with irritants and evil psyches.
When the individual is lying on the deathbed, the priestly people read some transitions from the Quran to ease the deceasing organic structure to let go of from the physical universe. After decease, rinsing of the dead organic structure is done and purified by the Moullana, the holy priest. The organic structure is covered with the white fabric. The chief difference between the Christianity and the Muslim is that no caskets come between the organic structure and the Earth. Constructing other constructions are non allowed in Islam and every bit good as composing on the rock. Some Muslim believes that the cemetery should be dig deep plenty to the dead so that the dead organic structure can be able to sit up during the period of the Last Judgment. The grave is laid in the way of north to south instead than east to west. The chief ground behind making that is the holy Mosque lies towards E to west. So, the asleep face is pointed towards the Mecca. It is customary to state Allah Karim which means upon the clemency of God we came into this Earth and upon the clemency of him, we shall travel.
Muslim positions their life as a mission into this Earth. The chief mission is to take attention of the whole life earnestly as per the commandment of the God. The people have to be physically and every bit good as mentally fit to take attention of the whole life. Spiritually, the people have to maintain religion on Allah and purely obey his stating. Harmonizing to the Islam, no older individual would be the load into the society. When older individual acquire ill or being incapable of assisting themselves, the younger one should take attention of them and offer them alimentary nutrients. The household members of the dead have to carry through any debts of the asleep individual every bit shortly as possible. Just like in Hinduism, Islam besides allows offering charity and fasting on the name of the asleep individual. The household member can see the grave to keep the strong fond regard with the asleep and every bit good as to detect the twenty-four hours of the judgement.
Harmonizing to Islam, decease should be decently understood because it is the portion of the life. Sometimes, we feel scare of discoursing about decease and death because we do n’t desire to decease. We are so afraid of it. But, for Muslims, this is non the right attitude against the Allah. The Prophet Muhammad said that you have to populate in this universe like a traveller. Once come ne’er return back. The finish of the journey is to run into with the Godhead Allah.
Death is followed by the hurting and agony. Sometimes, people become agony on decease and deceasing. They are hapless. Harmonizing to the Allah, hurting and agony is non the expletive for the Islam people. It is taken as an assignment to see how people handle it, and how they response upon it.
The Quran provinces that Allah takes the psyche at the clip of decease and those who are in the finding of fact of deceasing, Allah come around them and give them the clean darnel allowing them to cognize that it ‘s the clip to take a journey with Allah. The life and deceasing procedure is taken as the action where there is reaction thenceforth. The religion of all Islam people is that the organic structure and spirit unite together. So, Islam views decease as the procedure or Resurrection. The prophesier besides stated that being a Muslim means to dispute each and every circumstance that comes into the life. One should be capable of covering with hardship and success. Whatever happens in life is already fixed and should take a high spirit and composure to run into with Allah. The prophesier besides stated that the way towards the Eden is filled with obstructions and troubles while the way towards the snake pit is filled with desire. It ‘s up to the people to take the way of trouble or the way of the desire. The way of trouble is filled with cognition, forfeit, and pureness while the way of desire is filled with choler, asphyxiation, and greed.
Molloy, Michael. Experiencing the World ‘s Religions: Tradition, Challenge, and Change. New York: McGraw-Hill, 2010. Print.
DeSpelder, Lynne Ann, and Albert Lee. Strickland. The Last Dance: Encountering Death and Dying. Boston: McGraw Hill Higher Education, 2009. Print.
“ Death and Dying. ” KhutbahBank. Web. 15 Apr. 2011. & lt ; hypertext transfer protocol: //khutbahbank.org.uk/2009/06/death-and-dying-inspirational-khutbah/ & gt ; .
hypertext transfer protocol: //civic.bev.net/icb/pdf/i43_lad.pdf
hypertext transfer protocol: //khutbahbank.org.uk/2009/06/death-and-dying-inspirational-khutbah/
