Introduction

“ Acts of the Apostles ” is the antediluvian ( second century at least ) name given to the 2nd portion of a “ History of Christian Origins ” composed by a first century Christian and dedicated to a adult male called Theopholis. Luke 1:1-4 – Acts 1:1.by its ain testimony, is non an independent work, but a continuance of the Gospel of Luke. Some authors including E.G. White present series of volumes on the Book of Acts in its existing scenes, by giving a volume to this scene makes it possible to concentrate on the peculiar cross-culture state of affairs in 1st-century Roman Palestine. More than half of the history of events of Acts is set in Palestine and this preset volume preset the grade progresss in our cognition and apprehension of Judaic Palestine in the late 2nd temple period. The geographical, political, civilization, societal and spiritual facets of the 1st- century Jewish Palestine and all are look into closely in order to uncover the penetration on Luke ‘s history of the beginning of early Christianity, the historical significance of cardinal characteristics, individuals, and events in Luke ‘s history.

Structure

Important as the narrative clip and topographic point of Acts are, they do non stand entirely. The new community, with its beginning in Palestine Judaism, had penetrated successfully in to the heads of non-Jewish people of the Roman universe. The new Christian motion a force to be reckoned with by the clip of the authorship, the Jerusalem temple has fallen in 70 CE, and Judaism through its leaders was actively restructuring itself as capable faith in the universe without its cardinal symbol. Meanwhile, the spread between the new Jesus motion and the new Judaism was widening. The new motion of Jesus Christ could believe of itself as the heir of redemption of God through Israel, but the new Judaism claimed the same without including the Jesus motion. All the piece Rome was maintaining a stopping point oculus on both groups. Besides this state of affairs, White point out that Acts ( and Luke ) sees the demand to maintain a turning community in line with its roots in the instruction of Jesus about the hapless, the widows, the sick and the marginalized. Acts urges members of Christian communities to retrieve the spirit of Jesus poured out on the community after his Ascension. The book of Acts falls basically into two rule parts, foremost narrated activities of the Apostle up to the important Jerusalem conference and 2nd narrated activities of Paul and comrades to his prophesying under house apprehension in Rome. Peter, stand foring the original 12 apostles, dominates the first portion of Act set in Jerusalem and oversees the work of others. Peter announces Israel restored in the individual of Jesus resurrected. Paul, as post-Easter apostle, dominates the 2nd portion of Acts, and announces the new call of God in Jesus resurrected for the inclusion of the heathens in the promise of redemption. The activity of these two, and those with them, is non merely their activity, but that of the spirit of the resurrected Jesus. The most of import event is the spring of the spirit on the Judaic twenty-four hours of Pentecost. An of import figure rises to prominence viz. Stephen. He appears in Jerusalem, but he is non a indigen of Judean. His testimony to Jesus as God ‘s “ Righteous One ” serves as a transitional span between what Peter represents and what Paul represents. One typical facet of Acts is speech-form. Different characters make addresss stand foring different positions in the developing community of Jesus. As celebrated, Peter ‘s addresss represent the early phase of the Aramaic community of Jerusalem. Stephen ‘s address, in contrast to Peter ‘s, gets him into problem with the Judaic governments in Jerusalem he was killed and a terrible persecution broke out against the Stephen group.

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Paul besides has many addresss in Acts. His addresss represent the 3rd phase in the development of the growing of the community of Jesus.

Groups are of import in Acts, what unites and divides them, what creates tensenesss between them, etc. intelligibly, the civilization differences between the faithful Judeans life in the land of Judea and their Gentile neighbor generated some ideological distance and name-calling. Palestinians Judeans might label Gentiles ‘dogs ‘ , indiscriminate in their eating wont, debased in sexual patterns and penchants, and idolatrous in their worship. They did non bear the covenantal grade of Circumcision on their organic structure. Observant Judeans outside Palestine were of the Mach the same head. In Acts, the development of the new community of the resurrected Jesus happens in relation to the regulating powers of Rome. Roman political regulation in Acts is a charitable temperament for most portion, and at times good to the Christian cause. Sometimes the powers are hostile to the Christians informant, when Paul and Silas were beaten and thrown into a Roman prison, the metropolis magistrates had made an apprehensible error, and they did non cognize Paul and Silas were Roman citizens. The magistrates apologized to the two missionaries and sent them on their manner. A figure of the scattered Hellenist settled at Antioch in Syria, one of the three largest and most influential metropoliss in the imperium, the other two being Rome and Alexandra. Harmonizing to the description in Acts, the members of the group spread the word about Jesus whom God raised from the dead. Their unfastened mindedness, like that of Stephen, opens the door of their meetings to Hellenized Judeans and heathens who believed their massage.

Decision

The Acts of the Apostles is a favorite with church people ; it presents several challenges to the truster. Acts highlight the success of the heathens ‘ universe mission in the thick of belligerencies from the powers of the universe, particularly from unbelieving Judaic governments. It is clear that Paul is the undisputed hero of Act. Unusually, Acts marks off when Paul is under house apprehension in Rome. After his appealed to the emperor ( Nero ) during his Judaic tribunal test in Jerusalem, he lived for two old ages in Rome, prophesying the Gospel freely to any who would listen. The writer of Act did non unwrap the decease of Paul from his history. His motivations can non be recovered. One can merely conceive of that his intent in composing Acts is to advance the Christian religion and the representative communities to the Roman universe.

Mention: E.G. White: Acts of the Apostles, Bible Study Companion Set Series

Volume 4: Remnant Publication 1997.

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