When I meet Jesus at youth summer retreat
I experienced my Godhead when I prayed with my friends at Bible cantonment. I did n’t cognize much about supplication or how to make it at that clip, but when I saw my friend praying, the enthusiasm and energy for praying arose in my head and I realized deeply that Jesus Christ was pierced for my evildoing ( Isaiah 53:5 ) . I confessed all my wickednesss to him and received Jesus Christ as my Savior. He lifted me out of the slimed cavity of wickedness, out of the clay and quag of religious decease. It was my first experience of the Lord ‘s Love and forgiveness and as a consequence, I changed the values in my life. After that, I haven t been able to halt prophesying the Gospel to my friends and my co-workers, and several friends believed in Jesus Christ through my sermon. In add-on, I came to cognize His limitless love for me during junior high school and decided to give up my life to God s will.
Part Two
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War
We believe that war and blood shed are contrary to the Christian construct of human public assistance, and go against the basic rules of cosmopolitan brotherhood. Therefore, war and blood shed are non compatible with the Gospel and spirit of Christ. We besides believe that a warless universe is the ideal toward which all work forces and all states should endeavor. Such an order is possible if work forces will follow the manner of Him who is the Prince of Peace, and it is the responsibility of every Christian to advance peace and good will. Christianity supports the spirit of apprehension, common trust, and cooperation among all the peoples and states of the universe
Part Three
The Pastor and The Teaching Ministry
Most ministries that curates perform in the church relate to learning. In prophesying, little group work, guidance, and Bible survey, curates responsibilities are to learn Christians merely as Jesus did. The nazarene nurtured His adherents through His instruction ministry, and one of maps of His sermon and direction in the Bible was to learn people so that they would cognize what they did non acknowledge, understand, and hear before.
Jesus Christ, as curate and instructor, provides the theoretical account for all curates today. From His double function as curate and instructor, curates today derive the challenge to copy His character and follow Him to be loving and religious instructors. Furthermore, from His relationship as the instructor with His scholars, we curates can larn His assorted learning accomplishments, we can acknowledge how Jesus treated people in order to organize a good relationship between instructor and scholars, and we can fix for going religious instructors who serve people in the postmodern age.
The Position of Pastor and Teacher
William Willimon provides penetration for curates ordained to function the church in the postmodern universe. Willimon discusses the functions of the curate in pattern today and investigates the scriptural divinity of the place of curate. Willimon emphasizes that curates need self-reflection in order to acknowledge the significance of the function of curate as instructor that Jesus showed, and they need to fit themselves with assorted functional and religious accomplishments to server the different and alone persons in our folds today.
In educational pattern, the instructor and the scholar coexist as an indispensable unit. Even though the instructor s chief function in secular instruction is to present academic accomplishments to a scholar who needs to utilize cognition in the existent universe, the most of import function of the instructor in Christian instruction, peculiarly church instruction, is to go a religious theoretical account to take scholars to follow Jesus Christ in Christian religion and love. Good point. In this sense, the function of a curate as instructor is to set about the duty to take people to run into God personally, to foster them to follow Jesus Christ, and to assist them populate with the Holy Spirit.
Willimon references that the Bible frequently emphasizes the importance of the learning ministry of those who are anointed to present God s messages to His people. In the Old Testament, God frequently entrusted religious leaders to learn God s messages to His people. The ground for instruction is that His people did non idolize God, because they had no cognition ( Hosea 4:6 and Isaiah 5:13 ) . The New Testament repeatedly indicates the importance of learning for those who were the apostles, instructors, and curates called to edify people who were nescient.
The writers of the four Gospels and the apostle Paul often designate Jesus as a instructor, since Jesus taught people as His usual activity. The chief ministry of the apostles was besides to learn the people the Gospel of the Kingdom. Willimon claims that learning was Jesus precedence in ministry because, as he says, the first thing Jesus does for them, feeling that they are similar sheep without a shepherd, is non feed them, but Teach.
Sometimes the instruction rules that Jesus used look to be excessively simple, and some bookmans have uncertainties whether the learning methods of Jesus are effectual for the growing of spiritualty for Christians. Our times and His times are after all wholly different in footings of instruction. However, Roy Zuck emphasizes that modern curates still need to larn the learning methods of Jesus: The methods Jesus used are as effectual today as when he used them. The jobs he confronted are similar to those confronted by work forces in all ages when seeking to leave spiritual truth. The truths he taught are to be communicated today as good, for we are to learn others to obey everything [ he has ] commanded ( Matt. 28:20 ) .
The Teaching Ministry as One of The Major Duties of Curates.
Curates in the postmodern universe need assorted learning accomplishments to learn Christians spiritually, since each individual today has a alone personality, background, and character. This uniqueness affects how persons learn and experience Christian religion through church instruction. However, as Willimon emphasizes, curates in their instruction have to concentrate on the Bible and on what Jesus taught. Therefore, curates in their instruction ministry in the church demand to concentrate on accomplishing the ends that the Bible lays out.
In my ain position, based on divinity, my church experience, and my personal background, the learning ministry of curates in the church must take to do Christians more mature in seeking to follow Jesus Christ in their lives. Through the learning ministry of the Church, Christians learn and pattern how to retrieve the image of God and how to populate devoutly as kids of God in the universe. They learn to evangelise His good intelligence and to turn out His Word in order to function non-Christians with the love of God. Through the instruction ministry, church members find a religious individuality as Christians. Through plans of the learning ministry such as grownup Sunday school, seminars and workshops, little groups, discipleship and mentoring, and fellowship events that curates do, the church can enable Christians to follow our Lord and Savior, Jesus Christ.
The learning ministry of curates includes, foremost of all, all plans and events of the church designed to assist Christians turn spiritually. As a curate and pupil majoring in Educational Ministry, my ain end for the instruction ministry in the church is to determine Christians spiritually and to fit faithful kids of God. This is the intent of the Lord s church and the career of curates. Normally, through worship services, assorted Bible survey groups, and events such as out-reach, cantonment, prayer meetings, and family plans, the church performs this chief responsibility for Christians growing and the glorification of God. Through the activities of the instruction ministry, Christians can more personally react to God s naming, turn up with mature religion, find their personal career, and battle to populate with a dependance on the counsel of the Holy Spirit.
All grownup members from new converts to leaders and from fledglings to maturate members must take part in the acquisition activities provided by the instruction ministry for their religious growing, since all Christians need more OF God s grace and demand to larn from God s Word and reflect the life of Christ as they daily follow Him in their different religious and personal environments. Basically, the function of curates in the church is to take Christians to personally run into our Savior Jesus Christ, to cognize our Almighty God, and to walk with our Counselor the Holy Spirit. Besides, based on the relationship with God, Christians can do a loving personal relationship with others.
Another of import end of the instruction ministry is to develop members into religious leaders as Moses did ( Exodus 18:25 ) . It is to portion curates leading efficaciously and to utilize their God-given endowments for His land. Making laic leaders is really polar work merely as Jesus chose and educated adherents for the following coevals. The apostles and the apostle Paul besides called and nurtured some Christians to proclaim the good intelligence as revivalists and to pull off the church with shared duty. In doing leaders for service in the church, curates need to pay careful attending to choose, supervise, and train members over a long clip. Curates besides need to near Christians from assorted angles to foster them, since members are populating in many different environments economically, personally, physically, and psychologically. This nurturing procedure for doing leaders is non easy and takes tonss of money, but it is the commandment of Jesus ( Matthew 28:18-20 ) and one of the most of import responsibilities within the church. Through pastoral instruction ministries, Christians can of course be grown to leaders in the church. Making leaders is an of import responsibility of curates as portion of their instruction ministry.
The concluding end of the learning ministry by curates is that of learning Christians to populate with the Holy Spirit in the existent universe. This end entails two different accents but is really one end. The first accent is to proclaim His Wordss to disbelievers through a faithful and loving attitude as kids of God. Jesus commanded us to love our neighbours as He has loved us ( John 13:34 ) . The 2nd accent is to function non-Christians, and it includes the end of retrieving God s order of creative activity and doing peace under His sovereignty. Jesus says that we should be the salt and visible radiation of the universe and through our goodness should go religious couriers of God to present our Savior and Lord. These procedures are my concluding end for the learning ministry of curates in the church. I steadfastly believe that Christians will follow Jesus Christ and happen Christian individuality through the right instruction of curates in the church.
In amount, the instruction of curates in the church has assorted maps in order to determine Christians into mature kids of God. Thus, the end of curates learning is to develop the procedure of going Christians who continuously struggle to resemble Jesus Christ, regain God s image, and unrecorded with the Holy Spirit. It besides means that all Christians must move out His love in their Sitz im Leben as Jesus did. From these considerations, it is clear that the learning ministry of curates in the church provides for the growing of Christians in their religious relationship with God and others, for leading preparation, and for the pattern of love.
