Courage is one of the most noteworthy subjects portrayed in the novel. “The Kite Runner” . Basically. the fresh nowadayss bravery. as more than the audaciousness to make the unexpected and to carry through one’s duties. Rather. bravery is demonstrated as the ability to stand up for one’s political orientations and values in life. It is beyond being make bolding and get the better ofing a sense of cowardliness. Alternatively. it is the act of holding assurance in the thick of danger and challenge. Following this premiss. it follows that bravery is portrayed in the novel through the character of Hassan.
In add-on to that. Amir and Baba. who are besides treated as supporters of the narrative. are non qualified to be labeled as brave. Rather. they can merely be regarded as characters that have prevailed over their fright merely because they wanted to happen expiation for the wickednesss they committed. To turn out this point. this paper presents a comparing of the three characters. To get down with. it is best to undertake scenes of confrontation in the narrative. The first of the confrontations is that between Amir and Hassan. and Assef and two other male childs.
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It can be noted that Hassan stood up for his “master” chiefly because he treats him as his household and 1 that he can somehow idolise. Although he belonged to a lower societal category. he did non waver to support himself and his maestro alternatively of yielding to cowardice. He was brave plenty to take his catapult at Assef’s oculus despite the fact that they were truly no lucifer for the three. Besides. his brave act stemmed from his natural will to protect himself and Amir.
Hassan’s bravery was besides strongly demonstrated when he refused to release the house of Baba to the Taliban when Rahim Khan left for Pakistan. He refused despite the fact that he knew how unsafe those people were. To a certain extent. the act can be interpreted as more of an act of trueness for Amir and his male parent. It may be another clear presentation of his noteworthy statement for Amir – “For you. a 1000 times over” . However. this still qualifies as an exhibition of bravery since he stood up for his prized value – trueness.
( Hosseini. 2003 ) In the instance of Baba. his appreciable heroism is best demonstrated merely when he and Amir were seeking to get away Afghanistan. It can be noted that he tried to soothe Hassan by claiming that he ought to be fearless because he was with him. Furthermore. his looking bravery was farther emphasized as he stood up against the Soviet officer. In Chapter Ten of the narrative. Baba and Amir. along with a group of other refugees were on board a truck when they were stopped by the Russian soldiers at a checkpoint.
One of the soldiers noted that they will be allowed to go through merely if he could hold one of the refugees – a immature female parent – to kip with him for half an hr. Baba protested and even asked the officer “where is your shame? ” He did so even when the soldier pulled out a gun against him. Although standing up for a adult female should be esteemed as an act of bravery. such is non truly the instance for Baba. Basically. the act seemed to be an act to turn to the guilt that he felt when he himself slept with person else’s married woman – peculiarly his friend Ali’s.
Baba shamed his friend by kiping with Sanaubar. Amir is likely the most cowardliness of the three. Although he was brave plenty to travel back to his native land and assist Sohrab. the act was strictly out of the will to liberate his ego of guilt. It can be noted that even at the start of the narrative ; Amir regards himself as a iniquitous adult male. “I became what I am today at the age of 12. ” he says as he recalls the fact that he had let Assef and his comrades rape Hassan without making anything but merely peeking and witnessing the force.
In general. his act of “courage” can be dismissed as a manner of delivering himself. repairing his ethical motives and as Rahim Khan claimed. the lone “way to be good again” . ( Hosseini. 2003 ) Amir’s willingness to get away Afghanistan and the memories of Baba was evident in the narrative and one would recognize that the continuity of guilt was the premier factor that motivated him to salvage Sohrab: “It’s incorrect what they say about the yesteryear. I’ve learned. about how you can bury it. Because the past claws its manner out. ” ( Hosseini. 2003 ) In add-on to that. one can besides follow cowardliness in Amir and Baba through the fact that they left Afghanistan.
They decided to fly the state alternatively of protecting it and carry throughing their chauvinistic duties. As Kabud Fahrid says to Amir upon his return. “You’ve ever been a tourer here. you merely didn’t know it. ” ( Hosseini. 2003 ) The “you” here technically refers to cowards like Amir and Baba who are unable to contend for their state. therefore moving much like “tourists” . In decision. it can be observed that Hassan had what Baba and Amir lack – the ability to contend for their values for no underlying ground based on guilt and salvation.
Hassan’s act of bravery was strictly based on his will to contend for what he believed in and that can be regarded as true bravery.
Plants Cited
Hosseini. Khaleid. “The Kite Runner. ” Riverhead Books. 2003 “Reading Group Notes: The Kite Runner” . AllenAndUnwin. 5 May 5. 2009 & lt ; hypertext transfer protocol: //www. allenandunwin. com/_uploads/BookPdf/ReadingGroupGuide/9780747566533. pdf & gt ; “The Kite Runner Study Guide” . Grade Saver. 5 May 5. 2009. & lt ; hypertext transfer protocol: //www. gradesaver. com/the-kite-runner/study-guide/major-themes/ & gt ;
