In The Name Of Allah The Beneficent The Merciful
In this essay I would wish to speak about decease. I will specify decease harmonizing to the general apprehension every bit good as the Islamic definition. I will utilize Quranic Poetries along with some Hadith to turn out the certainty of decease. Then I will depict and show the Islamic thought of decease. I will depict the procedure of decease, what occurs after decease and what happens to the psyche. I will reason by depicting how the recollection of decease is of import and how it should impact the ideas and thoughts of a Muslim and causes him to move ethically in this life.
Death is defined as the expiration of the biological maps of the organic structure [ 1 ] . In Islam it refers to the separation of the psyche from the organic structure by the Angel of Death. Death is the lone certainty in life. It can happen at any minute no affair whether you are 9 or 90. There is no warrant when we wake up in the forenoon that we will see the eventide or when we go to kip that we will see the forenoon. We have a fixed clip on the Earth and once it is up it can non be extended.
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Wherever you may be, decease will catch you, even though you were in exalted towers. [ 2 ]
The above poetry shows that we will hold to confront decease at some point. It is a certainty and it will happen. There is no concealing topographic point non even in high towers. There is no remedy for decease. What happens after decease is unknown because no 1 has returned to state us about it. This is why adult male busies himself in the secular personal businesss. He believes it will do him immortal but it is merely a distraction for him. The Quran says:
Competition in secular addition distracts you. Until you come to the Gravess. [ 3 ]
I would wish to province the illustration of Fir Awn [ 4 ] for those who believe their wealth will convey them immortality. Here is a adult male who had power and wealth so much so that he claimed Divinity. Where is he now? His organic structure is in a museum in Cairo. He claimed to be God but look at him now. Fir Awn drowning, in his last minutes, attempts to accept Islam but it is far excessively late and his penitence is rejected. This is a rough warning to those who think they can accept Islam or repent while on their decease beds. The Quran mentioned that his organic structure would be preserved.
But this twenty-four hours We save you in your organic structure that you may be a Sign for those after you. Most of Mankind are heedless of Our Signs. [ 5 ]
A Hadith [ 6 ] warns us about a adult male who did non make a individual good title but at the clip of decease he was so fearful he thought he could get away ALLAH ( SWT ) by stating his kids to fire his organic structure and disperse his ashes across different lands and oceans. ALLAH ( SWT ) was still able to raise him [ 7 ] . It does non count how you die or what status your organic structure is in. If you did non hold a burial your psyche will be placed in the land where you took your last breath.
Every psyche will savor of decease. Then to Us you will be returned. [ 8 ]
Even the Prophets, the best of world, had to savor decease. The Prophet Ibrahim [ 9 ] ( AS ) [ 10 ] was loath saying “ a friend does non take the life of his friend. ” ALLAH [ 11 ] ( SWT ) [ 12 ] told Izrail [ 13 ] to state “ a friend does non decline the invitation to run into his friend. ” Upon hearing this, the Prophet Ibrahim ( AS ) submitted to ALLAH ( SWT ) one concluding clip [ 14 ] . What a manner of looking at decease as traveling to run into your Friend!
The Prophet Musa [ 15 ] ( AS ) besides did non wish to decease and ended up punching Izrail so hard ; one of his orbs fell out. Izrail reported this to ALLAH ( SWT ) who restored his oculus and told him to state the Prophet Musa ( AS ) to put his manus on the dorsum of an ox and that nevertheless many hairs he held, he would populate for the tantamount figure of old ages and so decease. Upon hearing this the Prophet Musa ( AS ) agreed to decease instantly [ 16 ] .
Moslems believe the Prophet Isa [ 17 ] ( AS ) will return to earth a second clip and he will make many marvelous things such as killing the Dajjal. [ 18 ] However the chief intent of his return is to carry through the promise of ALLAH ( SWT ) in the above poetry. The Prophet Isa ( AS ) has yet to savor decease and the thought of crucifixion is to a great extent rejected in the Quran. Whatever came from the Earth must return to the Earth significance we came from dust and we shall return to dust.
They slew him non nor crucified him [ 19 ]
When the Angel of Death comes to roll up a psyche he does non go forth without taking what he came for. The truster ‘s psyche is removed gently where as the nonbeliever ‘s psyche is ripped out. When the psyche of a nonbeliever is removed, it is black and has a foul malodor where as the truster psyche is reflecting and has a beautiful aroma. The psyche of the truster is handed to the Angels of Mercy who inform him of sword lily newss and approvals of his Lord ( SWT ) . The psyche of the nonbeliever is handed to the Angels of Punishment who curse him and inform of his Lord ( SWT ) ‘s wrath. The psyches are so taken to their several locations to hold their book of workss registered.
Nay, but the record of the vile is in Sijjin [ 20 ]
Nay, but the record of the righteous is in Illiyin [ 21 ]
Both psyches will at foremost travel up but the nonbeliever ‘s psyche will be thrown down after being rejected entry into Heaven and so is taken to Sijjin which is either in the locality of or close propinquity to Hell and is a awful topographic point. The truster ‘s psyche is admitted into Paradise where it is greeted by the angels and dwellers who wish peace. It is taken up to the 7th Heaven traveling through each Heaven with all dwellers and Angels attach toing it until it reaches Illiyin. Once enrollment is complete, the believing psyche is greeted by ALLAH ( SWT ) ! What a great honor! It is so ill-defined what happens to the psyche while waiting to return to the organic structure.
In Islam, it is recommended to execute the funeral every bit shortly as possible, on the same twenty-four hours if possible because the psyche is returned to the organic structure before the funeral. This does non intend a return to life but merely that the psyche resides in the organic structure and is able to see and hear occurrences but unable to pass on or execute any action. At the site of the cemetery, the psyche will be able to feel the Angels but they will non near whilst the relations are at that place. The psyche will shout out but to no help. No 1 is able to assist any more. Once the entombment is completed, easy everyone disperses, as the last comparative leaves the psyche will hear the footfalls going. Now the Angels will fall and the inquiring will get down. The 3 inquiries will be:
- Who is your Lord? [ 22 ]
- What is your faith? [ 23 ]
- Who is your Prophet? [ 24 ]
The replies may look obvious now but at that minute it will be highly hard particularly when faced with the sight of two enormous Angels. Merely a true truster will be able to reply right and his grave will be made a topographic point of remainder and comfort. A nonbeliever will non be able to reply and therefore the Punishment of the Grave will get down [ 25 ] . This is one ‘s single opinion but does non needfully find whether one will come in Heaven or Hell as the Punishment of the Grave may be a procedure of purification particularly for Moslems who were evildoers so that they may have the Forgiveness and Mercy on the Last Day.
Having answered right, the truster will be shown a vision of Hell which he is safe from and so a door to Heaven will be opened so that he may bask the sights and odors. His grave will be illuminated and expanded for him and his good workss will be personified into a fine-looking immature adult male to maintain him company until The Day Of Judgement.
On the other manus, a nonbeliever will be shown a vision of Heaven which he will ne’er come in and a door to Hell will be opened so that he may hold a prevue of the torture to come. His grave will be constricted until his ribs are crushed and his evil workss are personified as a vile ugly old adult male and the Angels of Punishment will strike him with cocks and other Punishments will happen until The Day Of Judgement [ 26 ] .
The life of this universe is but comfort of semblance. [ 27 ]
This life is merely impermanent. It has been designed as a trial for us to see who remembers ALLAH ( SWT ) and who is distracted by the dunya [ 28 ] . After life in the grave, everyone will be resurrected and receive their concluding Opinion based on their actions.
Blessed is He in Whose manus is the Sovereignty, and, He is Able to make all things. Who has created life and decease that He may seek you which of you is best in behavior ; and He is the Mighty, the Forgiving. [ 29 ]
The recollection of decease should play a critical portion of a Muslim ‘s day-to-day life and he should take a part of his clip every twenty-four hours to contemplate on this. He should contemplate the certainty of decease and the fact that it could go on anyplace anytime. He should reflect on the events during and after decease. He should chew over over the fact that his ownerships and belongings will stay here. By retrieving the certainty of decease, he will gain how junior-grade and temporal the enticements of this universe are. By retrieving the fact it could go on immediately it will do him to atone instantly as he aware of the illustration of Fir Awn. It will besides decrease the disposition to transgress as he will non desire to decease in a province of wickedness. By reflecting on the procedure of decease, he will be determined to accomplish the destiny of the righteous psyche non that of the evil psyche. He will recognize how impermanent the material things are and spend less clip seeking to get them and concentrate on the good workss which will attach to him. I would wish to stop with a poetry of the Quran which we should chew over over.
We belong to ALLAH and to Him is our return. [ 30 ]
Bibliography
Sahih Bukhari: Book 4: Volume 55: Hadith 619
Sahih Muslim: Book 37: Hadith 6637
Abu Dawud: Book 40: Hadith 4735
Azimabadi, B. ( 2001 ) Stories Of The Holy Prophets Lahore: Talha Publications
Emerick, Y. ( 2002 ) The Complete Idiot ‘s Guide To Understanding Islam New York: Beach Book Productions
Hadimi M. & A ; Emrullah A. ( 2001 ) . Ethical motives Of Islam. ( 3rd Ed ) . Stambul: Waqf Ikhlas Publications.
Pickthall, M.M. ( 2006 ) . The Meaning Of The Glorious Quran. ( Revised Edition ) . Birmingham: I.D.C.I.
Toropov B. & A ; Buckles L. ( 2004 ) . The Complete Idiot ‘s Guide To World Religions New York: Beach Brook Productions.
hypertext transfer protocol: //en.wikipedia.org/wiki/Death 14/12/09
[ 1 ] Wikipedia
[ 2 ] 4:78
[ 3 ] 102:1,2
[ 4 ] Fir Awn was the Pharaoh of Ancient Egypt who opposed the Prophet Musa ( AS )
[ 5 ] 10:92
[ 6 ] Stating or action or blessing of the Prophet ( SAW )
[ 7 ] Sahih Muslim
[ 8 ] 29:57
[ 9 ] Abraham
[ 10 ] Alayhis Salaam = Peace be upon him
[ 11 ] GOD
[ 12 ] Subhanahu Wa Ta’ala = Glorious and Exalted is He
[ 13 ] The Angel Of Death
[ 14 ] Narratives Of The Holy Prophets P:46
[ 15 ] Moses
[ 16 ] Sahih Bukhari
[ 17 ] Jesus
[ 18 ] Anti Christ
[ 19 ] 4:157
[ 20 ] 83:7
[ 21 ] 83:18
[ 22 ] The lone correct reply is ALLAH ( SWT )
[ 23 ] The lone correct reply is Islam
[ 24 ] Every state was sent a Prophet and each state must give the name of its ain Prophet. Previous state ‘s replies would include Prophet Musa ( AS ) or Prophet Isa ( AS ) but since the coming of the last & A ; concluding Prophet in Arabia, the merely acceptable reply from the seventh Century onwards is Prophet Mohammed ( SAW )
[ 25 ] Abu Dawud
[ 26 ] Understanding Islam P:60
[ 27 ] 3:185
[ 28 ] World
[ 29 ] 67:1,2
[ 30 ] 2:156
