Religion is a controversial subject which is a boarded in the two following books: The Kite RunnerA , A byA Khaled Hossein and The Power and the Glory, A byA Graham Green. Both books are based on this subject and they show the good and bad facets. It is of import to poit out that they are non about faith but many of import things that happen in this book talk about faith or are related with faith. These books do no onslaught straight any spiritual group but focuses on faith as something general.

The good facet that faith has is that they comfort others and the bad facet is that in occasions it is common for people to take advantage of the 1s who have less. Unfortunately with in faith societal groups are formed, with this everyone feels obligated to back up economically their faith, in order for their wickedness to be forgiven.

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In the power and glorification the writer criticizes how the church takes advantage of the religion people have and the money they give with devotedness. This is personified by the lieutenant. Unfortunately this is really common, the people that have less money are the 1s that are ever willing to give more even though they donA?t have the possibilities. “ the old provincials knelt there before the sanctum images with their weaponries held outin the attitude of the cross: tired by the long twenty-four hours ‘s labor in the plantations they squeezed out a farther chagrin. And the priest come unit of ammunition with the roll uping bag taking their centavos, mistreating them for their little comforting wickednesss, and giving nil at all in return-except a small sexual indulgence. ” PAG. 22,23 The priest takes all that the provincials have and Acts of the Apostless like if he were to get rid of all the wickednesss they have committed.

The loss of religion is something really common because when people are holding hardships it is so that they question everything, chiefly the being of God. Mexico is a perfect illustration of this type of faith. Mexico is one of the most spiritual states, Mexicans believe that there is a God who is good, every bit good as the saints, it is costume to reverence these saints. But when the Mexicans do non acquire their wants granted they turn their dorsums on the saints and get down kicking like why did God make this to them. “ They were rather accustomed to people deceasing, but an unanticipated hope of felicity had bobbed up among the graves: they could tout after this that one at least of their household had gone into the land with an official supplication. ” Pag. 48

This is a point that favors faith because it makes people stronger particularly when they are in a hard state of affairs. To accept the decease of a love one is the most hard thing in life, but many people have the comfort that they are traveling to rest in a better topographic point. In order to take their psyche to rest they must pray. And light a taper in order to light them. But allow us non bury that this supplication besides helps soothe the household.

And because of things like these the lieutenant did non believe in any faith he was ever on the defensive. This is similar to the stating that negotiations about that everyone sees or have are different positions of the same thing, in occasions this is because of the old experience they have had. “ It infuriated him to believe that there were still people in the province who believed in a loving and a merciful God. There mystics who are said to hold experienced God straight. He was a mysterious, excessively, and what he had experienced was vacancy-a complete certainty in the being of a death, chilling universe, of human existences who had evolved from animate beings for no intent at all. ” Pag. 24,25

“ an tremendous enticement came to Padre Jose to take the hazard and state a supplication over the grave. He felt the wild attractive force of making one ‘s responsibility and strecheda mark of the cross in the air ; so fright came back like a drug. Contempt and safety waited for him down by the quay: he wanted to acquire off. He sank hopelessly down on his articulatio genuss and entreated them: ‘leave me entirely. ‘ H vitamin E said, ‘ I am unworthy. Ca n’t you see? -I am a coward. ” Pag. 49

Priests are people who have an of import function in society they have to hold a proper behaviour. But they are worlds and this should be kept in head, they are non perfect. Another thing is that priests should be at the service of the community. They besides commit errors or act in a selfish manner, for illustration when a priest does non desire to delight his identify because he is cognizant of the effects that this will convey to his life.

“ It is incorrect to believe that merely because one diesaˆ¦ no. I tell you I am in a province of mortal wickedness. I have done things I could n’t speak to you about ” . Pag.127 Sins are a spiritual constructs that difference the good and bad. Religion is ever in charge of the moral facets and dictates the regulations that a individual should follow in order to be a good individual or if these regulations are broken they are considered evildoers.

He said, ‘I do n’t cognize how to atone. ‘that was true: he had lost the module. He could n’t state to himself that he wished his wickedness had ne’er existed, because the wickedness seemed to him now so unimportant and he loved the fruit of it. He needed a confessor to pull his head easy down the drab passages which led to grief and repentance. Pag. 128The construct that the church manages in many occasions clangs with the involvements and necessities of the people. and when are seen from another position are non at all bad or wrong. When male parent or female parent have a kid that is a evildoer harmonizing to church regulations, they fell ashamed or have to move distant. When they really feel happy or do non desire to turn their dorsums on theier boies. This is comun in teenage female parents, even though they are seen as evildoers thay have the support and comfort of their parents.

The kite smuggler is a book that is focused on the religion of the pakistanA?s, even thought thi book does non advert much about faith, it is considered that the most of import characters are the 1s that have had an brush with it.

In this quotation mark they chiefly talk about the faith seen as a wickedness. But ironically they sil did non manage the construct of wickedness. He though us the elaboratenesss of executing the five day-to-day namaz supplications, and made us memorise poetries from the Koran-and though he ne’er translated the words for us, Pag. 16

“ They do nil bu thumb their supplication beads and declaim a book written in a lingua they do n’t even understand. ” He took a sip. “ God assist us all if afganistan of all time falls into their custodies. ” 270 these people learned the Koran because they felt obligated to make it. Even thouh they read the Koran they could ne’er understand what the texts meant. They where with the faith but they blind they could see no farther so what was convient for them o believe.

Never head of those things. Because history is n’t easy to get the better of. Neither is religion. In the terminal, I was in Pashtun and he was a Hazara, I was Sunnite and he was Shi’a and nil was of all time traveling to alter that. Nothing.

But we were childs who had learned to creep together, and no history, ethnicity, society, or faith was traveling to alter that either. ” Pag. 25 With this quote the writer implies that faith divides people, this is similar to what was seen in power and glorification. But in the kite smuggler this is presented with emir and Hassan, their relation was conditions to their societal position, they had different faiths and their relation had to be merely affable. This was thanks to their differences, it is ever common to see the differences between people should be pointed out alternatively o the likeness between them.

We listen to what God says and we obey because we are nil, but low, powerless animals before God ‘s illustriousness. And what does God state? I ask you! WHAT DOES GOD SAY? God says that every evildoer must be punished in a mode suiting his wickedness. Those are non my words, nor the words of my brothers. Those are the words of GOD! ” Pag. 270

This is besides an illustration on how religion uses a wickedness to penalize others, but this could non be seen as a wickedness but justness. At the same clip this I quiet ironically, because how can you state a individual to non make things when this individual does non foretell with the illustration.

It is of import that people understand that faith can supply comfort and strength sometimes, but besides they need to be cognizant of how faith has the power adequate to order the values and attitudes of a society, and sometimes some actions that faith promotes can be questionable. Therefore, attitude towards faith should be more unfastened, adequate to be able to see the advantages or disadvantages of it. Besides, beyond faith, people should be witting that freedom and civil rights should non be threatened or restricted by any type of philosophy. This is hard to make because faith is something that most people have in their lives and when you grow with certain constructs and rules they become portion of who you are and to oppugn any of it implies to face yourself, which is a thing truly hard to make. If you can make up one’s mind that faith serves you and how does it function you so you will besides be able to state when faith is being used as an opprobrious powers alternatively of a moral counsel for the common good.

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