Through these statements, “ Waala ” acknowledge the importance of matrimony. However they do non see matrimony as set uping a family. “ Waala ” believe that the House has already been setup by the forbears. It is a undertaking of the posterities to maintain the house in being. Marriage is therefore a necessary agencies of maintaining the house a lived through history. Hence a immature adult male is said to “ take a married woman ” ( depogaa ) into his house whilst a immature miss “ places a houseband ” ( kulisira ) . Girls are destined to get married outside their ain patriling into another individual ‘s house ” and therefore educated to assist “ construct ” their hubbies ‘ houses even if they are ne’er considered full members in it. Infact, the staying members of their ain patriclan are expected to be responsible and respectable embassadors of their ain households within their hubbies ‘ ain. Throughout the universe and through out history at that place have been, and still are, a assortment of marital systems each of which is the fruit of ingeniousness and version to local fortunes. The
Islamic matrimony system is one of them, it has its distinctive features and specific features, carved out by tradition. For the Muslims, matrimony is the brotherhood of a adult male and a adult female, holding in head the mutual services of domestic life and the reproduction of kids, this brotherhood is made possible through the common understanding between the affinity group of the adult male and the adult female. Therefore, matrimony is non merely the personal businesss of the adult male and the adult female, for the bond that unites them as hubby and married woman unites at the same clip their two line of descent groups. Man entirely is uncomplete and more so the adult female, they are like two halves of a “ Calabash ” which have to be reunited to hold a whole “ Calabash ” . The complete human being is the twosome ( adult male and adult female ) and it has been like that since the beginning.
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For the two, it is the accession to their true adulthood particularly if their brotherhood consequences in an progeny ; Marriage is the all right threshold to traverse on Earth in the growing through childhood. Celibacy ever conserves something if infantile immatureness in the eyes of the society. The relation husband-wife is hence constituent of the human being and matrimony which creates this relation is therefore greatly varied.
1.2 Backgrounds to the survey
Islam recognizes values of sex and advocates matrimony. Islam does non believe in celibacy. The prophesier of Islam has said “ matrimony is my Sunnah ( that is recommended action of the prophesier ) and whoever does non follow my Sunnah is non true follower “ ( Ibn Haiah Basum Nilah ) All has commanded the Muslims to get married. ( Quran 24:33 ) in Islam, matrimony is considered as one of the indispensable component of maturity in Islamic context. And matrimony is besides considered as an basically a contract.
In Islam, both Muslim work forces and adult females must fulfill certain conditions before one can travel into matrimony. The conditions include:
There must be a clear proposal
There must be a clear credence
There must be at least the competent.
After fulfilling the about conditions, the matrimony must be witness by the competent individuals from both the adult male ‘s household and the adult females ‘s household. Respectively. It is necessary to except illicit sex and to safeguard legitimacy of offspring. It is recommended that matrimony should be widely publicized. The “ bosom ” of matrimony is the “ matrimony gift ” , small or more, by the bridegroom to the bride. “ Dowry or matrimony gift by bridegroom to the payoff is a symbolic look of the groom ‘s awareness of the economic duties of matrimony and of his preparedness to presume all duties subsequent to marriage ” Dowry is non any monetary value paid either to married woman or household of the married woman. Dowry should be estimated harmonizing to the fortunes with accent on moderateness. The prophesier ( S. A. W. ) is reported to hold said that “ the most blest matrimony ” is that which is least dearly-won and most easy ” .
Marriage is normally a group matter and the ceremonial involves, besides the twosome and their immediate dealingss distant family, neighbours and friends. Nor is their engagement limited to the ceremonial. It is necessary during the preliminary dialogues which culminate in the ceremonial. That is why it is said that
Ghanese matrimony is between households and non persons. This position has added significance because in our drawn-out system, the involvement of the relations in the matrimony means that the two households have become affirnal existent family of the two sides. Nukunya ( 2003 ) .
Harmonizing to G. E. kpiebaya “ the word “ Bride monetary value ” alternatively of the usual word dowery for a ground. The word dowery is frequently used to mention to the pattern among many Africans peoples of giving some goods in exchange for a married woman, but purely speech production, dowery is the money, or the belongings a adult female brings to her hubby at matrimony. In Africa, in general, it is the male child, non the miss who brings money, belongings and services to the miss ‘s household. ” In my candle sentiment, the “ Bride monetary value or Bride wellness is the consideration ( therefore the benefit to the bridegroom. The consideration paid by the bride should be within the bound of the bride and should be recommended by Islam advocators and confined within the instructions of Islam. The importance of the dowery ( bride monetary value, bride wellness ) can non be overemphaised. The bride monetary value is ne’er seen traditionally as payment for the miss, but as an insurance to the household ( kpiebaya ) , payment of the dowery ( bride monetary value, bride wellness ) is a symbolic of the matrimony process and eventually legalise the matrimony contract. Once the bride monetary value has been paid by the bride, it confers sexual rights on both parties. Since lslam discourage celibacy. Payments of the dowery besides legitimize the unborn kids and besides the dowery serves as a “ stabiser ” to the matrimony for one time the miss ‘s people have receiued it they are non readily prepared to retune it should a breakdown occur. It is hence in their involvement to keep the matrimony ” ( G. E. kpiebaaya ) .
“ Walimah ” is a nutrient response which follows the consummation of the matrimony, to do it public. It is offered by the parents of the married twosome, by their friends, or by the freshly married twosome themselves. Friends, relations, and neighbours are normally invited. This nutrient response should be within the agencies of the twosome and recommended by lslam. The comrade Anas reported that “ the prophesier ( S. A. W. ) Saw a hint of yellow on Abd Ar – Bahaman /bn “ Awf, and asked: what is this? He answered: cubic decimeter got married. The prophesier ( S.A.W. ) said: may Allah do it a approval for you. Make a Walimah, even with merely sheep. ( Al-Bukhari, Muslim, Al-Tirmizi, Abu Dawood and Malik ) .
In human life, every human being good through three ( 3 ) importance phases in life and each of these phases is marked with jubilation and other fiscal committedness. The phases include:
Out- adoring ceremonial.
Adulthood and matrimony ceremonial.
Death and funeral ceremonial.
The jubilation of these activities should non convey any adversity to those executing them. Recently, the Islamic matrimony establishment has turn in to a fiscal establishment where Muslims barrow with ”collateral security ‘ and salvage with a really difficult ”sting conditions. ” Those Muslims who has non gotten the said ”collateral security ” can non borrow from the Islamic matrimony establishment.
In decision matrimony is a spiritual right for Muslim brothers and sisters and this has been recommended by the courier of Allah ( S.A.W. ) and His Companions. Emphasis is placed on the affordability of the “ Dowry ” ( Bride pride ) .
1.3 Statement of the job
Allah created work forces and adult females so that they can supply company to one another, have one another, procreate kids and live in peace and repose to the commandments of Allah and the waies of His courier. Nature has so arranged that adult male and adult female are attracted toward each other. This natural attractive force binds them together and leads them to populate a common life and organize a household. This natural inclination or the inherent aptitude of sex, like any other inherent aptitude, should be guided to the right way so that it may be utilized in the service of humanity. In the aftermath of acute desire to set up connubial dealingss between them egos, adult male and adult female enter into a contract known as matrimony or marital contract. This contract has great importance in human life, for it unites the being of two individuals in many ways. It lays the foundation of the life of a human baby and deeply influences his organic structure, life, thought and future actions. That is why a matrimony contract is regarded a sacred by assorted states and adequate attending has been paid in different legal systems to the inquiry connected with it. Islam has besides attached great importance to the inquiry of matrimony in its societal system. In the sanctum Quran and the expressions of the sanctum prophesier and the imaum we find that matrimony has been greatly encouraged. The sanctum prophesier has been reported to hold said “ No establishment of island is liked by Allah more than that of matrimony ” .
Despite the legion importance matrimony in Islamic context. Individual Muslims have tend it into money ventures doing it really hard for afford this immense amount of money to travel into matrimony.
“ The debut of new constructs into the Islamic matrimony has created troubles for those who can afford and stand the trial of clip. The construct include: , demoing of indistinguishable apparels, hiring of canopies, expensive dowery, hiring of record dance ( stero ) and among others is an indicant that new constructs have been added to the in Stilton of matrimony besides its traditional constructs due to single perusing involvement. This patterns and constructs presently introduced into the Islamic matrimony have undermined the unity of Islam as a faith. I there for urged every significance, concerned and loyal Muslim to stand elementally against these practicesaˆ¦aˆ¦aˆ¦aˆ¦.. ”
Mr. Daud Baaba “ Adidas delivered a paper on Islamic matrimony, wireless advancement current personal businesss.
1.4 Research inquiry ( s )
Main research inquiry
What are the impacts of the commercialisation of matrimony on Islamic matrimony? Sub-question:
How is Muslim matrimony contracted?
What are the indispensable demands of Islamic matrimony?
Are there alterations to the indispensable demands of Islamic matrimony?
What are the impacts of these alterations on Islamic matrimony?
1.5 Research aim ( s )
Main research aim
To measure the impact of commercialisation of matrimony on Islamic matrimony
Sub-objectives
To place the process of Islamic matrimony
To place the demands of Islamic matrimony
To find the alterations in process and demands of Islamic matrimony overtime.
To measure the impact of these alterations and Islamic matrimony.
1.6 PURPOSE OF THE RESEARCH
This research is intended to analyze the factors or Fortunes that led the commercialisation of the Islamic matrimony which presently made really hard for Young Mushin male childs and misss to travel into matrimony as prescribed by the Holy Book ( Quran ) . The findings the research will be made available to the Islamic Communities and other interested organic structures and establishments.
Chapter TWO
2.0 Literature reappraisal
This chapter will dwell of two ( 2 ) Termantic countries. Therefore theoretical Framework which comprise old literature undertook by outstanding bookmans, diaries textbooks both published and non-published on:
The process on Islamic matrimony
The demands of Islamic matrimony
The alterations in process and demand of Islamic matrimony
The impact of the recent alterations in process and demand on Islamic matrimony.
The 2nd stage of this chapter is the conceptual model of the processs and demands of Islamic matrimony.
Chapter Three
Methodology
3.0 Introduction
This chapter deals with the description of the survey design ; study Area, Population trying method, trying Size. Data Collection Approach, interview. and questionnaire
3.1 Study design
The research design will follow the undermentioned form, the subject or rubric, debut, Background, job analysis or statement of the job, the research inquiry, the research aim, Literature Review, Methodology, Findings and treatment of sub-objectives, decision, Recommendations and References. Ha win C ( 1989 ) , Research Design schemes and picks in the design of societal research.
Nerve pathwaies Analysis ( Dietz )
3.2 Study Area: WA municipality particularly WA township where the pattern of the commercialisation of matrimony on the Islamic Institution is the most affected country. Wa Municipal is one of the nine ( 9 ) Districts in the Upper West Region.
3.3 Secondary Data
The research worker intended to roll up informations from the undermentioned beginnings ; documents delivered by outstanding Islamic bookmans, Islamic bookmans who have researched into Islamic matrimony, Articles publications and boy on.
3.4 Population
The population of the research will be the Muslim community in Wa Township and it environments.
3.5 Sampling Method ;
Two chief trying method or technique would be adopted therefore ; stratified random trying and purposive sampling process
Graded random sampling:
In graded sampling, the sampling station divides the population into homogenous unites. That is to state, if the sampling station has any ground to believe that the population has many dissimilar elements or persons,
3.6 Sample Size
The sample size is the figure of respondents the research worker will be covering within the population. Two hundred ( 200 ) respondents is targeted
3.7 Data Collection Approach ;
The research worker intended to utilize one chief methods which include ; and questionnaire. The research findings will be both qualitative and quantitative
3.8Questionnaires
Formal inquiries will be framed and written down for the respondents to supply the replies. As a method for informations aggregation, questionnaire is and efficient manner to roll up statistically quantifiable information. The research worker intended to utilize an open- ended inquiry. Open-ended inquiries give flexibleness in replying inquiries. Respondents can show themselves every bit to the full as they wish. The research worker intended to administrate one hundred and fifty ( 150 ) questionnaires.
Network Analysis ( Long 1989, Cees Lewis 1990, Villareal 1990 )
PROPOSED BUDGET
Component
Measure
Unit monetary value
Sums
A-4 Sheet
Five ( 5 )
45.00
22.50
Type scene and photocopy of questionnaire
One hundred and fifty
GHA?7 for type scene ( a ) 10p per exposure transcript ( a ) 100 questionnaires
1050
Field Assistance
Four ( 4 )
50.00
200.00
Digital Camera for research intent
One 1
350.00
350.00
Final typesetting of thesis work
One 1
200.00
200.00
Photo transcript of thesis work
Five ( 5 )
20.00
100.00
Type scene of Interviews inquiries
Fifty ( 50 )
GHA?7 for the scene
70
Allowance for secretary
One 1
50.00
50.00
Photocopy of interview inquiries
Fifty
70Gp for 50
3.50
Traveling & A ; Transport for research worker
Five ( 5 ) gallons of gasoline
5.30
26.50
Assorted
174.00
TOTALS 2,246.50
Note: This Budget is capable to amendment and reappraisal depending on the monetary values of constituent at the clip of the thesis authorship
PROPOSED TIME AND COMPLETION OF THESIS
Activity
Time frame
Gathering of Datas
December 2010
January 2010
Analysis of informations
February
March 2010
Write – up of concluding thesis
1st April 2010
30th April 2010
Submission of thesis to the module
1st May 2010
31st May 2010
