Adriana Mihaela Macsut, Phd Candidate, The Doctor Degree School of Philosophy, The Department of Practical Philosophy and History of Philosophy, University of Bucharest
Harmonizing to statistics published in Bucharest in July 2010, every two matrimonies done at civil office ended in a divorce. At about 6000 matrimonies, 3000 households divorced. Under these fortunes a survey on the sacrament of matrimony seen as a enigma by which a adult male and a adult female signifier a Communion of life stressing that the writer of matrimony is non adult male but God, becomes an of import demand.
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The matrimony is defined in the canonic jurisprudence where is shown that it is a Communion for life between a adult male and adult female, good founded for the good of the partners and the reproduction of kids.
It is imposed to be mentioned that in the religion of the Catholic Church it is necessary the common consent of the bridegroom and bride, seen as an indispensable component of acknowledging the matrimony.
If one partner is non Catholic particular commissariats are followed for marital brotherhood to be valid.
Christian matrimony has the end to carry partners to be a mark of the Communion between Christ and the Church and represents an icon of the love of God.
Keywords: matrimony and divorce statistics, sacramental matrimony, Communion between adult male and adult female, matrimony to non-Catholics, matrimony as an icon of God ‘s love.
The seven sacraments of the Catholic Church in conformity with the Catechism of Catholic Church, a collection:
– The Baptize- Baptisium,
– The Confirmation – verification,
– The Eucharist – eucharistia,
– The Penitence – paenitenta,
– The Anointing Of The Sick – smarm infirmorom,
– The Priestwood – ordu,
– The Marriage – matrimonium.[ 1 ]
Harmonizing to statistics published in Bucharest in July of 2010, every two matrimonies ended in a divorce. To about 6,000 matrimonies correspond about 3,000 divorces, with an norm of 3.4 matrimonies and 1.7 divorces per 1000 dwellers. Under these fortunes it becomes imperative a survey on the sacrament of matrimony as a sacrament by which a adult male and a adult female signifier a community for life stressing that the writer of matrimony is non adult male but God..[ 2 ]
So in these given conditions become of import a survey about the sacrament of the matrimony, seen as a enigma of hour angle adult male and a adult female forms a Communion of life, indicating
the writer of matrimony is God, non the adult male.
Jesus answered, “ Do n’t you know that in the get downing the Creator made a adult male and a adult female? That ‘s why a adult male leaves his male parent and female parent and gets married. He becomes like one individual with his married woman. 6 Then they are no longer two people, but one. And no 1 should divide a twosome that God has joined together. ( Mathew. 19. 5-6 ) .
The matrimony is defined in the Catholic jurisprudence where it is shown that it represents a Communion for life between adult male and adult female who is done for the good of the partners and the reproduction of kids.
The pledge of matrimony through which a adult male and adult female form a Communion for life, arranged of its on nature to the good of the partners and besides to the birth and instruction of the kids, was arisen by The Lord Christos, through the baptized, to the self-respect of sacrament..[ 3 ]
It is imposed the definition harmonizing to which: “ The Church considers, that the expressing of the common consent of the partners is the indispensable component through which to reason the Marriage ”[ 4 ]. Marital consent requires the look of free will of adult male and adult female. If the force or menace intervenes, the matrimony would non be feasible. Thence the matrimony has to be a free and witting human act.
The marital consent is the free will, expressed by a adult male and a adult female to give themselves to each other mutual and decidedly, with the range to populate a trusty and fruitful love. Because the consent determines a matrimony, it is indispensable and unreplaceable. To make a feasible matrimony, the consent must hold as an object the true matrimony and to be a witting and free will human act, and non determined by force or restraint.[ 5 ]
If one of the partners is not-catholic, there are exceptional foresights to follow so that marital brotherhood would to be feasible. Such matrimonies are named assorted. For a matrimony done between a Catholic and a no-catholic it needs the permission of the ecclesiastical authorization ”[ 6 ]. In the instance of matrimonies between a Catholic and a non-baptized individual requires a dispensation.[ 7 ]It should be mentioned that the Catholic partner must maintain the religion and the kids must be baptized and educated in the Catholic religion.[ 8 ]
The canonic jurisprudence besides says that a feasible matrimony ( recognized by the Catholic Church ) is a relation sealed by God and its nature is ageless and sole.
From a valid matrimony arises a relationship between the partners, matrimony that by its nature is ageless and sole. Furthermore, in the Christian matrimony, the partners are strengthened and in some manner established by a particular sacrament for the responsibilities and self-respect of their province.
The Christian matrimony has every bit range to find the partners to be a suspiration of a relation between Christos and Church. The Holy Bible begins with the narrative of creative activity of adult male and adult female after the resemblance of God. ( Genesis 1.26-27 ) and ends with the vision of “ the nuptials of the lamb ” ( Apocalypse 19.79 ) . The whole Holy Scripture, from the beginning to the terminal, represents the matrimony, seen in enigma attack and in this significance it is talked of: / Christian matrimony has the purpose to carry hubbies to be a mark of the connexion between Christ and the Church. . The Holy Bible begins with the narrative of the creative activity of adult male and adult female after the resemblance of God. ( Genesis 1.26-27 ) and ends with the vision of “ the nuptials of the lamb ” ( Apocalypse 19.79 ) . All Scripture, from get downing to stop, shows matrimony in its secret credence and this speaks of:
– the foundation of the sacrament of matrimony in the sense given by God,
– its beginning and its intent,
– its assorted realisations throughout the history of redemption,
– Its troubles originating from and its reclamation “ into Lord ” ( 1Corinthians 7, 39 ) , into the new pledge between Christ and Church.
The matrimony as sacrament is founded on some texts of The Old Testimony ( Genesis 2, 24 ) and New Testimony ( Ephesians 5, 25-33 ) . On the base of the Gospel of Luke ( 16, 18 ) , the Catholic and Orthodox churches considers marriage insoluble. The matrimony represents the sacrament through which adult male and a adult female are united in an insoluble manner “ as Jesus Christos is united with the Church, His Bride ”[ 9 ].
So the matrimony is a sacrament and the partners must endeavour “ from all their forces to do of their marriage ( aˆ¦ ) a living image of that fecund brotherhood between Christos and Church, the enigma of the most complete love ”[ 10 ].
The matrimony unites the two partners in a profound manner to do them able to bring forth a new life, pursuant of the jurisprudence of love, written in the inner being. Through its cardinal facets, the marital act becomes an act of common love between the partners.
Through its confidant construction, the marital act, when it unites the partners in a most profound manner, makes them able to bring forth new lives, after the unwritten Torahs into the really being of adult male and adult female. Keeping these two indispensable facets, brotherhood and reproduction, the marital act conserves in an built-in manner the sense of existent love and telling to the high career of paternity.[ 11 ]
The matrimony between adult male and adult female represents an icon of the love of God.[ 12 ]The love
between adult male and adult female is non a fleeting or bureaucratic feeling but instead “ a privileged
way through which God chose to uncover himself to adult male. ”[ 13 ]
Marriage based on sole and unequivocal love becomes the icon of the relationship between God and His people, and frailty versa: how God ‘s manner of loving becomes the step of human love.[ 14 ]
