Thankss for fall ining us for today ‘s edition of Word Alive – I ‘m Brenda Critchley and Dr Derek Stringer is with us one time once more as he explores a cardinal transition in God ‘s Word. I hope you ‘ve got a few minutes and can take the clip to remain with us.

As usual – I ‘ll notice now and once more – but Derek is our Bible Teacher and I ‘ll manus over to him. Derek!

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Brenda – many thanks – and thanks everyone for fall ining us. If you are new to Word Alive – I ‘m happy to state you that you join a large household of people who are committed to researching the Bible because we know it ‘s more than ancient history. It truly has a batch to state to us today.

Let me explicate it this manner – A newspaper held a competition of the “ worst analogies of all time written in school essays ” .A A Here are some of the victors.

The small boat gently drifted across the pool precisely the manner a bowling ball would n’t.

Here ‘s another:

Her vocabulary was every bit bad as, like, whatever.

And another:

He was every bit tall as a six-foot-three-inch tree.

And what about this 1:

Long separated by cruel destiny, the star-crossed lovers raced across the grassy field toward each other like two cargo trains, one holding left London at 6:36 p.m. traveling at 55 miles per hour, the other from Birmingham at 4:19 p.m. at a velocity of 35 miles per hour.

And what do you believe of this:

John and Mary had ne’er met. They were similar two hummingbirds who had besides ne’er met.

And merely one more:

The boom was ominous-sounding, much like the sound of a thin sheet of metal being shaken wing during the storm scene in a drama.

Yes, those analogies are atrocious! A But, reflect for a minute on this inquiry: A what analogy would you utilize to depict the love of God?


We ‘ve heard such phrases as “ God ‘s love is deeper than the ocean and wider than the sea ” , but that seems so inadequate.A

We could compare God ‘s love with the love of a female parent for her kid, or a policeman put on the lining his life to salvage person else ‘s life, but even those analogies fall far short of to the full showing what God ‘s love is like.

Without seeking to happen a comparing, allow us simply stand in awe of God ‘s goodness.


As David wrote in Psalm 145: “ Every twenty-four hours I will bless You, and I will praise Your name everlastingly and of all time. Great is the LORD, and greatly to be praised ; And His illustriousness is unsearchable.A A One coevals shall praise Your plants to another, and shall declare Your mighty acts.A I will chew over on the glorious luster of Your stateliness, and on Your fantastic plants. Men shall talk of the might of Your amazing Acts of the Apostless, and I will declare Your illustriousness. ”

Praise God for his love beyond comparing!


And one unbelievable manner He communicates that love to us is in what He says. He is a chatty God. Keeping a Bible in our custodies is like keeping a love missive.

In it we have history, names and day of the months over many old ages. But in drumhead the Old Testament is stating us that Jesus the Son of God is coming. The Gospels, that Jesus is here on Earth. The remainder of the bible outlines the difference He can do in our lives as He lives in us by the power of the Holy Spirit and coatings on the note that He is coming once more to take us into a new Earth and new heaven – a glorious hereafter.


And that ‘s why here on Word Alive we take clip to analyze the Bible – to let God to speak us – words of loving way to acquire the most out of clip until we enter infinity.


Undoubtedly Paul ‘s missive to the Galatian trusters is strategic in accomplishing existent alterations for the better. Rightly understood it will convey an Inner Freedom


( and that ‘s the rubric of the current series here on Word Alive ) –


Yes – A freedom to populate with peace and intent and bring forthing in our life style the really things that honour Christ and the universe needs to see.

We ‘ve reached a cardinal transition as we come toward the terminal of the missive today.


Merely one more programme in the series. And by the manner – you can acquire CD ‘s of the whole set – they are worth a deeper survey. We ‘ll direct you free transcripts to an electronic mail reference.


If you can why make n’t you fall in me in a small experiment. Jiggle your small finger. A chemical science professor has said that we are titillating every atom in the existence. What power! In my linguistic communication, there are ‘spin-off ‘ effects from even the smallest things that we do.

Back in the 1960 ‘s meteorologist Edward Lorenze noticing on long-range conditions prediction, coined the look, “ The butterfly consequence ” . A Monarch Butterfly rolling it ‘s wings in Malabu can consequence a monsoon in Malaysia. Tiny alterations, tremendous effects. If a bantam butterfly can make that conceive of the impact from a Bald Eagle!

Make you acquire the image? We live in an astonishing existence of cause and consequence.

Several old ages ago an article about a self-destructive immature adult male appeared in Psychology Today magazine. An aged lady smiled and it changed his purposes. It was nil dramatic but it made a difference.


Person has said, “ Even a really introspective individual will act upon about 10,000 people over the class of a life-time. ”


This is Paul ‘s point as we come toward the terminal of his Galatian epistle. His image is n’t butterfly wings or a smiling. It comes from farming.

This transition speaks about God ‘s farm policy.


It is summarised in our Bible text for today ( Galatians 6:6 to 10 ) :

“ Whatever a adult male sows, this he will besides harvest. ” In God ‘s agricultural system no 1 reaps unless he has sown, and, by the same item, one time a individual has sown, the crop is inevitable.

Let ‘s get down with verse 6 of Galatians 6:

“ Anyone who receives direction in the word must portion all good things with his teacher. Make non be deceived: God can non be mocked. A adult male reaps what he sows. The 1 who sows to delight his iniquitous nature, from that nature will harvest devastation ; the 1 who sows to delight the Spirit, from the Spirit will harvest ageless life. Let us non go weary in making good, for at the proper clip we will harvest a crop if we do non give up. Therefore, as we have chance, allow us make good to all people, particularly to those who belong to the household of trusters. ”

Back to Derek –


Well – Before analyzing four basic rules sing the Law of the Harvest, I want us to take a brief overview of the transition.

Sowing and harvesting are mentioned three times in these few poetries.

The cardinal point seems to be that “ the crop reaped bears a direct relation to the seed sown. ” Our inclination is to use this truth negatively and merely to the moral kingdom.

If you sow lust, you will harvest a corresponding crop of guilt, broken relationships, and possibly worse. If you sow the maltreatment of intoxicant you will harvest a damaged liver, a broken place, a lost occupation, or even decease. If you sow laziness you will harvest poorness and a deficiency of dignity.

Now this is all true, but we need to gain that Paul states the rule both negatively and positively in poetry 8, and his specific applications do non cover with immoral behavior, but instead with giving and functioning.

Notice that his first application comes before the rule, and is found in verse 6:


“ Anyone who receives direction in the Word must portion all good things with his teacher. ”


Make you cognize why? Because the crop reaped bears a direct relation to the seed sown. In other words, the adult male who sows the Word of God has the right to harvest material benefits from His work, and conversely, the 1 who portions liberally with his instructor will harvest approvals from God. So, the topic of poetry 6 is truly stewardship.

The other major application Paul makes is found in poetries 9 and 10. Because the crop reaped bears a direct relation to the seed sown, “ allow us non go weary in making good, ” and “ allow us make good to all people. ”


So the jurisprudence of the crop applies non merely negatively when we make moral errors ; it besides applies positively when we give and serve as God wants us to.


Now one of the most of import factors in Bible survey is the context in which a transition is found.

No poetry or paragraph in Bible should of all time be studied in isolation. That is one of the most common mistakes of cultists and misbelievers ; they can do the Bible say anything they want by merely disregarding the context. All through our expounding of Galatians we have attempted to associate our current text to what has gone earlier, and today is no exclusion.


The clear subject of this last part of Galatians is “ life in the Spirit. ”


Yes – Having already informed us that the first topographic point the fruit of the Spirit should be manifest is in interpersonal relationships, Paul now tells us the fruit should besides be obvious in the our giving and functioning.

He merely wo n’t let us to believe of life in the Spirit as some super-sanctified spiritualty divorced from the nitty-gritty of mundane life. If we are non bearing one another ‘s loads, if we are non seeding our money in agreement with reverent rules, and if we are non making good to all work forces, particularly to our households and those of the family of religion, so we are non walking by the Spirit or attesting the fruit of the Spirit, no affair how many services we attend each hebdomad or how long our quiet clip is each forenoon. Nor will we harvest the crop we are all trusting for.

Now we ‘re ready to see the Law of the Harvest by agencies of four undeniable rules.

First, The Principle of Investment: You reap merely if you sow.

You may hear about a husbandman acquiring paid for a harvest he did n’t works, but one thing you will ne’er see is a husbandman taking his combine out to reap wheat he ne’er planted.

I live in a agriculture community. I notice this about farming – They rotate Fieldss so that they ne’er works the same harvest in the same field two old ages in a row, and every 4th or 5th twelvemonth they give each field a remainder so that the dirt can be rejuvenated. The cattles could crop on that field and in the procedure fertilise it, but no harvests would be planted.

Now the husbandman does n’t acquire disquieted when maize does n’t turn in the field where the cattles are croping. Why should he? He had n’t planted any maize there that twelvemonth.

So besides Christians ca n’t harvest what they do non seed. If we do non seed love, joy, peace, forbearance, kindness, goodness, fidelity, gradualness and self-denial, we have no right to anticipate a crop of love, joy, peace, forbearance, kindness, goodness, fidelity, gradualness and self-denial. It ‘s every bit simple as that.

One of the practical illustrations of this rule is in respect to friendly relationships. Everyone wants friends, but non everyone has friends. Take a minute and think of the individual you know who has the most friends. Now ask yourself, what is different about that individual? If I were a wagering adult male I ‘d bet that your reply would be, “ He or she is friendly, generous, and listen good. ”

The crop of friends is non an accident ; it happens because an investing has been made.


And this is merely as true for kids and adolescents as it is for grownups.


It surely is – Teenss, if you are short on friends, seek being one. Be sort, considerate, loyal, and respectful, and avoid the behaviors that may acquire attending but demonstrate immatureness. Friends wo n’t come out of the woodwork the first twenty-four hours you try it, but over a period of clip I can about vouch you some good, solid friendly relationships will ensue.

The 2nd rule is – The Principle of Identity: You reap merely what you sow.

We have already said one thing you will ne’er happen is a husbandman reaping a field he failed to works. Another thing you will ne’er happen is a husbandman taking his combine out to reap wheat when he planted maize! That which is harvested is that which is planted. Likewise our text says a individual reaps what he or she sows. And God can non be mocked ; he can non be hoodwinked.

Verse 8 pictures the Christian life as a state estate, and the flesh and the Spirit are two Fieldss in which seed may be planted.


“ The 1 who sows to delight his iniquitous nature, from that nature will harvest devastation ; the 1 who sows to delight the Spirit, from the Spirit will harvest ageless life. ”


The one field is the field of the sin nature we were born with. To seed to it is to gratify to it, to snuggle it, and to stroke it, alternatively of crucifying it. The seeds are mostly ideas and workss which conform to the plants of the iniquitous nature,


as we saw in Galatians 5.


Every clip we allow our head to harbor a score, nurse a grudge, entertain a lubricious phantasy, or wallow in self-pity, we are seeding to the flesh, every clip we linger in bad company whose influence we know we can non defy, every clip we spend an eventide watching Television when more of import things are being neglected, every clip we egotistically refuse to run into the emotional demands of household members, every clip we read a love affair novel, watch a foul films, visit an inappropriate cyberspace site, or listen to degrading music, every clip we take a hazard which strains our self-denial, we are seeding to the flesh.

And what is the inevitable crop when 1 sows to the flesh? Destruction, God says. The word refers to moral decay, and like sphacelus it will distribute to more and more countries of our lives.

The lone manner to acquire rid of sphacelus is to cut off the leg or arm that is infected and throw it off.

A nurse, said that one of her most graphic memories is that during nurses developing she had to transport a leg down the hall from the operating room to the lab-a leg without a individual attached, a leg cut off due to necrose. The job started with a small cut which was non attended to, which resulted in infection, which was ignored, and eventually gangrene set in. The lone manner to salvage the individual ‘s life was to cut off the leg.

Similarly, sin consequences in moral sphacelus in people ‘s lives.


We need to inquire what that looks like?


Broken relationships, broken heads, broken emotions, broken organic structures, broken dreams. Sometimes it starts out like an undistinguished cut-one tells a prevarication, so another one to cover up that one, so he lies about bigger things, and finally everything is out of control. Or one can get down to chat up with person other than one ‘s partner, which leads to adumbrate conversations, which leads to meaningful touches, and reasonably shortly one time once more everything is out of control.

Sometimes the lone manner to acquire rid of moral corruptness is through major surgery. God has to take us to the operating theater. We may lose person really of import to us ; we may travel bankrupt ; we may lose our wellness. But the subject of the Lord is redemptional ; that is – it is designed for our benefit, non to penalize. Sure, “ No subject seems pleasant at the clip, but painful. Later on, nevertheless, it produces a crop of righteousness and peace for those who have been trained by it. ”

I ‘ve seen a batch of people go to God ‘s operating theater. It ‘s non a merriment topographic point to be. But it ‘s better than being abandoned by God.


I ‘ve seen that, excessively. I ‘ve seen people whom God gave up on, in the words of Romans 1:24 and 25: “ God gave them over in the iniquitous desires of their Black Marias. . . God gave them over to black lecherousnesss. ”


But the field of the flesh is non the lone field in which we can works ; we can besides works in the field of the Holy Spirit. Sowing in it is the same as puting the head on the things of the Spirit or walking by the Spirit. Again the seeds we sow are ideas and workss. It has to make with the books we read, the company we keep, the leisure activities we pursue, the worship habits we develop, and the diligence with which we pursue our calling “ as unto the Lord. ”


And what is the crop we can anticipate when we sow to the Spirit?


Paul says we will harvest ageless life. I am reasonably certain the Apostle is non utilizing “ ageless life ” here as a equivalent word for “ redemption from snake pit. ” We do n’t gain our redemption by the ideas and deeds we sow, as he has made copiously clear earlier in the book of Galatians. I believe he is utilizing “ ageless life ” to depict the quality of life that consequences when we sow to the Spirit of God-it is a life that appreciates the ageless as opposed to the temporal, the healthy as opposed to the harmful, the of import as opposed to the trivial, the religious instead than merely the stuff. In other words, when we sow to the Spirit, we begin a procedure of religious growing and verve which lasts everlastingly.

A concluding idea about the Principle of Identity: some Christians sow to the flesh every twenty-four hours and inquire why they do non harvest sanctity and righteousness.

A adult male was keening his rancid marriage-he claimed there was no love left in it. Asked what he had invested in his matrimony, and he mentioned the beautiful place he had provided and the fact that his married woman and kids had everything they wanted. But unhappily he could n’t understand that the crop he was sing, viz. a loveless matrimony had more to make with other seeds he had planted, like his 80 hr per hebdomad agenda and the separate holidaies he on a regular basis took without his married woman and kids. A beautiful house is no replacement for a beautiful place, and a beautiful place is likely non possible when pa is working 80 hours a hebdomad. He was seeding in the field of disregard and anticipating to harvest a hearty matrimony. It ca n’t go on.

The 3rd rule is – The Principle of Increase: you reap more than you sow.

What husbandman would works a poke of grain in order to reap a poke of grain? The lone ground he workss a poke of grain is he believes the return will be much greater than the initial investing. Our religious crop besides multiplies. Now this is a beautiful thing to lay eyes on when we are seeding to the Spirit.

Take, for illustration, the sowing to the Spirit that is represented in generous giving. Virtually the cosmopolitan experience of Christians who have practiced generous scriptural giving is that the religious wagess far outweigh the fiscal forfeit.


In 2 Playboies 9:6 Paul writes, “ whoever sows meagerly will besides harvest meagerly, and whoever sows liberally will besides harvest liberally. ”


Or see the sowing to the Spirit that is represented in regular Bible survey and supplication. Such a individual reaps the crop of a close walk with God and the peace and contentment that go with it.

However, the rule of addition is a tragic truth when we are seeding to the flesh.


Hosea 8:7 puts it this manner: “ for they sow the air current, and they reap the whirlwind. ”


Paul Lawrence Dunbar, a poet who died at age 34, wrote his ain autobiography in one of his verse form, and it expresses strongly this Principle of Addition:

This is the monetary value I pay

Merely for one exuberant twenty-four hours.

Yes, I ‘ll repent in heartache

And grieve without alleviation.

Suffer I will, my friends,

Suffer until the terminal.

Until the grave shall

Give me alleviation.

Small was the thing I bought

Small was the thing at best.

Small was the debt, I thought,

But, O God, the involvement, the involvement!

You see, the rule of compound involvement, which Einstein called the most powerful rule in the existence, operates in the religious crop every bit good.

Peoples would ne’er mistreat intoxicant, even one time, if they understood the tragic consequences it can take to in the lives of everyone around the maltreater.


Peoples would non prosecute in sexual immorality if they could anticipate the consequences of an unwed gestation, a sexually familial disease, a broken place, and the feelings of guilt and shame that are inevitable.

Peoples would be really hesitating to lie if they understood the terminal consequence to which that small prevarication may take.


God is seeking to warn us here about the fact that the crop is ever greater than the planting.

And eventually we have – The Principle of Interval: you reap after you sow.


Verse 9 reads, “ Let us non go weary in making good, for at the proper clip we will harvest a crop if we do non give up. ”


No affair what the husbandman workss, the harvest must hold clip to turn and mature. Likewise, the result of our investing in religious concerns is non ever instantly known.

Sometimes the crop comes old ages subsequently. Sometimes it will be evident merely in infinity.


Ecclesiastes 11:1 reads, “ Project your staff of life on the surface of the Waterss, for you will happen it after many yearss. ”


Waiting, of class Brenda, is non a strong suit for many of us. Christians often act like kids in mention to this crop. They would seed and harvest in the same twenty-four hours.

A adult male tells how he bought 10,000 portions in a little company a few old ages ago but so sold them. The company is deserving one million millions today!

When we have sown in the Spirit we need to hold forbearance to wait for the crop.

A troubled matrimony can non be turned around over dark ; a sexual dependence will non be cured over dark ; a life-time of bad wonts can non be reversed over dark. But we can get down seeding to the Spirit now and finally harvest a crop if we do non give up. If we do n’t get down now, it will be that much longer before the crop will be realised.

The rule of interval, nevertheless, is besides a factor when we sow to the flesh.

And that causes some of us to be careless, believing somehow that we will get away the crop when we sow to the iniquitous nature. We will non. There will be a payday someday.

It is blessedly true that God can and does forgive work forces of their sins-but non even God will pass over out the effects of wickedness. He could but he wo n’t. Some of those effects may non demo up for months or old ages, but they will demo up.


Let me merely reference here that this is Word Alive that you ‘re listening to with Derek Stringer learning about Inner Freedom from the apostle Paul ‘s missive to the Galatians. We ‘re doing the complete set of entering available – and what ‘s more – we ‘ll direct the transcripts free to an electronic mail reference. This is an of import series and we want you to acquire the maximal benefit.

Now before Dr Stringer concludes today ‘s Word Alive, I want us to take the clip to see in a little more item the applications of the Law of the Harvest that Paul makes. Derek!


Okay – Lashkar-e-Taibas do that.

First: The jurisprudence of the crop applies to our INSTRUCTION.

Verse 6 says, “ Anyone who receives direction in the Word must portion all good things with his teacher. ”

Make you see the deduction? Teaching God ‘s Word is indispensable in the Church. Worship will go shallow or bubbling if our heads are non unfastened for God ‘s Word to be sown and to take root. We must let for that or we will travel nowhere fast in the Christian life.

Second: The jurisprudence of the crop applies to the truster ‘s GIVING.

We noted earlier in verse 6 that because the instructor portions the good things of the Word of God, the fold is to portion all good things with the instructor. I think about any curate feels a spot self-aware when turn toing this topic. Certainly we do at Good News Broadcasting – even though like any other missional administration we ‘re dependent upon our ministry spouses.

Even Paul was a small nervous. In fact, to avoid any sense of improperness in learning on this topic he personally refused to accept any wage for his sermon.

At the same clip, nevertheless, he repeatedly taught that the religious shepherds of the church should be supported by the gifts of God ‘s people.


In 1 Corinthians 9:11-14 he wrote, “ If we have sown religious seed among you, is it excessively much if we reap a stuff crop from you? . . . Do n’t you know that those who work in the temple get their nutrient from the temple, and those who serve at the communion table portion in what is offered on the communion table? In the same manner, the Lord has commanded that those who preach the Gospel should have their life from the Gospel.

1 Timothy 5 says: “ The seniors who direct the personal businesss of the church well are worthy of dual honor, ( that means dual wage ) , particularly those whose work is prophesying and learning. For the Scripture says, ‘Do non muzzle the ox while it is steping out the grain, ‘ and ‘the worker deserves his rewards. ‘ ”


You know – While it might non be really blandishing for a Church Minister to be likened to an ox, the imagination serves to do the point good. Just as an ox ca n’t work to his full potency if he is n’t given plenty nutrient to keep his strength, so the instructor or sermonizer ca n’t make his best if he has to fight for the necessities of life.

If this rule of back uping curates of the Gospel liberally is decently applied, it contains its ain precautions against two possible maltreatments: the lazy curate and the niggard fold.


The Apostle says it is peculiarly the shepherd who does his work good and works difficult who deserves to be supported.


Yes – It is the worker, non the slacker, who deserves his rewards.

There have ever been people in ministry who abuse the naming. There are sufficient illustrations, particularly among the media curates, of tremendous incomes unjustified by matching attending to the sermon and instruction of the Word.

But there is another maltreatment addressed in this transition, and that is the niggard fold which expects to harvest great discourses and religious benefits from a curate whose salary says to him, “ You ‘re non deserving much, ” and who has to take other occupations to do ends meet. There are a batch of folds whose curates do n’t even gain the mean income of the parishioners, and that is hard to apologize.

I would be derelict, nevertheless if I restricted the application of verse 6 to curates and professional curates. There are many others who teach the Word dependably and good besides full-time clergy.

Are we to portion all good things with them, excessively? What if they have a good occupation and do n’t necessitate fiscal support? Well, there are other ways to carry through this exhortation. If there ‘s a little Church pastor/teacher who has significantly built the Word of God into your life or a instructor who has done so in your kid ‘s life, why non ask for that individual over for a repast, or give a gift of grasp, or think of some originative manner to demo gratitude. Paul ‘s concern is that we place a sufficiently high value upon those who teach us God ‘s Word.

If this duty is shirked, non merely is the instructor cheated, but so is the scholar, for he is robbing himself of the approval of giving and may even be interfering with his ability to turn spiritually. Whatever a individual sows, this he will besides harvest.

The 3rd application of the Law of the Harvest the Apostle makes is to Christian SERVICE.

The jurisprudence of the crop applies to the truster ‘s service.


Verse 9 says, “ Let us non go weary in making good, for at the proper clip we will harvest a crop if we do non give up. ”


While Paul ne’er wearies of stating work forces they can non win God ‘s favor by making good workss, he every bit ne’er wearies of stating them to make good workss anyhow. Making good is like seeding seed.


We need to inquire – about the crop. What is the crop?


Paul does n’t state us specifically, but I think we can calculate it out. Christian benevolence ever produces good consequences finally. In the life of the receiver it brings comfort, alleviation and encouragement. It may take a evildoer to repentance and to redemption. It may function to collar the moral impairment of society.

And in the life of the 1 who is making the good plant there is besides a harvest-not redemption, for that can non be earned-but a crop of joy, fulfillment, greater duty, and finally, wagess in Eden for faithful service. But all that is predicated upon non turning weary-and waiting for the appointive clip when God will take to bring forth the crop.

Paul adds a farther construct in poetry 10 – and that is that while we should widen good workss to all people, we have a particular duty to the family of the religion. That is – to fellow trusters. And in another transition he offers an even higher priority-our ain households.


1 Timothy 5:8 reads, “ If anyone does non supply for his relations, and particularly for his immediate household, he has denied the religion and is worse than an disbeliever. ”


In kernel we see, so, that a set of precedences has been established for us, which we might see in footings of some homocentric circles. The smallest circle is our ain household. The following circle is our church household. Beyond that is a circle stand foring all other true trusters. And eventually is a big circle stand foring all others. We have duties in all these circles, but the greater attending should be given to the smaller circles.

Please take note of the small phrase, “ as we have chance ” in verse 10. There is a certain clip of the twelvemonth when a husbandman can works his harvests. If he misses that clip, the chance is gone. So besides in the kingdom of Christian kindness, we must be ready when the chance is at that place, when the demand is great. If we let it go through, God may give the chance to person else, and to that individual will travel the crop every bit good.


Remember the words spoken to Queen Esther: “ If you remain soundless at this clip, alleviation and rescue for the Jews will originate from another topographic point and you and your male parent ‘s house will die. Who knows whether you have non attained royalty for such a clip as this? ”


Please here me on this – the Law of the Harvest has an of import corollary.

It is this: we can make nil about last twelvemonth ‘s crop, but we can make something about the one this twelvemonth. Do non state, “ But, it ‘s excessively late! I ‘ve sown my wild oats and I ‘m vouching a crop of corruptness. So why non merely seed a few more? ” Let me warn you. There ‘s such a thing as a little crop and there ‘s such a thing as a large crop.

I ‘ve heard teens say, “ I ‘ve already lost my virginity, so why non go on in my sexual activity? ” The reply is that sexual wickedness, in peculiar, is cumulative in its consequence. The more you sow to the iniquitous nature, the greater and more tragic the crop will be.

By the same item, if you have failed to utilize your resources and clip to seed in the field of the Spirit, it ‘s non excessively late to get down now. Yes, you ‘ve wasted a batch of good old ages, but God speaks in the book of Joel about reconstructing the old ages the locusts have eaten. Good seeds planted today may shoot and bring forth a crop even after you ‘re gone.

Think about the autumn of Communism.

Boris Yeltsin stood before a armored combat vehicle and it ‘s Commander.

Where did he acquire the bravery from? He said that Lech Walesa the Polish Electrician who took a base in his state.

What inspired Walensa? He said that portion of his inspiration was Martin Luther King and the American Civil Rights Movement.

What inspired him? An Afro-american adult female who would n’t sit at the dorsum of a coach segregated from the ‘whites ‘ .

Is it possible that the autumn of Communism started with a adult female declining to sit at the dorsum of a coach? Who knows.

A immature adult male rushed to hospital thought that he might decease. A wireless was playing a vocal with the wordss, “ God will take attention of you ” – it led finally to his religious transition. His name? J. C. Penny. Americans know that name as a immense concatenation of shops.

Is it possible that this immense retails mercantile establishment was inspired by a group of nurses singing about God ‘s attention? Who knows.

But I ‘m traveling to maintain jiggling my finger and maintain on maintaining on seeding what God wants. One life touches another life and potentially the universe is changed.


Thankss Derek – please come in with a shutting idea in merely a minute. I said that I would give you our contact inside informations so here they are.

One farther idea from Derek Stringer.

Darmstadtium by the manner is our web site item because Word Alive is produced by Good New Broadcasting Association.

Now – I have said there ‘s nil we can make about last twelvemonth ‘s crop. That ‘s non rather true. We can accept God ‘s forgiveness and extend God ‘s forgiveness to others. That wo n’t take the hurting off, but it will do it endurable.

Jesus died on the cross for our wickednesss, and while He has non promised to take the effects of wickedness, He has promised to take the ageless punishment for wickedness for all those who put their religion and trust in Him.

Brenda will shut in supplication:


Father, when we sow a idea, we reap an act,

when we sow an act, we reap a wont,

when we sow a wont, we reap a character,

when we sow a character, we reap a fate.

We desire a character and a destiny suiting the kids of God we claim to be. Help us, we pray.



Amen – thanks Brenda.

Thank you for fall ining us today. I hope that you will listen once more as we return with one more expression at what Paul has to state about Inner Freedom in Galatians.

Thankss Brenda for your aid and Phil Critchley our Manufacturer here at Good News Broadcasting Association.

Good pass for now and God bless you.

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