What Islam Bestows To Humanity Religion Essay

Abstraction

Humanity needs Islam for its religious transmutation. It needs Islam to populate merrily and successfully in this life. It needs Islam to happen redemption in the life to come. Islam is the faith of truth and it guides to all that is good.

WHAT ISLAM BESTOWS TO HUMANITY?

About all moral or spiritual reform & A ; resurgence motions prior to Islam emerged as reactions against bing orders. This explains as to why they were nonreversible & A ; failed to turn to all facet of human life. For illustration, Taoism-a Chinese version of mysticism- taught a corrupt and vice-ridden China to pretermit material pleasances. Confucianism-a center of the route approach- was opposed to these rules and called upon those who had retreated to monasteries to seek religious purification and single piousness in and through the midsts of life & A ; to set up a virtuous province and live a societal life among the people. India ‘s huge fertile land was invaded several times, which caused its faiths to go really mystical. In add-on, asceticism grew as a reaction against the antecedently prevailing luxury and orgy.[ 1 ]Similarly Judaism was to a great extent this worldly in its attack. Christianity, on the other manus, peculiarly in the beginning, developed excessively much as an nonnatural faith. It was a disclosure, as Jesus Christ himself emphasized, for a peculiar state at a peculiar clip and in peculiar fortunes, and so was non the concluding and complete Divine message.[ 2 ]Merely Muhammad ( PBUH ) emerged a the last Prophet of God to uncover His truth. Before this, polytheism and other discrepancies of incredulity were prevailing: Most of humanity did non believe in God, but associated other Gods with Him.[ 3 ]As people measured non God with His true step[ 4 ], some believed that He had a boy while others mistakenly considered the angels to be His girls.[ 5 ]

The Prophet Muhammad ( PBUH ) revealed the truth about God and uncompromisingly emphasized His unity & A ; Unity. With him, God perfected His faith and declared that the true faith with Him is Islam[ 6 ]and: therefore, whoso desires another faith than Islam, it shall non be accepted of him and in the following universe he shall be among the also-rans[ 7 ]. God revealed that the message, the prophesier of Islam, brought was cosmopolitan,[ 8 ]that he spoke merely what was revealed to him, and that he did non talk on his ain authorization. We appointed for you a Messenger from among you so that he will declaim to you Our marks, purify you, and learn you the Book, wisdom, and what you do non cognize.[ 9 ]Such facts were foretold by Jesus[ 10 ]and mentioned in the Qur’an[ 11 ]. Merely purified psyches can utilize scientific discipline and engineering to profit humanity. If this fact is ignored, such cognition can take to decease & A ; distruction as we witnessed in the 20th century. Merely purified psyches to the full conversant with scientific discipline and engineering can take humanity toward true felicity here and redemption in the here after.[ 12 ]

Any faith or system that lacks the rules of religious pureness or the conditions of a virtuous societal life can non supply true felicity. As will be explained, Islam provides a complete counsel for our lives here and in the afterlife. Prophet Muhammad ( PBUH ) was sent as the approval for all the universes, and so there is no demand to regenerate the Divine message through another Prophet-so long as we hold the ageless and undefiled Qur’an,[ 13 ]A & A ; Sunnah of the prophesier ( PBUH ) .

Islam nowadayss for world an just, just and complete system of life, for while it exalts the human spirit and prescribes ideal ethical and religious rules for adult male, it does non deny the importance of the material facet of his life either.[ 14 ]It is instead a comprehensive manner of life, spiritually and materially, in the scruples of the person every bit good as in the behavior of the society, and includes the rules of societal rights and duties in all traffics, whether they pertain to economic sciences, political relations or to international dealingss.[ 15 ]Some people contend that Islam, now 1,400 old ages old, is disused and antique and, that new counsel is required. Such an averment is wholly baseless, for Islam was revealed by God as an ageless & A ; concluding message of God to human sort. Further, the Qur’an assures us that non merely the Qur’an was revealed by God Almighty but it would besides be presented by Him. Those who think that Islam has had its sway one time, and now it is ineffectual to try its metempsychosis, are laboring under sedate misconception. The effervescence of its wave-is still curving the Waterss as the effects of the Islamic revolution are by no agencies exhausted. Islam is destined to predominate over all other faiths. And this averment & A ; outlook of Qur’an is yet to be materialized in full. It will be realized nonetheless-with us o without us is a separate inquiry.

Furthermore, Islam is addressed to indispensable human nature, & A ; so long as his nature remains the same & A ; the counsel remain operative & A ; effectual. It is a modern semblance that everything is capable to alter. Human nature demo a beautiful balance between elements of permanency and alteration: Outward signifiers change, while cardinal rules, basic values, and indispensable human nature and demands do non.[ 16 ]Islam is the lone faith that embraces all dimensions of life and possesses an established method that allows for the perennial development of human society in conformity with life ‘s cardinal rules and lasting values.[ 17 ]It is an mentality which manifests itself in all sunglassess of human behavior. Thus the Islamic construct of societal, political and moral order is more concrete and touchable than of any other faith.[ 18 ]

Humanity

The Islamic construct of faith as a complete codification of life has in fact spiritualized all facets of human being. It was hitherto idea that the spirit and affair are entities basically opposed to each other. Religion is concerned merely with the psyche and has nil to make with everyday activities of homo organic structure which gravitate him towards evil. The corruption of human nature, particularly the supposed indispensable immorality of the organic structure, led to the absolute suppression of the whole animal side of adult male. The thought of a spiritual adult male was that of an highly degage & A ; , unsocial being. To fly from the societal order, and take up the lone life is the presupposition of redemption. It is in absolute solitariness, isolated from all other human existences that the spiritual and pious adult male stands face to face with himself and with Allah.

Each individual is composed of three parts-spirit, head and organic structure. Each of these demands to be satisfied. They are so interconnected, and their demands are so different, that pretermiting one consequences in our weakness to achieve flawlessness.[ 19 ]

As we read in the Qur’an: Fair in the eyes of work forces is the love of what they covet: adult females, kids, stored-up tonss of gold and Ag, Equus caballuss of grade, cowss and cultivated land.[ 20 ]Our physical makeup and single features produce certain dispositions, and we can neither avoid fulfilling these lecherousnesss implanted in us by the Creator nor be able to acquire rid of them. This does non intend that people trying to fulfill their lecherousnesss are free to make as they please or can non get the better of their dispositions. On the contrary, this means that we can alter our dispositions by exerting our free will, and can command our lecherousness, choler, and other emotions and so utilize them to impel ourselves along the way of flawlessness and wisdom.[ 21 ]

Muslim attitude towards the physical demands of a adult male can be good judged from the following Hadith. It is narrated on the authorization of Abdullah B. ‘Amr b. al’As that he was one time asked by the sanctum Prophet ( PBUH ) whether it was right that he observed fasts during the yearss and spend darks standing in supplication. Abdullah affirmed that. The Holy Prophet ( PBUH ) observed: Do n’t make that. Keep fast at times and interruption at times, offer supplication and travel to bed besides. Your organic structure has a right upon you, your eyes have a right upon you, your married woman has a right upon you, and your invitees have besides a right upon you.[ 22 ]Merely as our physical organic structure has its ain pleasances and strivings, our spirit has its ain joys and complaints every bit good. Sickness hurts the organic structure, while the physical wellbeing, wellness, and whatever is in harmoniousness with its nature gives it pleasance. As for the spirit, its pleasances and diseases depend on whether or non the animal psyche has been purified.[ 23 ]

All of us want to make felicity. The most masterful felicity is to embody and attest the Divine Attributes and features. The psyche of a truly happy individual develops by cognizing and loving God.[ 24 ]True felicity can non be reached or retained unless all of the psyche ‘s modules and powers are purified and reformed.[ 25 ]Partial or impermanent Reform or purification will non ensue in true felicity. Just as a organic structure can be considered healthy merely when all of its limbs and variety meats are healthy, people can achieve perfect felicity merely when freed from all evil-commanding carnal passions forestalling their Ascension to higher kingdoms.[ 26 ]Islam does non subscribe to soul-body dualism. Physical impulses are an built-in portion of adult male ‘s nature: non the consequence of the original wickedness, and hence the demand of their entombment is unnatural fraught with unnatural jobs. Islam stands for their transmutation, instruction & A ; preparation in order to airt them to break terminals and ideals. Reason left to itself could be barren & amp ; impotent. It requires the concurrency of passions to be operative & A ; effectual. The order that Islam recommends is that our passions should be sub-ordinated to ground ; while ground should be guided by disclosure. We should ne’er let the passions to run rampantly. Piety in Islam does non dwell in stamp downing the demands of the organic structure ; it aims at organizing them with the demands of the spirit in such a manner that life might go full and righteous. The Muslims have been asked non to prohibit themselves the usage of the premiums of Allah.[ 27 ]“ Say: who has forbidden the beautiful gifts of Allah, which He has brought Forth for His retainers? And the things, clean and pure, which He has provided for nutriment. My Lord forbids merely indecencies such of them as are evident and such as are concealed and wickedness and highhandedness without justness, and that ye associate with Allah that for which He has non sent down any authorization and that you say of Allah what you know non.[ 28 ]

Self Purification does non intend extinguishing desires and choler or destructing our generative inherent aptitudes and capacity for self-defence, for such abilities are indispensable for our endurance & A ; continued being. For illustration, we are endowed with mind to see the differentiation between the Satan & A ; the Devine. And we are endowed with freedom so that we could take either of the two.

Islam does non reprobate outright the appetencies of adult male ; it justifies them to the extent where a adult male can set restraint upon them and command them harmonizing to the moral consciousness and therefore utilize them for religious development.[ 29 ]‘O you apostles! Eat of things that are good and make what is right ; of your good things I am aware ‘ .[ 30 ]

We must show our powers and modules in a balanced and moderate manner so that they can execute their maps decently. Purifying and developing the intellect brings cognition and wisdom, sublimating choler engenders bravery and patience, and sublimating passions and desires develop celibacy. The moral virtuousnesss acquired by those traveling toward flawlessness and the realisation of true felicity are wisdom, bravery, and celibacy.[ 31 ]

Our earthly life covers societal, political, and economic facets every bit good as religious 1s. Our secular nature presses us to be obedient to our desires. History testifies that when the power searchers eventually do achieve power, they turn to tyranny & amp ; subjugation and enslave the hapless and the weak. On the other manus, God is All-Just and ne’er approves of unfairness and subjugation. Thus the faith He revealed must-demands that our swayers must be witting of the Day of Judgment. They must be just & amp ; merely & amp ; avoid inhuman treatment & A ; subjugation.[ 32 ]

Moslems believe that the Qur’an is the word of God ( Allah ) as revealed to the Prophet Muhammad ( peace and approvals be upon him ) . It serves as the beginning of the Muslim worldview – together with the Hadith and Sunnah – and contains all the counsel that we require to take a good life, both as persons & A ; as members of an Islamic province.[ 33 ]

WHAT ISLAM OFFERS TO HUMANITY?

Humanity needs Islam for its religious transmutation. It needs Islam to populate merrily and successfully in this life. It needs Islam to happen redemption in the life to come. Islam is the faith of truth and it guides to all that is good. The Qur’an has mentioned in three topographic points:

“ It is He Who has sent His Messenger with Guidance and the Religion of Truth, to proclaim it over all faith, even though the Pagans may hate ( it ) . ” ( al-Tawbah 9:33 see besides al-Fath 48:28 ; al-Saff 61:9 ) . The truth is besides called Al-‘Ilm or cognition which is the antonym of Al-Zann ( the speculation ) Allah says that most people follow speculations ( al-zann ) or wild guesss.

“ Were you to follow the common tally of those on Earth, they will take you off from the Way of Allah. They follow nil but speculation: they do nil but guess. ”[ 34 ]“ These are nil but names which you have devised Aµ you and your male parents — for which Allah has sent down no authorization ( whatever ) . They follow nil but speculation and what their ain psyches desire! And so there has already come to them Guidance from their Lord. ”[ 35 ]“ But they have no cognition about it. They follow nil but speculation ; and speculation helps nil against Truth. ”[ 36 ]

When people do non follow Allah ‘s counsel ( al-Huda ) they end up in mistake and travel astray ( al-dhalal ) . They wander. Today the humanity is in mistake ( al-dhalal ) . There is corruptness every where. There are those who do non cognize what is incorrect and there are those who know what is incorrect but they do incorrect things. There are those who know what is right and they do non make right things. The whole universe is ill with atheism, immorality, racism, force, unfairness and subjugation. The humanity needs God ‘s counsel. We human existences have head, psyche and organic structure. We live as persons and in households and communities. We are confronted with life and decease. We need a faith that satisfies all our demands and replies all our inquiries and questions.

Islam, if put to pattern, satisfies our heads and psyches and takes attention of our physical demands. Islam, if translated into actions, brings balance between our single demands and our societal and corporate concerns. Islam, if our profession is put to pattern, provides success, felicitousness and felicity in this life and redemption in the ageless life.

Islam is the faith that is based on the true natural temperament or Fitrah of human existences. Islam culminates in the most reliable signifier the same faith that Allah gave to all His Nebiims and Messengers. In brief Islam offers to humanity:

A clear, simple, sound and profound belief system and Guidance.

A balanced action program, with clear rules that are suited for all times and topographic points.

A cosmopolitan mentality with a world-wide community of trusters and brotherhood of the faithful.

A clear and practical vision for success and felicity in here and redemption in the Hereafter. Let us lucubrate these points a small farther.

A clear, simple, sound and profound belief system and Guidance

a- Oneness of Allah: This is the most logical, rational and religious belief. It is simple, yet ultimate truth and desire of all human existences. Islam teaches that Allah is One, the Lord, Master, Creator with Most Beautiful Names and Attributes.

b- The Message of Islam is presented in a Book, the Qur’an. This book is most reliable. Nothing in this Book is falsified with the promotion of scientific discipline & A ; engineering or our cognition in general. Its message is clear and ever fresh and modern-day.

c- With the message and the Book there is a human personality who is non fabulous but historical. He was the ideal human being who lived the message and presented it to the people in the most beautiful and loving manner.

Islam is Allah ‘s counsel ; it is He who has guided us to this manner. Guidance is one of the most of import subjects of the Qur’an.

The Qur’an tells us that Allah created everything and He has guided everything: “ Our Lord is He Who gave to each ( created ) thing its signifier, and farther, He gave ( it ) counsel. ”[ 37 ]“ Laud the name of your Lord, Most High, Who created, so shaped in proper proportion ; and he determined the manner, so He granted counsel. ” ( al-A’la 87:1-3 )[ 38 ]

Allah has guided every thing by repairing its nature and ability. To human existences he besides granted moral and religious counsel through His Nebiims and Messengers.

Muslim counsel is for all humanity. Allah ‘s counsel is for all people, in all topographic points and at all times. Islam is the manner to which Allah guided all human existences. This faith did non get down with Prophet Muhammad -peace be upon him. Islamic counsel is the same that came with the first twosome of humanity when they arrived on this Earth. When Allah sent Adam and Eve to this Earth He told them: “ We said: ‘Get down you all from here: and if, as is certain, there comes to you counsel from Me, whosoever follows My counsel, on them shall be no fright, nor shall they grieve. ‘ ”[ 39 ]

Messengers and Nebiims of Allah at different times and in different parts of the universe received this counsel. This same counsel came to Noah, to Abraham, to Moses and to Jesus and so eventually it came to Prophet Muhammad -peace be upon him and upon all the Prophets and Messengers of Allah. Allah says:

“ That was the concluding about Us, which We gave to Abraham ( to utilize ) against his people: We raise whom We will, degree after grade: for your Lord is full of wisdom and cognition. We gave him Isaac and Jacob: all ( three ) We guided: and before him, We guided Noah, and among his offspring, David, Solomon, Job, Joseph, Moses and Aaron: therefore do We honor those who do good: And Zakariya and John, and Jesus and Elias: all in the ranks of the Righteous: And Isma’il and Elisha, and Jonah, and Lot: and to all We gave favor above the states: ( To them ) and to their male parents, and offspring and brethren: We chose them, and We guided them to a consecutive Way. This is the Guidance of Allah: He gives that counsel to whom He pleases of His retainers. If they were to fall in other Gods with Him, all that they did would be vain for them. These were those whom We gave the Book, and Authority, and Prophethood: if these ( their posterities ) reject them, behold! We shall intrust their charge to a new Peoples who reject them non. Those were the ( Prophetss ) who received Allah ‘s counsel: follow the counsel they received ; state: “ No wages for this bash I inquire of you: this is non but a reminder for the universes. ”[ 40 ]

Allah has given us many beginnings for counsel.

Five senses: sight, hearing, gustatory sensation, odor, touch all these guide us in our life and assist us a great trade. It may be observed that the Quran has emphasized the eyes, the ears, & A ; the manus & A ; bosom as the chief beginnings of cognition. Eyess stand for experimental & A ; empirical cognition. Our ears stand for corporate heritage of human sort. Our caput is the beginning while our cognition matures & A ; we draw illations for the hereafter. Heart is the receiver of wisdom & A ; values. It is the nucleus of our being.

Reason: It is a gift of Allah. He gave human existences ground ( ‘Aql ) and made the ‘Aql as a status for all duties. Reason and intellect aid us in happening the right way.

Intuition: Sometime we know things and are guided by our inherent aptitudes & A ; feelings without utilizing senses or ground.

Disclosure: This is the supreme and perfect beginning of counsel. It is a particular gift of Allah that He gave to humanity through His chosen existences people who were the Nebiims of Allah.

In Islam all these beginnings are recognized and respected. We thank Allah for our senses and see them Allah ‘s gifts. Islam is non against ground. Reason and disclosure are non reciprocally contradictory but are reciprocally complimentary in Islam. Science and faith are besides non incompatible in Islam. Islam does non state that we should suspend ground or disregard scientific discipline in order to go good trusters. However, Islam does stress that our senses, our ground, and our intuitions or inherent aptitudes though necessary are non sufficient beginnings to steer us. We need godly disclosure & A ; Prophetic counsel. Reason by itself, without the counsel of disclosure, is prone to perpetrate mistakes. Reason, senses or intuitions can non steer us in metaphysical & A ; eschatological affairs, which provide us the true anchorage to our moral & A ; religious life.

We need godly counsel. Allah ‘s counsel is the existent counsel:

“ Say: ‘The Guidance of Allah, that is the ( true ) Guidance. ‘ Were you to follow their desires- after the cognition which has reached you, – so you would happen neither Protector nor Helper against Allah. ”[ 41 ]

Balanced Action Plan:

This action program takes attention of the person, household and society. Its counsel is comprehensive, practical and balanced. It guides:

a- In the affairs of worship – to set up deep and loving relationship with Allah.

b- In moralss and morality – it teaches subject, moderateness, virtuousness and goodness.

c- Laws and regulations – it gives regulations that are practical, dynamic and progressive. The regulations are non stiff. They are practical and their intent is non to burthen us but to guard & amp ; steer us.

Islamic jurisprudence gives us the cognition, of our cardinal rights and duties and of what is good and bad for humanity on the person and corporate degrees. Therefore the Islamic position of life consists of a set of rights and duties by which Muslims are expected to follow. Broadly talking, Islamic jurisprudence trades with our life in footings of our relationship with our Creator, ourselves ( our rights upon ourselves ) , other people, and our natural environment ( the rights of the resources that God has given to us for our benefit ) .[ 42 ]

Moslems are urged to execute their day-to-day supplications in fold, and must make the same for the Friday noon congregational supplication. This creates a bond of love and common apprehension, arouses a sense of corporate integrity, fosters a corporate intent, and inculcates a deep feeling of brotherhood and sistership. Prayers are a symbol of equality, for hapless and rich, low and high, swayers and ruled, educated and uneducated, black and white all stand in rows and prostrate before their Lord. Furthermore, this gives a strong sense of corporate subject and obeisance to the community ‘s leader. Prayers train Moslems in those virtuousnesss that engender the development of a rich person and corporate life.[ 43 ]

Islam respects human existences as God ‘s vicegerents and can non digest the debasement brought on by their entry to humiliation or subjugation, for Islam is the existent manner to freedom and release. It invites people to fight against subjugation and dictatorship for their freedom and self-respect. By bow downing before God, Muslims declare that they bow to no other power. Islam forbids serfhood ; promises cosmopolitan freedom, independency in idea, action, belongings, and faith ; and safeguards a individual ‘s unity, award, and self-respect.[ 44 ]

Islam frees people from their lecherousnesss so that animal pleasance does non allure and pervert them. Devouring alcohols and prosecuting in chancing, nightclubs, assorted societal activities, overspending, conspicuous ingestion, haughtiness, greed, and so on are all mortifying factors that destroy a individual ‘s award and self-respect. Colonialists and imperialists used such patterns to enslave Muslims and many other peoples. Merely the day-to-day supplication and other signifiers of worship, such as almsgiving ( zakat ) , inculcate the will to fight against self-degradation.[ 45 ]

Cosmopolitan Outlook:

Islam is non racist or ethnocentric. It teaches that all human existences are equal. It removes the barriers of patriotism, colour, caste or linguistic communication. It is against all favoritisms and biass. It teaches justness for all people. It teaches peace and tolerance, freedom of sentiment and look. Islam establishes a world-wide community of religion and brotherhood.

Islam is a word derived from the root words Silm and Salamah. It means give uping, steering to peace and contentment, and set uping security and agreement.

Islam is a faith of security, safety, and peace. These rules permeate the lives of Muslims. When Muslims stand to pray, they cut their connexion with this universe, turning to their Lord in religion and obeisance, and standing at attending in His presence. Completing the supplication, as if they were returning back to life, they greet those on their right and left by wishing peace: “ Remain safe and in peace. ” With a want for safety and security, peace and contentment, they return to the ordinary universe one time once more.

Greeting and wishing safety and security for others is considered one of the most good Acts of the Apostless in Islam. When asked which act in Islam is the most good, the Prophet ( PBUH ) replied, “ Feeding others and recognizing those you know and those you do non cognize. ”

How unfortunate it is that Islam, which is based on this apprehension and spirit, is shown by some circles to be synonymous with terrorist act. This is a sedate historical error ; wrapping a system based on safety and trust in a head covering of terrorist act merely shows that the spirit of Islam remains unknown. If one were to seek the true face of Islam in its ain beginnings, history, and true representatives, so one would detect that it contains no abrasiveness, inhuman treatment, or fanatism. It is a faith of forgiveness, forgiveness, and tolerance, as such saints and princes of love and tolerance as Rumi, Yunus Emre, Ahmed Yesevi, Bediuzzaman[ 46 ]and many others have so attractively expressed. They spent their lives prophesying tolerance, and each became a fable in his ain clip as an incarnation of love and tolerance.

Jihad can be a affair of self-defense or of taking obstructions between God and human free pick. Our history is full of illustrations that show how this rule has been implemented in life.

Of class there are and should be occasions where war is ineluctable. However, the Qur’anic poetries on jehad that were revealed for peculiar conditions have been generalized by some short-sighted persons. Whereas in existent fact war is a affair of secondary importance, it has been given precedence as an indispensable issue by these people. Such people do non understand the true significance and spirit of Islam. Their failure to set up a proper balance between what is primary and what is secondary leads others to reason that Islam advocates maliciousness and hatred in the psyche, whereas true Moslems are full of love and fondness for all creative activity.

God created the existence as a manifestation of His love for His animals, in peculiar humanity, and Islam became the cloth woven out of this love. In the words of Bediuzzaman[ 47 ], love is the kernel of creative activity. Just as a female parent ‘s love and compassion compels her to let a sawbones to run on her ill kid to salvage his or her life, jihad allows war, if needed, to continue such cardinal human rights as the right to life and spiritual freedom. Jihad does non entirely average war.

While the Prophet of Mercy was extraordinarily sensitive when it came to esteeming others, some Muslims today justify unpleasant behaviour on the footing of faith. This shows that they do non understand Islam, a faith in which there is no topographic point for maliciousness and hatred.

The Qur’an strongly urges forgiveness and tolerance. In one poetry, it says of pious people:

They swallow their choler and forgive people. God loves those who do good.[ 48 ]

Another poetry, while adverting the features of trusters, says:

When they meet hollow words or indecent behaviour, they pass them by with self-respect.[ 49 ]

Success Here and Hereafter:

Islam wants its followings to be happy and successful in this universe. Islam is non pessimistic, morbid or ascetic. Allah Almighty says: ( Say: Who hath forbidden the beautiful ( gifts ) of Allah, which He hath produced for His retainers, and the things, clean and pure, ( which He hath provided ) for nutriment? Say: They are, in the life of this universe, for those who believe, ( and ) strictly for them on the Day of Judgment. Therefore do We explicate the Signs in item for those who understand. Say: The things that my Lord hath so out are: black workss, whether unfastened or secret ; wickednesss and trespasses against truth or ground ; delegating of spouses to Allah, for which He hath given no authorization ; and stating things about Allah of which ye have no cognition )[ 50 ]

And Allah says about the Redemption in the Afterlife:

( Say: O my Servants who have transgressed against their psyche! desperation non of the Mercy of Allah: for Allah forgives all wickednesss: for He is Oft-Forgiving, Most Merciful )[ 51 ]

He Almighty besides says: ( So set thy intent ( O Muhammad ) for faith as a adult male by nature upright the nature ( framed ) of Allah, in which He hath created adult male. There is no neutering ( the Torahs of ) Allah ‘s creative activity. That is the right faith, but most work forces know non )[ 52 ]

Life is the first manifest approval of God Almighty, and the true and ageless life is that of the Hereafter. Since we can merit this life merely by delighting God, He sent Prophets and revealed Bibles out of His out-pouring clemency for humanity. While adverting His approvals upon humanity, He begins: All-Merciful. He taught the Qur’an, created humanity, and taught it address.[ 53 ]

All facets of this life are a dry run for the hereafter, and every animal is engaged toward this terminal. Order is apparent in every attempt, and compassion resides in every accomplishment. Some “ natural ” events or societal paroxysms may look disagreeable at first, but we should non see them as being incompatible with compassion. They are like dark clouds or lightning and boom that, although terrorization, however conveying us the good newss of rain. Thus the whole existence praises the All-Compassionate.

Decision:

Islam opposes all the oppressors of history in the universe, it upholds adult male ‘s whole-hearted resignation to the Lord of the existence. It must be clearly understood that Islam does non oppose any human values, or human rights ; and what it objects to is the negation of God to stress the authorization of Man in the existence, which is the underlying doctrine of secular humanitarianism ; and this Islam rejects.