I think Plato’s statement that what is holy and what is approved of by the Gods are non the same thing is converting. If we’ll take a deeper expression. being holy and being approved of have a large difference in footings of criterions and building. First. what is holy agencies something that is sacred or sanctified. In footings of criterions. the things that are considered sanctums are natural. Meaning. these are the things that have been blessed and considered sanctum because of godly intercessions.

In footings of building. these are the things that are concrete. Meaning. these can non be crook or changed in any state of affairs that may happen. On the other manus. what are approved of by the Gods are things that are created on a instance to instance footing depending on different factors like the impression of justness. Compared to those that are holy. those that are approved by the Gods may be changed or modified. What is holy may or may non be approved by the Gods. while what is approved of by the Gods may or may non be considered sanctum.

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Discussion 4: Though there are the co-called “white lies” that are used so that people won’t be able to ache other people from the truth and protect their personal involvements. still a prevarication is a prevarication. For me. there are no peculiar incidents by which we can state that it is right to lie. As I’ve heard before. “A lie merely produces a 1000 more prevarications. ” Truth injuries but prevarications are worst. Besides. it has been stated that stating a prevarication is a wickedness. May it be minimum. still. it is lying. Kant said that moral good must be based on ground. If a individual would state a prevarication for the ground of protecting his/her personal involvement. is the prevarication considered moral?

Of class non. Because it was besides stated that “Kant wants to utilize moral rules as a protection against people that would desire to act merely in their ain best involvements. for personal addition. or based merely on feelings. ” I think. the range of morality is manner excessively large because morality may besides depend on each civilization and belief that people possess. Discussion 5: Most state of affairss that we see on Television and even in existent life are scenarios of large childs strong-arming the smaller 1s in school. The large childs would hassle the smaller 1s to do them make their assignments. tests and even take money or bites from them.

This can be a simple illustration of utilizing other individual simply as agencies. On the other manus. there are besides those who are sort who protect the smaller childs and assist them to maintain off from the toughs. This is a instance in which a individual is esteeming another individual as an end-in-him/herself. Mentioning to Kant’s text. “The moral system of Kant depends excessively on the thought of our freedom. Kant describes being free as following our ain rational rules. alternatively of merely our desires “ . I think it is impossible to populate a life in which we do non utilize other people simply as agencies.

This is because. there are no perfect individuals in the universe and when we sometimes use our freedom. we tend to take to make the things that would profit us instead than choose those that are wholly moral and rational. Not utilizing a individual in this universe is much excessively ideal. Discussion 6: I believe that people should make what is in their ain ego involvement every bit long as is morally right and does non oppose any regulations or jurisprudence regulating him/her. I don’t agree with Ethical Egoism. Indeed. there are things which we desire or want for ourselves.

But. the first inquiry we should inquire is “Do we truly necessitate what we want? ” because in the first topographic point. non everything we want is truly indispensable to us. A “want” is different from a “need” . Besides. what we ought to make is analyse the things we want. If we think these “wants” are justifiable and come-at-able but in a righteous manner. so possibly we can prosecute these. If I have the ring. I’ll think really carefully of what to make with it. Ideally. I would make what is rightful and just. Discussion 7: I don’t agree with Mill that the proper criterion of doing the universe a better topographic point is through felicity.

Mill stated that “actions are right in proportion as they tend to advance felicity ; wrong as they tend to bring forth the contrary of happiness… the felicity of a group of persons taken as a whole is desirable for the group as a whole” . Let’s say for illustration. we have a group of corrupt politicians. Their action to bring forth felicity is through corruptness and what is desirable for their group is stealing 1000000s of money from the people for their personal benefit. It supports the thought of Mill yet did they do the universe a better topographic point? No. hence. felicity is non the proper criterion of doing the universe a better topographic point.

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