The original message of the bible
Some people think that prophesying must be abandoned from the church harmonizing to Robinson. The ground for this statement is that we are presently populating in an over communicated civilisation where media bombard people with many sorts of information daily. This can ensue in the sermonizer ‘s dependence on multi-media or other external resources to vie with modern engineering. The booby trap is that these tools and resources can replace the original message of the Bible. The original message of the Bible can merely be communicated through echt expository sermon and the sermonizer can outdo communicate God ‘s Godhead Word merely if it is driven by the power of God. [ 1 ] In this essay I will discourse the significance and the value of expositive prophesying to pass on the Gospel efficaciously by looking at the importance of context, the authorization of the Word and the value for the sermonizer and the hearers.
1. The significance of expository sermon
Thomas explains that the features of expository prophesying are non needfully defined by its signifier, but instead through the beginning and procedure by which it came together. [ 2 ] Stedman notes that expository sermon reveals God ‘s ideas by analyzing the direct content of Scripture, finding its original Godhead significance, analyzing its significance for the original listeners and so makes it relevant for counsel to its present hearers. [ 3 ] Batson adds that expository sermon is non scattered poetries, partial units of ideas or different thoughts that does non associate to each other. [ 4 ] An expositive discourse consists of its ain message within the context of the transition in the Bible and along with expanded main-and-sub points from the transition itself harmonizing to Robinson. [ 5 ]
2. The value of expository sermon
Stedman states that it is black to acknowledge that many Christians today does non cognize the significance of the words ‘justification by religion, or sanctification, or the land of God, or the new compact, or the walk in the Spirit, the flesh, or even religions, love, and peace ‘ . Therefore it is indispensable that prophesying must concentrate chiefly on content and context. Paul states in 1 Cor. 4:1-2 that ‘men ought to see us as retainers of Christ and as those entrusted with the secret things of God. Now it is required that those who have been given a trust must turn out faithful. ‘ Preachers have the duty to intrust the truth of God ‘s Word to others dependably. This means that God gave sermonizers the power through the Holy Spirit to ‘change a fold, a community, a metropolis or even a state ‘ [ 6 ] if they truly fulfil the intent of acquiring into the Word and pass on the content dependably in the context in which it was written.
Although Fitch ‘s review on expository sermon is based on evangelical ‘s trust that is found more in their imperfect human ability than in the Bible that proclaim Jesus ‘ Lordship [ 7 ] John MacArthur asserts that expository sermon is a scriptural authorization, which will ne’er be compromised amidst of altering civilizations, coevalss or people ‘s outlooks and worldviews. He believes that God ‘s Word is pure and hence non one of His Wordss must be neglected or ignored. [ 8 ]
The value of expositive sermon is undeniable and hence must be carefully considered as follows:
2.1 Expository prophesying corsets true to the original context
Gibson states that expository sermon is largely replaced today by the topical, seeker-sensitive manner of prophesying as a consequence of sermonizer ‘s fright that adult male should be offended when the truth of God ‘s written Word is revealed. Therefore they merely preach what is comforting to the ear and remain off from difficult nucleus scriptural truths. [ 9 ]
Polecat denies the thought that expositive sermon is more faithful to the text. He emphasize that the Bible can be interpreted in many different sorts of ways harmonizing to the listener ‘s different contexts. His account is as follows ‘the individual in the church bench takes notes, selects what he or she hears for particular notation, and walks off with “ the nugget ” for the twenty-four hours that can outdo back up his or her current life or context ‘ . [ 10 ] The chief features of a echt expounder harmonizing to Robinson nonetheless is first of all fidelity to the original significance of the Bible in its context, and secondly the sensitiveness to the reading and application of the scriptural truths to be understood by the hearers. [ 11 ]
Batson emphasizes that it is of extreme importance to understand that the Bible was written with a specific intent and flow of idea from the author ‘s ain historical and cultural background. [ 12 ] Therefore Liefield explains that the context of a Bible will merely be understood by the listeners if the sermonizer gives a systematic expounding and account of the transition. [ 13 ]
Robinson confirms that it is inexcusable for a sermonizer to read from his/her 20 first century position into the Bible to suit his/her ain sentiments and worldview. Calvin said that ‘it is the first concern of an translator to allow his writer say what he does state alternatively of imputing to him what we think we ought to state. ‘ This means that although God has given His Word for all people in all coevalss and ages, the expounder must foremost explicate the original significance of the transition before he/she can give an application of the transition. [ 14 ]
Liefield confirms that by doing modern-day applications it is of import to retrieve to first happen the original significance in its context as communicated by the author who was inspired by the Holy Spirit. By analyzing the background, flow of idea and the original scene of the transition it will let the expounder to pull a relevant and true application from the original scene and use it to the state of affairs today. [ 15 ] This can merely be done if the transition is studied and understood exhaustively by the expounder himself harmonizing to Batson. [ 16 ]
Thomas explains that by prophesying an expository sermon the listener gets familiar with the ‘source of life in their topographic point of human history ‘ . He/she besides gets the chance to compare their lives with the criterion of God ‘s Word, observe the differences and so alter it to be in true harmoniousness with God ‘s Will. [ 17 ]
By utilizing expositive prophesying the transition is presented as God ‘s complete advocate. The discourse will most probably non dwell of personal distinctive features if the expounding is faithful to the text, context and aim harmonizing to Chapell. Preachers erroneously assume that when scriptural information is given to the fold they will automatically use these given scriptural truths to their mundane lives. This premise makes the application of a sermon obligatory to expository sermon. Redemptive intent is merely found in application and the application focuses expounding on the mark. Preachers have to accurately research the transition to place the right application. [ 18 ] However Quinn points out that expository sermon is criticized by many coevalss, because in their position it lacks relevancy and a clearer personal application. Therefore he explains that this critic stress their misinterpretation and incredulity in the power of God ‘s Word. The expounder does non so much depend on illustrations and applications to explicate the message, but instead on the correct, powerful account of the text, which leaves the duty with the hearer to use the truth of the transition to his/her life, with the aid of the Holy Spirit. [ 19 ]
I quote Charles Simeon ‘My enterprise is to convey out of Scripture what is at that place and non to thrust in what I think might be at that place. ‘ [ 20 ]
2.2 Expository prophesying conveys the authorization of God ‘s Word
Expository sermon increases the sermonizer ‘s assurance and at the same clip the discourse ‘s authorization harmonizing to Carson. By remaining faithful to the text the sermonizer will present God ‘s message with more certainty and freedom to the fold. [ 21 ]
Chapel asserts that religious growing and adulthood can merely be found in the power of God ‘s everlasting Word. Therefore expositive sermon is really of import for the fold, because of its presentation and application of the absolute truth of specific scriptural transitions, which confronts and transforms Black Marias and lives. [ 22 ] Batson emphasizes that by utilizing expositive sermon larger parts of Bible are used which is more valuable to feed and maturate the hearers. The consequence is that the transition becomes the focal point of people ‘s attending. [ 23 ]
Expository sermon is decidedly non the lone manner of prophesying a discourse, but we have already discovered that it helps the sermonizer to lodge with the context of the Bible in order to pass on the authorization of God ‘s Word truthfully by stating what God ‘s word says as Liefield continues. When sing the human facet involved in conveying a discourse, it is possible that the discourse will incorporate factual or judgemental mistakes. It is hence really of import to remain near to God ‘s revealed Word in order to avoid these human mistakes. Therefore the sermonizer ‘s authorization and assurance will turn in cognizing that he/she will prophesy God ‘s will when conveying God ‘s Word through expository sermon. [ 24 ]
Batson continues by stating that the expounder will besides hold the chance to spread out on the significance of Bible words and phrases for better apprehension, which can be unfamiliar to the hearer. Knowledge that comes from the scriptural authorization of expository sermon will non merely inform people, but besides transform them. [ 25 ] Chapell states that the ‘the significance of the transition is the message of the discourse ‘ . The authorization of God ‘s Word will assist the sermonizer to prophesy the foundations of God ‘s Word and nil else. [ 26 ] Robinson adds that the authorization of sermon is found in the scriptural transition and non in the sermonizer ‘s abilities or personality. Therefore the expounder must concentrate chiefly on his/her duty to explicate the transition in order for the hearer to concentrate instead on the Bible than on the sermonizer. [ 27 ] Merely so will God uncover His perfect program for adult male ‘s life through His ageless Word harmonizing to Thomas. [ 28 ]
Batson concludes that the Bible is inspired and God-breathed and we have already come to the decision that it is God ‘s authorization and regulation over all world. Expository prophesying gives the sermonizer the chance to pass on God ‘s authorization to His people. In return they will hold on the true significance of the transition by understanding the chief truths drawn from it. [ 29 ]
2.3 Increase Bible cognition of sermonizer and hearers
Thomas asserts that the greatest naming on adult male ‘s life is the sermon of God ‘s ‘glorious, unsearchable, undeniable, deathless, unchanging ‘ Word, which is the best book of all time and communicates God ‘s hope and program for all world. [ 30 ]
Batson explains that when fixing for an expository sermon the expounder will be obligated to make in deepness research of the transition and the book. It will ensue in enlarging the expounder ‘s cognition and understanding on cardinal words and phrases of the transition. Effective and thorough perusal will besides give penetration to the context, Biblical truths and cardinal thoughts of transitions. [ 31 ]
Robinson asks the inquiry to the expounder if he can try ‘to flex his idea to the Scripture, or does he utilize the Bible to back up his idea? ‘ The expounder must see and understand what he reads from God ‘s Word, alternatively of seeking to reason or proof his point. It is besides really of import to advert that the Holy Spirit first applies the message to the sermonizer ‘s life, after which he communicates it to the fold. [ 32 ]
Chapell agrees that it is non the responsibility of the expounder to theorize, province his/her ain sentiment, values or other people ‘s doctrines. The expounder must instead unfold God ‘s Will through exhaustively pass on the expository discourse. [ 33 ]
Expository sermon is decidedly a really utile tool to a sermonizer who is called to pass on this message of the Gospel to adult male mentioning to Robinson. It provides a verse-by-verse analysis of the text which feed the hearers spiritually and will stir their hungriness for more of God ‘s Word. [ 34 ] MacArthur explains that it besides has a much longer permanent consequence and impact on people ‘s lives, because they become more familiar with the Scriptures. [ 35 ]
Altrock explains that we are populating in a postmodern age, which means that people are biblically uninformed and uneducated refering the Bible. Their chief beginning of information about life is secular books, cyberspace and films. In their position the Bible is merely history and the church is non their spiritual authorization, it is irrelevant in their lives. [ 36 ] Therefore Robinson expresses that it is the sermonizer ‘s duty to learn, explicate and prophesy the Bible in a manner that people will derive permanent cognition and understanding about the priceless Word of God in order to turn towards religious adulthood. This could merely go on by explicating whole transitions to assist light scriptural illiteracy and help the hearer to understand a clearer cognition of God ‘s Word. [ 37 ]
Liefield notes that expository sermon can help and actuate the fold to analyze their Christian bibles in order to happen the replies for themselves. Therefore they will be able to happen out God ‘s perfect will and be after for their lives. [ 38 ]
The discourse ‘s chief and sub-points comes straight from the transition and hence the hearers must follow from the Bible throughout the discourse. Peoples will so follow the expositive stairss and be motivated to make the same at place in their personal Bible survey. [ 39 ] However, Fitch debates that ‘expository sermon can really promote the individual in the church bench to be isolated from farther conversation and testing of the Scriptures within the fold ( 1 John 4:1 ) . This is because expositive prophesying commodifies the Word. ‘ The expository prophesying procedure divides the transition into three chief points and ends with an application, which offers the hearer guidelines on how to turn their relationship with God. [ 40 ] However, Koller concludes by stressing that expositive prophesying ‘feeds the psyche ‘ and prevents religious undernourishment by delving deeper into the concealed truths of God ‘s Word. By pass oning Biblical truth the listener ‘s religious resources are filled up in order to stand strong against tests, challenges and the adversities of life. [ 41 ]
Charles Bridges says that ‘nothing will give such power to our discourses, as when they are the discourses of many supplications. The best discourses are lost, except they be watered by supplication. It is easy to convey to our people the merchandise of our ain survey ; but the approval belongs to the message delivered to them, as from the oral cavity of God. ‘ [ 42 ] In decision I want to stress the importance and value of expositive sermon in today ‘s church. It is the sermonizer ‘s duty to pass on God ‘s Word as the lone authorization by which His kids can populate by remaining true to the context of the transition. The consequence will be sermonizers and hearers deriving more cognition about Biblical truths while being soaked in God ‘s ageless Word.
Altrock, C. A. , Preaching to Pluralists ( Missouri: Chalice Press, 2004 )
Batson, G. , Expository Preaching ( TXD3602 ) ( Global University, 2nd ed. , 2000 )
Chapell, B. , Christ-Centred Preaching ( Grand Rapids, Michigan: Baker Publishing Group )
Fitch, D. , ‘Expository prophesying ‘ & amp ; lt ; hypertext transfer protocol: //www.reclaimingthemission.com/why-john-macarthur-leads-to-bart-erhman/ & A ; gt ; [ 22/08/09 ]
Gibson, G. , ‘3 Advantages to Expository Preaching From Long Passages Alternatively of Short Passages ‘ , & A ; lt ; hypertext transfer protocol: //www.jesussaidfollowme.org/blog/2007/10/08/big-picture-preaching-3-advantages-to-expository-preaching-from-long-passages-instead-of-short-passages/ & A ; gt ; [ Accessed 18/08/09 ]
Koller, C.W. , Expository prophesying without notes ( Grand Rapids, Michigan: Baker Book House, 1962 )
Liefield, W. , New Testament Exposition: From text to sermon ( Grand Rapids, Michigan: Zondervan Publishing House, 1984 )
MacArthur, J. , ‘Expository sermon in a postmodern universe ‘ , 2002 & A ; lt ; hypertext transfer protocol: //www.biblebb.com/files/MAC/CISv2n2-1.htm & A ; gt ; [ Accessed 18/08/09 ]
Quinn, L. ‘The Listener ‘s duty in hearing an expositive discourse ‘ , 1992 & A ; lt ; www.fbccarmel.com/component/option, com… /Itemid,99999999/ & A ; gt ; [ Accessed 28/08/09 ]
Robinson, H. and C.B. Larson ( explosive detection systems. ) , The humanistic disciplines and trade of scriptural sermon ( Grand Rapids, Michigan: Zondervan, 2005 )
Robinson, H.W. , Biblical Preaching, the development and bringing of expository messages ( Grand Rapids, Michigan: Baker Book House, 1980 )
Stedman, R.C. , ‘Expository Preaching ‘ , 1996 & A ; lt ; hypertext transfer protocol: //www.ldolphin.org/expospreach.html & A ; gt ; [ Accessed 15/08/09 ]
Stedman, R.C. , ‘The primacy of prophesying ‘ , 1996 & A ; lt ; hypertext transfer protocol: //www.ldolphin.org/expospreach.html & A ; gt ; [ Accessed 15/08/09 ]
Thomas, C. , ‘The exceeding value of expositive prophesying ‘ , 2009 & A ; lt ; hypertext transfer protocol: //sermons.logos.com/submissions/105255 # content=/submissions/105255 & A ; gt ; [ Accessed 14/08/09 ]
[ 1 ] H.W. Robinson, Biblical Preaching, the development and bringing of expository messages ( Grand Rapids, Michigan: Baker Book House, 1980 ) , pp. 16-20.
[ 2 ] C. Thomas, ‘The exceeding value of expositive prophesying ‘ , 2009 & A ; lt ; hypertext transfer protocol: //sermons.logos.com/submissions/105255 # content=/submissions/105255 & A ; gt ; [ Accessed 14/08/09 ]
[ 3 ] R.C. Stedman, ‘The primacy of prophesying ‘ , 1996 & A ; lt ; hypertext transfer protocol: //www.ldolphin.org/expospreach.html & A ; gt ; [ Accessed 15/08/09 ]
[ 4 ] G. Batson, Expository Preaching ( TXD3602 ) ( Global University, 2nd ed. , 2000 ) , p. 42.
[ 5 ] Robinson, Biblical Preaching, the development and bringing of expository messages, p. 20.
[ 6 ] Stedman, ‘Expository prophesying ‘ , 1996.
[ 7 ] D. Fitch, ‘Expository Preaching ‘ & As ; lt ; hypertext transfer protocol: //www.reclaimingthemission.com/why-john-macarthur-leads-to-bart-erhman/ & A ; gt ; [ 22/08/09 ]
[ 8 ] J. MacArthur, ‘Expository sermon in a postmodern universe ‘ , 2002 & A ; lt ; hypertext transfer protocol: //www.biblebb.com/files/MAC/CISv2n2-1.htm & A ; gt ; [ Accessed 18/08/09 ]
[ 9 ] G. Gibson, ‘3 Advantages to Expository Preaching From Long Passages Alternatively of Short Passages ‘ , & A ; lt ; hypertext transfer protocol: //www.jesussaidfollowme.org/blog/2007/10/08/big-picture-preaching-3-advantages-to-expository-preaching-from-long-passages-instead-of-short-passages/ & A ; gt ; [ Accessed 18/08/09 ]
[ 10 ] D. Fitch, ‘The myth of Expository Preaching and the Commodification of the Word ‘ , 2006 & A ; lt ; hypertext transfer protocol: //blog.christianitytoday.com/outofur/archives/2006/07/the_myth_of_exp.html & A ; gt ; [ Accessed 29/08/09 ]
[ 11 ] H. Robinson, ‘A definition of scriptural prophesying ‘ in H. Robinson and C.B. Larson ( explosive detection systems. ) , The humanistic disciplines and trade of scriptural sermon ( Grand Rapids, Michigan: Zondervan, 2005 ) , pp. 26-27.
[ 12 ] Batson, Expository Preaching, p. 38.
[ 13 ] W. Liefield, New Testament Exposition: From text to sermon ( Grand Rapids, Michigan: Zondervan Publishing House, 1984 ) , pp. 7-11.
[ 14 ] Robinson, The humanistic disciplines and trade of scriptural sermon, pp. 26-27.
[ 15 ] Liefield, New Testament Exposition: From text to sermon, pp. 7-11.
[ 16 ] Batson, Expository Preaching, p. 39.
[ 17 ] Thomas, ‘The exceeding value of expositive prophesying ‘ .
[ 18 ] B. Chapell, Christ-Centred Preaching ( Grand Rapids, Michigan: Baker Publishing Group ) , p. 213.
[ 19 ] L. Quinn, ‘The Listener ‘s duty in hearing an expositive discourse ‘ , p.3, 1992 & A ; lt ; www.fbccarmel.com/component/option, com… /Itemid,99999999/ & A ; gt ; [ Accessed 28/08/09 ]
[ 20 ] Robinson, ‘A definition of scriptural sermon ‘ , pp. 26-27.
[ 21 ] Carson, The humanistic disciplines and trade of scriptural sermon, p. 404.
[ 22 ] Chapell, Christ-Centred Preaching, p. 30.
[ 23 ] Batson, Expository Preaching, pp. 38-40.
[ 24 ] Liefield, New Testament Exposition, pp. 7, 10.
[ 25 ] Batson, Expository Preaching, pp. 40-42.
[ 26 ] Chapell, Christ-Centred Preaching, p. 32.
[ 27 ] Robinson, Biblical Preaching, p. 23.
[ 28 ] Thomas, ‘The exceeding value of expositive prophesying ‘ .
[ 29 ] Batson, Expository Preaching, p. 45.
[ 30 ] Thomas, ‘The exceeding value of expositive prophesying ‘ .
[ 31 ] Batson, Expository Preaching, pp. 45-46.
[ 32 ] Robinson, Biblical Preaching, pp. 20-21.
[ 33 ] Chapell, Christ-Centred Preaching, p. 31.
[ 34 ] Robinson, The humanistic disciplines and trade of scriptural sermon, p. 409.
[ 35 ] MacArthur, ‘Expository sermon in a postmodern universe ‘ , 2002.
[ 36 ] C. A. Altrock, Preaching to Pluralists ( Missouri: Chalice Press, 2004 ) , pp. 15-16, 32.
[ 37 ] Robinson, The humanistic disciplines and trade of scriptural sermon, p. 409.
[ 38 ] Liefield, New Testament Exposition: From text to sermon, p. 12.
[ 39 ] Batson, Expository Preaching ( TXD3602 ) , pp. 42-43.
[ 40 ] Fitch, ‘The myth of Expository Preaching and the Commodification of the Word ‘ .
[ 41 ] C.W. Koller, Expository prophesying without notes ( Grand Rapids, Michigan: Baker Book House, 1962 ) , pp. 28-29.
[ 42 ] hypertext transfer protocol: //sermons.logos.com/submissions/105255 # content=/submissions/105255