Yes, it ‘s a great jumping-off point for the Gal’pagos, but this triangle-shaped state nestled between Colombia to the North and Peru to the South and east offers a scope of alien attractive forces more suited to a state several times its size. Inca treasures abound, and wildlife and tropical birds thrive in coastal, rain wood, and rugged mountain terrain. The capital, Quito, boasts a scope of art galleries and fine-dining constitutions that would n’t be out of topographic point in London or San Francisco. If you ‘re into stargazing, the Equator bisects this gemlike place’and gives it its name’offering arresting positions of both hemispheres.
Arabians from Lebanon, Palestine, Syria, and Egypt were chiefly colonists in this state who introduce Islam. They emigrated to Ecuador for the same grounds they came to the remainder of the Latin universe, get awaying from World War I and II. These Arab Muslims stepped these lands under Turkish passports from the Ottoman Empire. Therefore, therefore these first Arab Muslims were known as “ Turks. ” The colonies were fundamentally in the capital metropolis of Quito and in Guayaquil, the largest haven by the Pacific Ocean. However, some Muslims went to the coastal side by the Manab, Los R’os, and Esmeraldas states. Ecuador ‘s peaceable environment attracted them really much. The family-oriented society of Ecuador possibly reminded them of place within an Arab society. Ecuadorian economic system at the beginning of the century was mostly based on interchanging merchandises. The first two to three decennaries were really unsmooth for the colonists. They would walk long distances, follow the station service on the dorsum of mules, and seek to make the nearest small town to get down up concern. These first Muslims colonists in Latin America experienced different type of imposts, manner, and nutrient. They would interchange “ Tamar ” ( day of the months ) , “ maiy zahar ” ( rose H2O ) , “ felafel ” ( mashed fried peas ) , “ basbusa and baklawa ” ( arduous Sweets ) for banana, panela ( dark sugar cane ) , agua aromitica ( herb H2O ) , and pinol ( wheat flour ) .
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Most of these Muslims came to Ecuador seeking the secular affair ; their spiritual background was really hapless, the Muslim individuality melted really easy within the strong prevailing Roman Catholic faith. Few Moslems brought their ain partners from their fatherlands. The bulk got married in the new universe with native adult females. Among Arab Muslim colonists were the Dassum household, Soloh household, Shayyeb household, A’riz household, Becdach household, Jairala household, and others. Unfortunately, some Muslim posterities took Christianity as their lone option in faith. Few Muslim households would direct their kids to Muslim states to acquire Arabic and Islamic instruction.
By the late mid-fortiess, Arab Christians and Muslims were grouping on the same cultural background bases. “ Lecla ” was the name of their first organisation. Nothing about faith was touched on. Another societal organisation came out by the mid 1980s. They were “ The Arab Club. ” By mid 1980s, migration tendencies were happening in Ecuador. Around 20 work forces from Egypt were seeking to make United States ports at any monetary value. Their dishonest travel agents were utilizing Ecuador as a base on balls by point to make the United States. Subsequently on, about all of them left Ecuador except a few, who decided to populate in this state.
A minor Indian Pakistani migration took topographic point by the beginning of the 1990s. Many of them have already reached their migratory ends in US or Canadian ports. In spiritual affairs, they left about no path to follow. By the late 1990s, Ecuador experienced Muslim migration, chiefly from West African Countries, such as Liberia, Nigeria, and Ghana, whose internal breaks led them to seek a topographic point to populate.
By the mid 1980s, a smattering of local native Ecuadorian people embraced Islam overseas. They ne’er heard the word ‘Islam ‘ in their ain Ecuador. They were extremely influenced by pious Muslims while analyzing at universities in Europe and United States. They came to appreciate Islam as a cosmopolitan faith, a brotherhood, capable of conveying people from all domains of life to harmoniously work together in conveying peace. Islam besides provided logic that many Ecuadorians ne’er found in Christian instructions. These new Moslems are extremely enthusiastic propagators, but swing against current is non easy.
By the mid 1990s, more and more Ecuadorans began to encompass Islam. Today, every individual Friday, at least one “ Shahada ” that takes topographic point.
A group of pious Muslims attempted to make the first musjid by leasing an flat to be used as a mosque for Friday supplication. Subsequently on the Egyptian Embassy facilitated an flat for the same intent, but the Ecuadorian Muslims could non remain for long. Another effort occurred on October 1988. An organisation, Asociacion Cultural Khaled bin Al Walid, was founded with the intent of set uping a musjid.
There are several Islamic organisations in Ecuador. The centro islamico del ecuador – musjid “ assalaam ” , became the first Muslim spiritual organisation credited as such by the Ecuadorian Government. The Centro Islamico del Ecuador is a non-profit organisation founded on October 15, 1994. They held spiritual activities, societal, cultural and educational facet are conducted harmonizing to Muslim Sunni traditions. This centre is organized into assorted commissions to run into the demands of Muslims and receives no fiscal support from any foreign state. Native Ecuadorian Muslimahs is another Muslim organisation aimed for Ecuadorian Muslim adult females, a small spot over half of the full Muslim population. Their apprehension of Islam is reflected in the Islamic frock codification. Almost all of them wear hijab and long frocks on a day-to-day footing. They constitute an illustration of a well-organized group with their ain commission, which holds spiritual categories.
The Islamic Center in Ecuador is responsible to interpret and print literature in Spanish on a assortment of Islamic subjects including ‘Introducing Islam to non-Muslims, ‘ ‘comparative spiritual surveies, ‘ and about the Sunni Islamic credo. They have already translated five books into Spanish: ( 1 ) What the Bible says about Muhammad by Ahmad Deedat, ( 2 ) Understanding Muslims and Islam, ( 3 ) Tawheed by Ibrahim Hussein, ( 4 ) Muslim Christian Dialogue by Dr. H.Baagil, ( 5 ) The truth about Jesus by WAMY.
The Center has late published and printed 15 different subjects in booklet signifiers. The Spanish booklets are: ( 1 ) Muslimism at glimpse, ( 2 ) Mount Arafat Sermon, ( 3 ) Do you cognize that… ( the Pope at the clip of our Prophet Muhammad saw, embraced Islam, ( 4 ) General aspects about fasting in Ramadan, ( 5 ) Misconceptions about Jihad. ( 6 ) Danger in dance, ( 7 ) Is Jesus truly God? ( 8 ) You should cognize about this great adult male ( Prophet Muhammad SAAWS ) , ( 9 ) Who invented the three? ( 10 ) What is Islam ( 11 ) Islamic Fundamentalism ( 12 ) What Islam is non approximately. ( 13 ) Muhammad in the Bible, ( 14 ) Fire in your tummy ( about intoxicant ) , ( 15 ) Harmonizing to the Bible, Jews have no right on Palestinian land.
The Islamic Center of Ecuador sends its spiritual representative yearly to the Latin Muslims Leaders garnering that normally takes topographic point in Argentina. After September 2001, the addition of presentations and contacts has increased a great trade. Da’wah work is performed through presentations at auditoriums, universities, schools, wireless, newspapers, magazines, and telecasting. There is no ground for non working openly in Da’wah, because the fundamental law stands for freedom of idea, every bit good as freedom of faith.
The Islamic Center is punctually recognized by the Ecuadorian Gobernment ( Ministry of Interior ) as the first Islamic establishment licensed to execute any spiritual activity. The Islamic Center of Ecuador is a laminitis of OLPADI ( Latin American Organization for Islamic Propagation ) . The Islamic Center of Ecuador is organized through assorted administrative committees that attends the demands of all the members.
