Christians from all walks of life have ever lived in great hope of populating the new Eden and new Earth as promised in the bible. The foundation of Christian religion has a strong footing on an ageless life ; marked with joy and felicity ; where God shall populate with his people everlastingly. The book of disclosure is the symbolic testimony of Restoration to heaven and paradise found. It describes the concluding dweller of Christians as the New Jerusalem, which is the metropolis of God. It besides discusses the visual aspect of new Edens and new Earth that will come from God himself and points to newness of everything with the coming of new Edens and new Earth. This paper draws from theoretical attacks of different bookmans to discourse the construct of new Eden, new Earth and the New Jerusalem.
The construct of new Edens and new Earth occurs across several books in the bible ; including Revelation 21: 1-2, Isaiah 65:17, 2 Peter 3: 13, 2 Corinthians 5:17 and Hebrews 12:26-28.[ 1 ]The promise of a new Eden and new Earth can be equated to a promise of reclamation. Coming of new Edens and new Earth and the newness of everything is believed to arise from the belief that the procedure of the terminal of the universe will match to get downing of the universe, hence the original status of everything will attest in future as it was in the beginning when Eden and Earth were new.[ 2 ]
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The New Jerusalem as described by the Bible refers to the metropolis of the life God, the heavenly Jerusalem ; this is the holy metropolis that comes from down from Eden from God himself.[ 3 ]The New Jerusalem harmonizing to the Old Testament is the brooding topographic point of God, while in the New Testament, it is the heavenly place for saints.[ 4 ]The sacred constructions in the metropolis of heaven contribute to heavenly plan for the earthly Tabernacle ; whose hereafter will fall as “ the Tabernacle of God among Men ; dwelling of a Temple that is both religious and physical.[ 5 ]
Ezekiel in the Old Testament, refers to the holy mountain of God and sanctuaries in Eden while ; connoting the topographic point where God is enthroned in Eden.[ 6 ]On the other manus, Psalms refers to God who sits in Eden ; indicating to the earthly Jerusalem where God will invest His King, the christ after the earthly states are overthrown in the conflict of Armageddon.[ 7 ]The New Testament portrays heavenly Jerusalem as a topographic point where the saints will brood with God.[ 8 ]Since the earthly constructions depicted in Old Testament were constructed in conformity with forms that were divinely revealed within heavenly Jerusalem, it can merely be concluded that heavenly constructions are existent.[ 9 ]
The writer of the Hebrews high spots heavenly Jerusalem as a topographic point of grace to the earthly Mount Sinai, which is a topographic point of jurisprudence.[ 10 ]In add-on, the Hebrews writer describes heavenly Jerusalem as Mount Zion ; which is the metropolis of the life God ; depicting its dwellers as angels, Jesus the Son, God the male parent and the Judge, Righteous work forces and Church age trusters.[ 11 ]This therefore means that the New Jerusalem is the concluding finish of trusters ; an thought which is further supported by writer of Hebrews, who explains that the present Eden and Earth, which are the old creative activity will go through off and discontinue to be ; go forthing the land which can non be destroyed ; the heavenly Jerusalem as the everlasting heritage of saints.[ 12 ]
In the book of Revelation, John refers to New Jerusalem as the bride, the married woman of the Lamb ; made ready for her hubby.[ 13 ]This refers to the topographic point where Jesus went to fix for his adherents and those who believe in him as described by John.[ 14 ]The visual aspect of New Jerusalem fulfils the Godhead ideal intent of the earthly Tabernacle and in Church as a religious temple of a relationship between God the Godhead and Man the animal.
The New Jerusalem is referred to as the brooding topographic point of God because in it, God will everlastingly brood among his people. Disclosure 21:16 describes the dimensions of New Jerusalem as a foursquare. Its internal building is described as one that can merely be compared to cherished earthly rocks in composing and colour ; while its streets are made up of pure gold like crystalline glass.[ 15 ]This metropolis of New Jerusalem as described by its physical characteristics therefore qualifies in every sense as a physical world ; with mensurable architectural constructions, planned and design, edifice stuffs, trees, rivers and human dwellers.[ 16 ]This is an ageless metropolis, which is designed merely to be inhabited by ageless people. It is characterized by the powerful handicraft of the infinite God ; which can ne’er conform to human convention. The walls of New Jerusalem reveal that both the saints of Israel and the Church have an heritage in New Jerusalem metropolis. The 12 names of folks of Israel are inscribed on New Jerusalem ‘s Gatess while the names of the 12 apostles are written on its 12 rocks.[ 17 ]This is in understanding with the dispensation of the Jewish Messiah, who announced to his Judaic adherents that he was going to fix for them a topographic point and he would come back.
The New Jerusalem is described as holding God ‘s glorification in Revelation 21:11. This depicts the supernatural light of God ‘s metropolis described by John, extinguishing the demand for earthly being of dark and twenty-four hours.[ 18 ]The metropolis ‘s light extends to the Earth, allowing the states to walk in light as described in Revelation 21:24.[ 19 ]Jerusalem depicts a chosen topographic point of God ‘s Godhead program of ages, it is described as the lone metropolis to which God descended and he has desired it for his habitation. It is the centre of the universe and God ‘s resting topographic point everlastingly.[ 20 ]Jerusalem is the bosom of messianic prognostication and salvation in history. It marked Christ ‘s earthly ministry and life, apostles performed miracles in Jerusalem and Jesus commanded that the informants to the states begin in Jerusalem.[ 21 ]The New Jerusalem will nevertheless be different from the old Jerusalem as it is marked by eternal joy and an everlasting brotherhood between God and the trusters.
Pryor, argues that the ultimate fate of Christians is the new Eden and Earth.[ 22 ]He points out that the Earth will travel through a period of judgement and cleansing before it is restored to a status of Garden of Eden ; an event described to take topographic point on the twenty-four hours of the Lord when the universe dissolves its elements by fire to be renewed harmonizing to God ‘s promise of new Edens and new Earth ; characterized by righteousness.[ 23 ]However, there is no scriptural cogent evidence to demo that the old Eden and Earth will be consumed by fire as Pryor purports ; hence his claims of devastation by fire can non be verified.
Pryor is nevertheless in understanding with Randall Price that God will to the full brood in the thick of his people in the new Earth and new Eden ; that will come down from God himself, an event that will tag the freedom of creative activity from captivity and futility as it will be purified, transformed and glorified when all things are made new by God himself.[ 24 ]This is farther supported by the book of Revelation, which points out that God ‘s ageless program is to set up his land regulation over the Earth as he brings new Eden and Earth together.[ 25 ]God ‘s ultimate world determined to be accomplished through Christ was for adult male to populate together with God on Earth. This will merely take topographic point after purification of Satan dominated present Earth.[ 26 ]The new Eden and the new Earth signify that there will come a alteration that will affect a new manner of life for trusters who will brood in new Eden and new Earth.[ 27 ]
In decision, the book of disclosure reveals that a new Eden and new Earth will come from God ; as the new metropolis of Jerusalem. Believers every bit be transformed and populate the new metropolis, where everything will be made new in an ageless life ; characterized by joy, and they will populate everlastingly with God.
