Preaching Expositional in Today ‘s Society
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In this essay I will look at the demand for expositive sermon in today ‘s society. Expository prophesying likely originated from the Judaic usage where Judaic Rabbis gave an account of the Torah during supplication a supplication service. [ 1 ] Can a method that was developed so long ago still be relevant to us today?
This leads me to the first issue that I will look at – Expository sermon in a post-modern universe. I will rapidly look at what post-modernity is and how the church is get bying in this epoch.
Second I will look at what the Bible says on feeding God ‘s flock from His word. I will take the illustration of Jesus ‘ words to Peter, as Jesus reinstates Peter, to show that God sees the curate ‘s responsibility of nutriment of the flock in higher respect in comparing with regulating the flock.
Third I will look at precisely what expository sermon is.
Fourthly I will analyze why expositive sermon is of import in the Church. The chief grounds I will look at is that it presents God ‘s Word as it was originally written, it uses more biblical stuff and surveies the Bibles more in-depth than other sermon types. Expository prophesying besides calls for a response to the Word that was preached and can therefore even be used for evangelistic intents.
Last I will look at the consequences that we get from prophesying expositional. The consequences go two ways. First the fold is influenced and they are exposed to more and more Bible cognition and this frequently inspires them to analyze even more in their ain clip. Expository prophesying besides allows the Spirit to freely work in the lives of those listening. Second there are besides consequences in the life of the curate – His Bible cognition is expanded and he besides, when he preaches expositional, preaches with more authorization.
1. Expository Preaching in Today ‘s Post-Modern Universe
The universe believes that expository sermon is non needed in the Church of today and it has been argued that there are a batch more, more effectual ways to pass on the messages of the Bible that are more relevant to the times we live in. [ 2 ] We live in a society where we are daily bombarded with information and messages through the media. When a curate stands up to prophesy he can easy merely be another voice in the great sea of voices seeking to name people into different waies. [ 3 ]
The clip we live in is called the Post-Modern epoch. Altrock says the following about Post-Modernism:
Its primary feature is that it denies the possibility of impartial objectiveness in human cognition. It affirms that all cognition is subjective and the consequence of reading. As a consequence, pluralism and relativism are the trademarks of postmodernism. [ 4 ]
Harmonizing to Altrock, in America, 3,750 churches closed down during 2000 and in the same twelvemonth 350,000 churches could non take a individual individual to Christ through out the whole twelvemonth. [ 5 ]
Peoples argue that expository sermon is non relevant in today ‘s universe, but possibly the job does non lie with expository prophesying itself, but with the manner that the sermonizers has been showing the Gospel. [ 6 ]
Peoples want curates to prophesy what they want to hear and non what the Bible says. [ 7 ] 2 Tim 4:3 says:
For the clip will come when work forces will non set up with sound philosophy. Alternatively, to accommodate their ain desires, they will garner around them a great figure of instructors to state what their itching ears want to hear. [ 8 ]
There are people who think that expository sermon is really dull and is merely a figure of facts that the sermonizer recites, but when a proper application is given expositive discourses have the possible to be really uplifting and even exciting. [ 9 ] It is of import for the sermonizer to capture the attending and imaginativenesss of the fold or audience that is listening to him – he does this by adding an component of surprise – by adding things that the audience does n’t anticipate, showing interesting information and by being profound – by showing the deep hoarded wealths that is hidden in the text. [ 10 ]
2. Importance of Feeding God ‘s flock
In John 21:15-17 we see Jesus reinstating Peter. In the original Greek Jesus uses two different words as he tells Peter to feed the lambs and sheep. The first is bosko, which means to nurture. The 2nd is poimaino, which refers to regulating. Jesus uses bosko twice in this transition, seting the accent on nurturing the lambs and sheep. Just as Jesus ‘ accent was on eating and nurturing the church as He spoke to Peter, we should concentrate on nurturing God ‘s people from the Word. [ 11 ]
2 Timothy 4:2 Tells us that the curate of a church should continually be prophesying God ‘s Word – it should be his chief precedence. [ 12 ]
The universe we live in is hungry – In fact they are hungering. The church is malnourished because it has non been fed decently through the sermon of God ‘s Word. MacArthur claims that the reply to this is expositive sermon. Through expository prophesying the Church will be fed with God ‘s inerrable Word and they will be filled with life and power from God. [ 13 ]
2. What is Expository Preaching?
The definition that Batson gives for Expository Preaching is:
An expositive discourse is a elaborate expounding and application of three or more Bible poetries which provide all of the discourse ‘s chief points and which are all built around one cardinal thought or preposition. [ 14 ]
Harmonizing to Robinson, sermon is unreplaceable in the Church. He goes so far as to state: ‘ … no 1 who takes the Bible earnestly dare count prophesying out. ‘ [ 15 ] Paul idea of prophesying as God talking through a human to other worlds and through this message He draws them closer to Himself. Merely when the sermonizer preaches the true message of the Bible can his prophesying have divine authorization. [ 16 ]
Could it be possible that people, today, find prophesying uninteresting, because the sermonizers do non prophesy the Word of God any longer? They have forsaken true expository sermon. Could it be that sermonizers abandon the authorization that comes from the Bible and take to prophesy their ain messages? When we preach from the Bible, we preach with authorization, because God uses the Bible to speak to His people separately. [ 17 ]
3. Importance of Expository Preaching
3.1 It presents God ‘s Word to the Congregation as it was written
The Bible was written many old ages ago, therefore the writer of the book was exposed to fortunes a batch different from ours. Through expository prophesying the sermonizer can assist the fold understand the fortunes – both culturally and historically – that the writer of the book found himself in. Through expository prophesying the sermonizer can besides logically lay out the thought form of the writer of the transition and this will assist the audience understand the transition better. [ 18 ]
3.2 It uses more Biblical Material
Compared to textual and topical discourses, expositive discourses place a greater accent on what the existent Bibles say. Many times a idea is developed throughout a twosome of poetries and the lone true manner to expose this thought-line is through an expositive discourse. [ 19 ]
Harmonizing to John MacArthur, ‘If every word of God is pure, if every word of God is true, so every word needs to be dealt with. And expositive sermon is merely manner you really come to clasps with every word in the Scriptures. ‘ [ 20 ] When we preach expositional, we are forced to look at all the inside informations in a transition, every word is examined. Through expositive sermon we hear what the Bible says alternatively of what the sermonizer wants to state.
3.3 It explains God ‘s Word in an In-Depth manner
Through expository sermon, when the sermonizer does an in-depth expounding, the audience is exposed to the text ‘s full significance. The sermonizer should include the account of keywords, the historical and cultural background, the context of the surrounding transitions and the developing thought-line. [ 21 ] Even the grammar of sentences can hold an consequence on how the Bible should be interpreted. A curate can non show the transition in an effectual manner if he did n’t make in-depth research on the transition and its significance. [ 22 ]
3.4 Expository Preaching calls for Action
When we do an expounding, it can non be complete until we see how God wants us to react to what is said in His Word. [ 23 ] The intent of expositive sermon is to use a specific truth to the hearers ‘ lives. Many times when expository sermon is uninteresting it lacks application. Peoples do non desire a talk from the Bible – they come to hear what God says on how they should populate in order to be more Christ-like. [ 24 ] Thus, the flood tide of the discourse is when the curate explains to the fold how to travel use the truth that is found in a Bible.
3.5 Expository Preaching is the best manner for making Evangelism
We read in Rom. 10:17 that ‘faith comes from hearing and hearing from the word of Christ ‘ [ 25 ] . The intent of expositive sermon is to take the text and present it in a field and simple manner. When the text is expounded and preached, combined with the power of the Holy Spirit, there is a greater opportunity of making the doomed. [ 26 ] We see that expository sermon is non merely for usage in the church, prophesying to the saved, but besides for those who are lost in the universe.
4. Consequences of Expository Preaching
4.1 Consequences in the Congregation
4.1.1 Expose the Congregation to In-Depth Knowledge of the Bible
Expository sermon helps people to understand different transitions in their context, while other discourses try to associate up assorted transitions from different parts of the Bible. Through expositive prophesying people get an apprehension of the Bibles consistently. Peoples start to roll up an in-depth cognition of God ‘s Word. [ 27 ] With expositive prophesying people become familiar with different Bibles and therefore it has a long-run impact. They can easy travel back to Bible transitions that were antecedently discussed and compare them with other transitions. The fold is left with a batch more than merely a address on what they may and may non make. [ 28 ]
4.1.2 Inspires the Congregation to analyze the Bible
When people come to the point where they realize they eventually understand something that they have non understood earlier, they are encouraged to larn more. Therefore, when the sermonizer preaches Bible-based discourses, a desire is stirred among the audience to analyze the Bible personally. [ 29 ]
4.1.3 Presents a assortment of Sermon Subjects
Sermon topics are controlled by the transitions that the sermonizer preaches from. This will assist the sermonizer non to over-emphasis certain topics by giving excessively many insistent messages on a specific topic. Expository sermon is besides ideal for prophesying a sermon series through a specific book -Throughout the Bible in back-to-back chapters a great assortment of topics are being discussed. [ 30 ] When you preach through a certain book of the Bible, you are able to prophesy from every transition in context – the audience will be able to maintain the old transition ‘s context in head as the sermonizer exposes the following. There are besides advantages for the sermonizer – he saves a batch of clip refering research because he does non hold to wholly get down afresh when he researches the context of the transition. [ 31 ]
4.1.4 Expository Preaching allows the Spirit to travel
Harmonizing to Chapell, ‘The Word of God is the blade of the Spirit ‘ [ 32 ] and he uses Eph. 6:17 and Eph. 1:13 to back up this statement. When we preach God ‘s Word, which was inspired by the Spirit, we allow the Spirit to perforate the Black Marias of the hearers and convey alteration to their lives. [ 33 ] In Heisler ‘s ain words: ‘Preaching that remains within the bounds of the scriptural text is most likely to have the benefits of the uncovering ministry of the Holy Spirit. ‘ [ 34 ]
The Spirit is the 1 that truly reveals Christ to worlds. The Word and the Spirit is inseparable and they have a dynamic relationship. [ 35 ] Heisler describes their relationship as: ‘The Word activates the Spirit, and the Spirit authenticates the Word. ‘ [ 36 ] All Bible in the Bible is Christ-centred – John 5:39. The Spirit is besides Christ-centred – John 14:26. The sermonizer should besides be Christ-centred – 2 Cor. 4:5. The combination of these three Christ-centred classs would take to Spirit-led sermon. [ 37 ]
4.2 Consequences for the Curate
4.2.1 Adds Authority to his Preaching
The Bible is God ‘s ain Word. In existent fact, when you portray an reliable image of what the Bible says, you portray what God is stating to the people you are prophesying to. With expositive sermon, all the chief points of the sermon semen from the transition that you are prophesying from, therefore the transitions lends authorization to your discourse. [ 38 ] Other types of discourses that present scriptural truths to the fold are besides of import, but the best manner to feed the flock from God ‘s word is by utilizing expositive discourses. [ 39 ] In the terminal sermon is non approximately great sermon manners or holding a great lineation for the discourse, but it is about what God said to the audience through His Word. [ 40 ]
4.2.2 Increase the Pastor ‘s Bible Knowledge
Expository sermon helps sermonizers expand their cognition of the Bible. They are forced to make research about the subjects that they are prophesying on and therefore their cognition expands. [ 41 ] When curates preach expositional they develop themselves into work forces or adult females of God ‘s Word. [ 42 ]
In this essay I looked at the demand for expositive sermon in today ‘s society.
I started by looking at today ‘s society – We live in a post-modern epoch where relativism and pluralism have a great influence on people. Peoples are surrounded by different voices and the Church can so easy merely go one of those voices – The Church demand to be relevant to today ‘s people. Expository sermon can be relevant to today ‘s people it is done in the right manner.
God wants His Church to be nourished by being fed through His Word. Expository sermon can be one of the most effectual ways in feeding God ‘s people.
Expository sermon is when the sermonizer takes three or mare poetries and does an expounding on them in a manner that these poetries can be meaningfully applied to the hearers ‘ lives.
Expository sermon is of import in the Church. It opens the Bible in a manner that we can see what the original writers of the books of the Bible meant when they wrote it and we see what passages genuinely average when we look at them in their context. Many different aspects are kept in head when the Bibles are surveies to be preached expositional, including the civilization of the clip, historical context and the transition ‘s grammar. One of the chief grounds why expository sermon is so of import is that it allows the sermonizer to show certain truths and explicate how these truths should be applied in our lives.
The consequences that we get from expository prophesying travel two ways. First the fold is exposed to more Biblical cognition and this frequently inspires them to analyze even more of God ‘s Word in their ain clip. The Spirit besides plays a cardinal function in altering the lives of the hearers – As the Word is preached, the Spirit works in the Black Marias of those listening. Second the sermonizer is besides changed by his expositional discourses – His Bible cognition is expanded. The sermonizer besides preaches with more authorization when he uses expositive discourses.
Therefore we can come to the decision that expositive sermon is relevant and has great value in the society of today.
Altrock, C. Preaching to Pluralists: How to proclaim Christ in a Post-Modern Age ( St. Louis: Chalice Press, 2004 )
Batson, G. Expository Preaching: Methodology for a Powerful Pulpit ( Springfield: Global University, 2000 )
Carter, J. W. The Doctrine of Preaching in the New Testament. hypertext transfer protocol: //www.biblicaltheology.com/Research/DavisS01.html ( 31 August 2009 )
Chapell, B. Christ-Centred Preaching ( Grand Rapids: BakerAcademic, 2005 )
Chapell, B. The Truth about Expository Preaching. hypertext transfer protocol: //www.preachingtodaysermons.com/trutabexprea.html ( 31 August 2009 )
Heisler, G. Spirit-Led Preaching: The Holy Spirit ‘s Role in Sermon Preparation and Delivery ( Nashville: B & A ; H Publishing Group, 2007 )
MacArthur, J. Expository Preaching in a Post-modern World Part 1. hypertext transfer protocol: //www.gty.org/Resources/Articles/A152 ( 31 August 2009 )
MacArthur, J. Expository Preaching in a Post-modern World Part 2. hypertext transfer protocol: //www.gty.org/Resources/Print/articles/2436 ( 31 August 2009 )
MacArthur, J. F. The Mandate of Biblical Inerrancy: Expository Preaching in Mayhue, R. , Thomas, R. L. , The Master ‘s Perspective on Pastoral Ministry ( Grand Rapids: Kregel Publications, 2002 )
Mayhue, R. L. Rediscovering Expository Preaching. hypertext transfer protocol: //www.tms.edu/tmsj/tmsj1e.pdf ( 1 September 2009 )
Pounds, W. Expository Preaching. hypertext transfer protocol: //www.asermon.com/sermonworkshop/expositorypreaching.html ( 1 September 2009 )
Robinson, H. W. Biblical Preaching: The development and Delivery of Expository Messages ( Grand Rapids: Baker Book House, 1988 )
Wikipedia. Expository Preaching. hypertext transfer protocol: //en.wikipedia.org/wiki/Expository_preaching # Criticisms ( 31 August, 2009 )
[ 1 ] Wikipedia, Expository Preaching. hypertext transfer protocol: //en.wikipedia.org/wiki/Expository_preaching # Criticisms ( 31 August, 2009 )
[ 2 ] H. W. Robinson, Biblical Preaching: The development and Delivery of Expository Messages ( Grand Rapids: Baker Book House, 1988 ) , p.15.
[ 3 ] Robinson, Biblical Preaching, p. 16.
[ 4 ] Chris Altrock, Preaching to Pluralists: How to proclaim Christ in a Post-Modern Age ( St. Louis: Chalice Press, 2004 ) , pp. 7-8.
[ 5 ] Altrock, Preaching to Pluralists, p. 5.
[ 6 ] Altrock, Preaching to Pluralists, pp. 5-6.
[ 7 ] Richard L. Mayhue, Rediscovering Expository Preaching. hypertext transfer protocol: //www.tms.edu/tmsj/tmsj1e.pdf ( 1 September 2009 )
[ 8 ] Bible, NIV.
[ 9 ] Bryan Chapell, The Truth about Expository Preaching. hypertext transfer protocol: //www.preachingtodaysermons.com/trutabexprea.html ( 31 August 2009 )
[ 10 ] John MacArthur, Expository Preaching in a Post-modern World Part 2. hypertext transfer protocol: //www.gty.org/Resources/Print/articles/2436 ( 31 August 2009 )
[ 11 ] George Batson, Expository Preaching: Methodology for a Powerful Pulpit ( Springfield: Global University, 2000 ) , p. 36.
[ 12 ] Batson, Expository Preaching, p. 34.
[ 13 ] John F. MacArthur, The Mandate of Biblical Inerrancy: Expository Preaching in Mayhue, R. , Thomas, R. L. , The Master ‘s Perspective on Pastoral Ministry ( Grand Rapids: Kregel Publications, 2002 ) , pp.142-143.
[ 14 ] Batson, Expository Preaching, p. 23.
[ 15 ] Robinson, Biblical Preaching, p. 17.
[ 16 ] Robinson, Biblical Preaching, p. 18.
[ 17 ] Robinson, Biblical Preaching, p. 18.
[ 18 ] Batson, Expository Preaching, p. 38.
[ 19 ] Batson, Expository Preaching, p. 39.
[ 20 ] John MacArthur, Expository Preaching in a Post-modern World Part 1. hypertext transfer protocol: //www.gty.org/Resources/Articles/A152 ( 31 August 2009 )
[ 21 ] Batson, Expository Preaching, p. 40.
[ 22 ] Will Pounds, Expository Preaching. hypertext transfer protocol: //www.asermon.com/sermonworkshop/expositorypreaching.html ( 1 September 2009 )
[ 23 ] Bryan Chapell, Christ-Centred Preaching ( Grand Rapids: BakerAcademic, 2005 ) , p. 210.
[ 24 ] Robinson, Biblical Preaching, pp. 26-27.
[ 25 ] Bible, NASB.
[ 26 ] J. W. Carter, The Doctrine of Preaching in the New Testament. hypertext transfer protocol: //www.biblicaltheology.com/Research/DavisS01.html ( 31 August 2009 )
[ 27 ] Batson, Expository Preaching, pp. 41-42.
[ 28 ] MacArthur, Expository Preaching Part 1, ( 31 August 2009 )
[ 29 ] Batson, Expository Preaching, pp. 42-43.
[ 30 ] Batson, Expository Preaching, p. 44.
[ 31 ] Chapell, The Truth about Expository Preaching. ( 31 August 2009 )
[ 32 ] Chapell, Christ-Centred Preaching, p. 33.
[ 33 ] Chapell, Christ-Centred Preaching, p. 33.
[ 34 ] Greg Heisler, Spirit-Led Preaching: The Holy Spirit ‘s Role in Sermon Preparation and Delivery ( Nashville: B & A ; H Publishing Group, 2007 ) , p. 58.
[ 35 ] Heisler, Spirit-Led Preaching, p. 61.
[ 36 ] Heisler, Spirit-Led Preaching, p. 62.
[ 37 ] Heisler, Spirit-Led Preaching, pp. 63-64.
[ 38 ] Batson, Expository Preaching, pp. 44-45.
[ 39 ] Chapell, Christ-Centred Preaching, p. 30.
[ 40 ] MacArthur, Expository Preaching Part 1, ( 31 August 2009 )
[ 41 ] Batson, Expository Preaching, p. 45.
[ 42 ] Mayhue, Rediscovering Expository Preaching. ( 1 September 2009 )