More Than Happiness The Gladness Of Sadness Religion Essay

Its good to be back with Word Alive – and thanks for fall ining us. Im Brenda Critchley, and if this is the first clip you ‘ve joined us I hope it wont be the last!

You merely necessitate to cognize that this is the programme that takes our Bible and lets it talk into our lives today.

Dr Derek Stringer is our Bible Teacher. A former Church Pastor, he now travels the universe learning the Bible to Church groups, Church leaders, pupils – in fact anywhere he can. He besides writes books, and if you want to read one of them merely travel on Amazon and it will name them for you. Better still, reach us and we ‘ll give you inside informations.

Derek has been tacking us through the astonishing discourse of Jesus and the cardinal elements that can give us More Than Happiness – and that ‘s the rubric for the current series. Here ‘s Derek.

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Thankss Brenda – and thank you for fall ining us today. And as usual, Brenda will remain at the mike and assist me out as we take the following portion of Jesus ‘ learning about More Than Happiness.

Now – If you know me so you know that I love both to hear and to state gags! I ever try to maintain a few gags in my head to utilize merely in instance the chance arises because I love to both laugh and do other people laugh. In fact, my married woman Pauline will state you I have a kind of “ built in gag radio detection and ranging ” that is ever scanning in hunt of something humourous something that might convey a smile. And, if you ‘ve heard me preach long plenty, so you know I frequently begin with some signifier of humour-a amusing narrative or a gag that fits the subject of my message and hopefully gets your attending.

But I ‘m non traveling to make that today because frivolousness in any signifier would merely non suit the subject. It would be deplorably out of topographic point.

Let me set it this manner: my temper radio detection and ranging sees nil on its range, because today as we come to the 3rd episode in our survey of the Sermon on the Mount, we come to a text that is literally no riant affair.

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Let me read the statement. It ‘s Matthew 5:4 where Jesus said, “ Blessed are those who mourn, for they will be comforted. ”

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Now, I think when Jesus made this statement person in the crowd that was sitting on the side of that grassy hill that twenty-four hours laughed out loud because he assumed Jesus was joking. Possibly he thought Jesus was get downing His discourse with a gag.

In Luke ‘s coverage of a similar message by Jesus, he gives what I think was Jesus ‘ response to the laughter of this person.

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Our Lord says, “ Woe to you who laugh now, for you will mourn and cry. ”

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I ‘m certain when Jesus said this everyone, get downing with this person who now realised he had put his pes in his oral cavity, realised Jesus was non pull the leg ofing.

It hit them that they had heard Him right. He had really said that people who mourn are blessed people-happy people-fortunate people-people who are to be congratulated.

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Now, if you ‘ve listened to the past two Word Alive broadcasts, you know we ‘ve done a Grecian survey in this series on the Sermon on the Mount.

We ‘ve learned that the word we translate as “ blessed ” or “ happy ” is pronounced, “ makarios ” in Greek and that it refers to some who is to be congratulated because of their invulnerable joy, a sort of joy that is non affected by the tests and trials of life.

We added two more Grecian words to our vocabulary which referred to really hapless people who work but earn merely plenty to acquire by – and a Grecian word that means urgently poor-begging hapless. With this apprehension of Grecian vocabulary under our belt, we learned that in His discourse Jesus was depicting person who realised they were perfectly impoverished in a religious sense-hopelessly bankrupt if it were n’t for God ‘s grace. Derek!

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Well Brenda, today as we come to versify 4 we add a 3rd word, – and it is a word that fundamentally means “ to mourn. ” But that two-word definition does n’t truly do because, as we have learned already, acquiring at the complete significance of a Grecian word is ne’er a simple thing.

So allow me give you some extra information that will assist do certain you to the full understand what Jesus was stating here.

There are nine different Grecian words in the New Testament for sorrow or bereavement, and “ pentheo ” is the strongest one of them all.

In Jesus ‘ twenty-four hours “ pentheo ” was used to depict the most heart-felt heartache an person could experience-a deep sorrow that caused the psyche to hurt and the bosom to interrupt.

I mean, this Grecian word carried the thought of deep interior agony-agony that could non be held in-agony that expressed itself in outward sobbing and crying and bawling.

For illustration, “ Pentheo ” was used to depict the hearable bereavement of person grieving over the decease of a loved one.

Brenda has some Biblical illustrations to demo you what we mean.

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Okay – here they are – In the Septuagint-an early Greek version of the Old Testament- ” pentheo ” is the word used to depict Jacob ‘s heartache when he was told that his boy Joseph was dead.

It ‘s besides the word used by Mark to depict the response of Jesus ‘ followings after His crucifixion where it says, “ Those who had been with Jesus were mourning and crying. ”

The Message paraphrases this first portion of Matthew 5:4 like this, “ You ‘re blessed when you feel you ‘ve lost what is most beloved to you “

J. B. Phillips puts it this manner, “ How happy are those who know what sorrow means! ”

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Well, do you see now why temper would be an inappropriate manner to present this message? It merely would n’t suit because today my message focuses on intense heartache and sorrow.

We ‘re speaking about the beatitude of heartfelt bereavement.

And before we go any farther, allow me portion with you some basic facts about sorrow that leads to mourning, facts that will assist us to the full appreciate this portion of Jesus ‘ Sermon on the Mount.

The first thing I need to indicate out is the fact that this is a difficult poetry for many people to understand because bereavement is non ever considered a virtuousness in our civilization.

I mean everything in our society opposes the spirit of this peculiar blessedness. Our universe embraces joy and happiness-but non mourning and sorrow.

In fact, popular vocals say as much. See if you can finish these wordss for me. Let ‘s get down with an oldie. Who remembers this one and can complete it?

“ What ‘s the usage of badgering?

It ne’er was worthwhile.

So pack up your problems in your old kit bag and:

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smiling, smiling, smiling. ”

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Here ‘s another more familiar “ melody ” :

“ Do n’t worry:

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be happy! ”

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Yes – And so, what were the words from Disney ‘s The Lion King?

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“ No concerns for the remainder of your yearss.

It ‘s the problem-free philosophy-

Hakuna Matata. ”

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Well, these vocals and others like them reflect the mentality of our civilization. These yearss people seek amusement and prosecute pleasance at all costs.

I mean, most of life is spent avoiding, non encompassing, sorrow.

Have you noticed that even when we get bad intelligence on Television, the newscasters say it with a kind of swing in their voice and so rapidly travel on in tone to a amusing narrative or something designed to do us smile? I mean, the mantra of many these yearss is exact face-to-face of this blessedness. Most of us believe, “ Blessed are those who laugh their manner through life. ”

In many of the universe ‘s civilizations, parents raise their kids with the head set to be successful, to work hard, and achieve. In other states kids are taught the value of analyzing and diligently fixing for the hereafter. Our civilization is wholly different. More than anything we want our kids to avoid trouble and adversity and be happy.

Think of it. How many times have kids asked their parents what they should make with their lives, and parents have responded, “ Do whatever makes you happy! ”

We live in a civilization that has made the chase of felicity its main end in life. I mean, we ‘re pleasure huffy. We avoid jobs. We run from troubles. We despise problems. We do n’t desire to cover with things that make us unhappy. Life is difficult plenty as it is.

Our society says, “ Forget your problems. Turn your dorsum on them. Make everything you can non to confront them. Sorrow is bad ; happy is good. Thingss are bad plenty as they are without you traveling to look for problem. So do n’t mourn. ”

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“ Do n’t worry. Be happy. ”

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Make you see what we mean? One ground the message of this blessedness is difficult for us to hold on is because we do n’t wish to mourn-to us it ‘s non a virtuousness, it ‘s a expletive!

Now – I want to indicate out is that when we do mourn we are bespeaking what is genuinely of import to us.

I mean we tend to sorrow, cry and mourn merely over the things that are most cherished to us-so in kernel our grieving displays our values in life.

Think about it. When we go to one of our kids or grandchildren ‘s association football games and a participant gets hurt, the game stops and a stillness falls over the crowd. Peoples put their custodies over their oral cavities in daze and concern because of class the wellbeing of that immature participant is of import to us. We “ mourn ” over their hurt.

A small kid goes losing. Then we get intelligence that the organic structure has been found. The loss of the parents affects us all profoundly. We mourn because we value their lives.

And so one concluding fact I want to advert is this. The things we mourn over demo our adulthood degree.

I mean, small kids will express joy at things that seem foolish to us and shout over affairs that seem fiddling to us “ old people. ”

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A awful train accident killed a figure of riders. In one of the compartments there was a female parent with a small kid in her weaponries and the female parent was dead but the kid was unharmed. When the saviors took the kid off from the dead female parent, the kid laughed and played ; but when they took away her Sweets, she broke into a awful fit of crying and shouting. The fact that her female parent was dead did non trouble oneself the kid because she knew nil about death-she was n’t old enough-mature plenty to make so. But she did cognize about Sweets. So she cried when it was taken from her. Make you see what I mean? The things we mourn over bespeak our adulthood.

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Well, allow me hesitate and inquire: what do you mourn over? What bothers you most in life? Do you mourn over genuinely of import things? Would you state your mourning indicates that you are mature or childish?

Okay, with the rudimentss out of the manner, allow ‘s take a close expression at this poetry. Jesus said, “ Blessed-supremely happy-to be congratulated-are those who ‘pentheo. ‘ Blessed are those who mourn deeply-visibly-for they will be comforted. ”

Now, what sort of bereavement was Jesus mentioning to? What is our Lord stating we should mourn over in this portion of His discourse?

Well, I think He was mentioning to non one but at least three things-three sorts of mourning we should non avoid, no affair what our civilization says-three values we should embrace-three beginnings of heartache that should be found in all truly mature people.

First, Jesus is stating that we should keen the losingss of life.

In other words we should sorrow and mourn over things like unwellness and occupation loss and decease. Jesus is stating that this sort of bereavement is a blest thing-a good thing.

I know that some of you have gone through or are even now traveling through some really serious wellness issues that make you afraid of the hereafter. Some of you have experienced relational ruptures with a friend or loved one and it ‘s eating your bosom out. Many of us have lost household members or friends to decease late or fright we will make so in the close hereafter.

The fact is all of us know what it is to shout and mourn and plaint over the inevitable losingss of life.

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We can all associate with the words of Psalm 6:6 where it says, “ I am worn out from moaning. All dark long I flood my bed with crying and drench my couch with cryings. ”

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And I believe Brenda, that one thing Jesus is stating in this poetry is that this sort of bereavement is a good thing. You see, God made us able to cry. He designed our emotional and physical systems to interact such that we can “ vent ” our frights and anxiousnesss by mourning. Grief over things like this-grief that leads us to cry-is curative. It ‘s good for us.

Doctors and psychologists say that crying releases a healing procedure in a individual ‘s life that enables him to accept the hurting, work his manner through it, and adjust to life once more. They besides say that when we do n’t mourn-when we keep hurting and anxiousness in-we toxicant our system.

In the Bible we read that the heroes of the religion did n’t do this error. They did n’t avoid seeable heartache. They did n’t keep it in! No, they mourned over the natural losingss of life.

For illustration Abraham wept when his married woman died.

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David wept when Absolom, his rebellious boy, was killed in conflict.

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Yes and Paul wept when he said farewell to his friends from Ephesus, and they wept right along with him.

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As Ecclesiastes says, “ To every thing under Eden there is a season, a clip to be born, and a clip to decease a clip to cry and a clip to laugh. ”

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And you know, mourning is non merely physically and emotionally curative. It is besides a great instructor. Through it we learn things we would non larn otherwise. Ironically sorrow increases our grasp of joy. It adds spice to life.

You know, the Arabian people have a adage that says:

“ All sunlight makes a desert. ”

Well, as people who live in the desert they know better than anyone else that the land on which the Sun ever radiances will shortly go an waterless topographic point in which no fruit will grow-and they are right. There are certain things which merely rain will bring forth and in a similar manner there are certain experiences which merely sorrow and bereavement can bring forth.

Think of it. When we go through sorrowful times we learn how sort people can be. The mourning times of life besides show us how fantastic good times truly are. I mean mourning makes us genuinely thankful for the approvals of life. The fact is when things go good, it ‘s possible for us to populate on the surface of things but when sorrow comes we begin to truly understand the of import things-the cherished things — the deep things of life. I mean, pain Teachs us principles we could ne’er larn from pleasance.

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One poet put it this manner,

“ I walked a stat mi with Pleasure ;

She chattered all the manner,

But left me none the wiser for all she had to state.

I walked a stat mi with Sorrow,

and ne’er a word said she,

But, oh, the things I learned from her,

when Sorrow walked with me. ”

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But possibly the best benefit of the inevitable sorrows of life-the chief ground mourning over them is a blest thing-is because frequently they push us closer to God.

I will attest that I have found that God draws particularly close to me in the tough times of life. When my bosom is interrupting over something, I can about experience the arm of my Heavenly Father around my shoulders. And this lines up with the instructions of the Bible.

Hebrews says that Jesus sympathises with our failings.

Isaiah says Christ took up our frailties and carries our sorrows.

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Psalm 34 says, “ The LORD is near to the broken-hearted and saves those who are crushed in spirit. ”

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In fact, Psalm 56 says that God collects every tear we shed. Did you know that? It says, “ Oh God, You figure my rovings ; You put my cryings in a bottle. ”

These poetries proclaim the reassuring fact that God cares about our sorrows! He draws near in our times of bereavement. He comforts us in these times. So, when you feel like weeping, travel on your articulatio genuss and allow the cryings autumn.

Adults, run to our Heavenly Father the manner you ran to your earthly parents when you skinned your articulatio genus. Run to God and shout out to Him because He understands! He cares, and He will supply you with a signifier of comfort and that is so a blest experience.

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As the Psalmist who had evidently done this put it, “ God, You have turned my bereavement into dance, You have put off my sackcloth and clothed me with gladfulness. ”

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So, mourning can be a approval because it can force us closer to God. And in fact, some times it takes crisis to actuate us to make up one’s mind to follow Jesus in the first topographic point.

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John Stott, one time conducted a canvass of his fold to happen out what really caused his members to make up one’s mind to go Christians. He was surprised to happen that a bulk listed as the greatest individual factor, a feeling of personal despair, a sense of being at the terminal of their resources. A clip of blest mourning drove them to faith in Jesus!

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So, mourning, keening over the losingss of life can so be a blest thing-a thing that enables us to see the comfort of God.

A 2nd sort of mourning Jesus was mentioning to here-a 2nd thing He was stating mature trusters should do-is call over the status of others.

He was stating that mourning for the agony of other people is a good thing-a blessed thing. I mean, as I merely said, God comforts us in our times of mourning-but He does n’t desire that comfort and compassion to halt. In kernel, He wants us to recycle it. He wants us to be a conduit of the comfort we have received-to person else who is in demand.

Let me set it this manner.

I would state Matthew 5:4 reminds us that the kernel of Christianity is caring. I mean, blessed indeed-applauded by God-is the adult male who cares so intensely for the agony, and for the sorrows, and the demands of others that he mourns profoundly and visibly and so lets that mourning motivate him to make something to assist.

Disciples of Jesus Christ should mourn for the sorrows of others-mourn so much that they do something about it. The universe would be a sorrowful topographic point so if it were n’t for Christians down through the centuries who did.

Make you cognize about the life of Lord Ashley Shaftesbury? – A adult male who was instrumental in set uping statute law that stopped much of England ‘s maltreatments when it came to child labor.

He helped do it illegal for little kids to break one’s back away their lives in coal mines and perspiration stores. He besides established schools for these children-over 100 of them before his decease in 1885.

This all began when as a little male child he came upon a pauper ‘s funeral. The casket was a shoddy, ill made box sitting on a rickety garden cart. It was being pushed by four work forces who were evidently intoxicated ; and as they pushed the garden cart along, they were singing vocals and joking among themselves. When they began to jostle their uneven “ hearse ” up a hill, the casket fell off the barrow and explosion unfastened. Some people would hold thought the whole thing was amusing, some would hold turned away in disgust. Some would hold shrugged their shoulders and would hold felt that although it was a commiseration, it had nil to make with them-but non immature Shaftesbury. No! When this immature Christian chap saw this happen he said to himself, “ When I grow up I ‘m traveling to give my life to see that things like that do n’t go on. ” And he did. He dedicated his long life to caring for others.

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Mourning for their state of affairs prompted him to assist.

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Well allow me inquire you-do you weep for the agony people of our universe? When you watch the intelligence do cryings stream down your face? Do the endless watercourse of headlines about Acts of the Apostless of terrorist act on the other side of the planet impact your temper negatively? Or make you travel about your happy life as if nil has happened? Does your bosom interruption for the hungry 1000000s of this planet-people who eat less nutrient than your Canis familiariss make? How does it do you experience to see people populating in low poverty-people who can non even dream of the sort of deluxe life style you experience every twenty-four hours? Does intelligence of merely one more war lacerate state affect you negatively?

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Christianity involves caring for people. As kids of God, we should foster our societal scruples.

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True – In fact, if we do n’t hold one, I think we have ground to doubt our relationship to Jesus. You know, I believe one of our jobs when it comes to this sort of bereavement is that we have become desensitized to the jobs of the universe. We have seen so many bloated tummies of hungering kids that we are no longer moved by their predicament. We have become so allergic to bloodstained force on Television and in the films that many could care less for human life.

Well, one thing Jesus is stating here is that insensitiveness like this is sin. It is incorrect for us non to sorrow for the sorrowful status of others. We forfeit the comfort that God gives people who care when we allow our Black Marias to go difficult, toward the aching people of this universe.

And, while we ‘re on this topic, Lashkar-e-Taiba ‘s take it a couple stairss further.

Let me inquire you-do you grieve over the people who ignore God ‘s jurisprudence and suffer the effects of their wickedness? How do you experience about the convicted felons who fill our prisons-especially the repetition wrongdoers? Does your bosom interruption for the hubbies and married womans this twelvemonth who, because of their selfishness, are traveling through a awful divorce? Do you mourn for their kids?

You know, we ‘re reasonably good at taking purpose at those who sin otherwise than we do. We speak up and sometimes we shout, and we encourage each other to vote in a certain manner. But I wonder how many times we cry. I wonder-how frequently do we mourn for the status of people who ignore God ‘s loving jurisprudence and suffer the effects?

Too few of us cry about things like this.

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We do n’t mourn as the Psalmist did when he wrote, “ Streams of cryings flow from my eyes oh God, for Your jurisprudence is non obeyed. ”

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No – And there ‘s one other facet of this sort of mourning that we should observe. We should mourn for the status of the one million millions of people in this universe who do n’t cognize Jesus – the battalions who are still lost to Him.

Remember, on Palm Sunday while everyone else was shouting gleefully, Jesus was shouting because of the difficult Black Marias of people of Jerusalem.

Jesus looked out over the city-and I think with cryings fluxing down His face He said, “ O Jerusalem, Jerusalem, you who kill the Prophetss and rock those sent to you, how frequently I have longed to garner your kids together, as a biddy gathers her biddies under her wings, but you were non willing. ”

Do we mourn visibly-deeply over the doomed of this universe? Do you shout in your bed at dark non merely over your household members, but over your neighbours-co-workers?

You know, we live in a universe that is lost but someway excessively many of us who are Christians have forgotten that people are lost without Jesus. Dead in their trespasses and wickednesss separated from God both now and for all infinity unless something happens. How can we non mourn over this fact?

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Derek Stringer is taking us through the words of Jesus in the Sermon On The Mount, here on Word Alive today – and we ‘ve reached what Jesus has to state about mourning. We ‘re doing the transcript free to an electronic mail reference. You can acquire CD ‘s of the series every bit good merely for the managing charge. I ‘ll give you our contact inside informations at the terminal of the broadcast.

Back to Derek.

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Thankss once more Brenda.

You know – I came across this discourse rubric, “ A Tearless Church in a Hell-bound World. ” I ‘d wish to read that discourse. I think we all need to hear it, because we do n’t mourn for the lost as we should. Our eyes are dry when they should be wet!

I remember as a male child hearing an old anthem, “ Bringing in the Sheaves ” . It ‘s non popular any longer, but listen to the text that inspired its authorship. Brenda –

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It comes from Psalm 126, “ Those who sow in cryings shall harvest in joy. He who continually goes forth crying, bearing seed for sowing, shall doubtless come once more with joying conveying his bundles with him. ”

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Do we cry, mourn for the doomed, the crop of souls yet to be reaped?

So, in this portion of His discourse, Jesus was stating we should keen the losingss of life and that we should shout over the physical and religious status of others.

But thirdly, He was besides stating we should be sorrowful for our wickednesss.

In fact, I think this is so the chief accent of this blessedness. Make you retrieve what we learned about verse 3-the statement Jesus made prior to this 1 in poetry 4? We said Jesus was mentioning to the beatitude of the realization that we are spiritually bankrupt-totally dependant on the grace of God. Our Lord was stating that the individual who understands how lost they are is fortunate-blessed to be congratulated.

Well, in this following poetry He continues that idea. Jesus says, “ Blessed is the adult male who non merely recognises his iniquitous province but is besides urgently regretful for it!

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Blessed is the adult male who grieves over his ain wickedness and his ain unworthiness. ” –

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He ‘s stating it is this sort of mourning that brings the blest comfort of our redemption, because sorrowing over our wickednesss pushes us to God. We realise we are despairing without Him, mourn over that fact, and so turn to Him for forgiveness. And when we do, He gives it.

This is what Paul was speaking about in 2 Corinthians when he said, “ Godly sorrow brings penitence that leads to redemption. ”

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John Stott put it this manner, “ It is one thing to be spiritually hapless and admit it ; it is another to sorrow and to mourn over it. Confession is one thing. Contrition is another. ”

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He ‘s right. Contrition-or sorrow over our sins-leads us to atone. It pushes us to shout out to God for forgiveness and redemption.

But please understand, mourning over our wickedness should non halt one time we become Christians because even though we are forgiven, we do n’t halt transgressing. We should go on to sorrow and mourn whenever we disobey God. We ca n’t be comforted with a close relationship with our Holy God unless we mourn over those times we yield to enticement!

So, whenever we sin we should obey James 4 where it says, “ Cleanse your custodies, you sinners ; and sublimate your Black Marias you double-minded. Be suffering and mourn and weep ; allow your laughter be turned into bereavement, and your joy to somberness. ”

You know, I think many of us do n’t mourn.

We do n’t take our wickedness earnestly, because we have it in our heads that Jesus died on the cross 2000 old ages ago and so the payment for our wickednesss is a done trade. But allow me remind you of something. When Jesus Christ died for the wickednesss of the universe, He was deceasing non merely for the wickednesss of the yesteryear and the present-but of the hereafter as good.

Jesus was deceasing for the wickednesss you and I commit today. As He hung on that cruel cross He bruised for our wickednesss. He felt the hurting caused by our noncompliance. You see, all of clip condensed in those hours He hung on the cross. All of the wickednesss of all worlds were heaped on Jesus as His anguished organic structure struggled to breath while nailed to that unsmooth wood.

Ray Boltz sings a vocal that illustrates this fact.

Listen to its words:

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“ They tell me Jesus died for my evildoings

that He paid that monetary value a long, long clip ago

when He gave His life for me on a hill called Calvary,

but there ‘s something else I want to cognize

Does He still experience the nails, every clip I fail?

Can He hear the crowd call ‘Crucify ‘ once more?

Am I doing him trouble?

Then I know I ‘ve got to alter.

I merely ca n’t bear the idea of aching Him.

It seems that I ‘m so good at interrupting promises,

and I treat His cherished grace so heedlessly.

But each clip He forgives what if He re-lives,

the torment He felt on that tree

Does He still experience the nails, every clip I fail?

Can He hear the crowd call ‘Crucify ‘ once more?

Am I doing him trouble?

Then I know I ‘ve got to alter.

I merely ca n’t bear the idea of aching Him.

Holy, Holy, Holy is the Lord Holy,

Holy, Holy is the Lord

Make You still experience the nails every clip I fail?

Have I crucified You Jesus with my wickednesss?

Oh I ‘m tired of playing games.

I truly want to alter.

I ne’er want to ache you once more. ”

Holy, Holy, Holy is the Lord Holy,

Holy, Holy is the Lord.

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Let me inquire you, how earnestly do we take our wickednesss? Does it interrupt our bosom to cognize we ‘ve sinned against God-and that when we do, we cause Jesus hurting?

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Derek will be back in merely a minute to take us in supplication. It ‘s non our usual manner of rounding of Word Alive but I think it ‘s really appropriate this clip do n’t you?

I promised our contact inside informations for free transcripts or information about the Cadmium ‘s of this series – More Than Happiness.

And delight ask for our free intelligence missive Sounding Out – it will give you our up to day of the month agenda of broadcasts and a whole batch more.

You can make us through the web site gnba.net

There ‘s a free phone here in the UK 08,000 92 78 92.

I ‘ll give you those inside informations once more in merely a minute.

Let ‘s fall in together in supplication – over to Derek Stringer.

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“ Father God, in this minute demo us our sin-show us the hurting we continue to do Your Son with our willful noncompliance. Illumine our selfishness and obstinacy and indolence with the visible radiation of Your Holiness.

Break difficult Black Marias today-bless us with the ability to mourn for our wickednesss – mourn so much that we beg for Your forgiveness and so endeavor to populate obedient Godly lives.

Father, comfort those of us who even now are forenoon over the inevitable hurting and loss of life in this fallen universe.

Give us the fantastic peace of Your almighty and all-loving presence. And so assist our difficult Black Marias to soften toward the agony of others. Help us to mourn over the same things You mourn.

Enable us to soothe others in a manner that makes it obvious we are Your kids.

In Jesus ‘ name I pray. AMEN.

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Amons.

You have been listening to Word Alive with Derek Stringer and I ‘m Brenda.

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Thankss once more Brenda – Well – we ‘ll be back with more from the words of Jesus which can give us More Than Happiness in the following edition of Word Alive. Many thanks for fall ining us today.

Good pass for now and God bless you.