“ The Kingdom of God and the beginnings of its realization in the universe signifier the cardinal subject to Matthew ” ( Charpentier, 1981, p.70 ) . Fables refer to the narratives Jesus told, which were at the bosom of his learning ministry ( Renn, 2005, p.713 ) . Parables were frequently drawn from mundane life or from nature and keep attending by their color or unfamiliarity. Their significances are frequently open-ended and are left to its listeners to hold on within their ain context ( Dodd cited in Ryan, 2003, p.185 ) . On the other manus, the Kingdom of God or the Reign of God is defined as: “ The primary construct or symbol identified with the mission of Jesus in denoting the ‘good intelligence ‘ of God ‘s justness, love and peace for the universe ” ( Casey, Hall and Hunt, 2004, p.183 ) . The first of these fables, is the “ Parable of the Sower ” ( Mt 13:1-9 ) . It is a simple fable, which emphasises a figure of theological penetrations into the Kingdom of God, nevertheless this essay would merely be analyzing two penetrations. One penetration of the fable is that Jesus wanted to uncover why those who hear the Gospel of the coming Kingdom of God are non ever receptive in the same manner and the 2nd penetration is that the parable is seeking to demo that, despite obstructions and failures, the Kingdom of God would come at the terminal.
In this parable, there was a sower that went out to seed. As he was dispersing seeds, some fell on the way that ran through the field. These seeds did non take root and were finally eaten up by the birds. Some of the seeds fell on rocky land where there was small to no dirt. Initially, these seeds sprouted and grew really rapidly because there was no dirt to set up a root system, nevertheless when the Sun came out, they were scorched and died. Some seeds fell into thorny topographic points and as a consequence, they did non turn decently because the irritants choked them. Finally some seeds fell onto good land where they were able to turn and maturate decently. There are three major elements of this parable: the sower, the seed and the four different dirts. The sower is most likely God, Jesus or one of God ‘s envoies, the seed as explained by Jesus represents “ the Word of the Kingdom ” ( Mt 13:19 ) or the Kingdom of God, while the four different types of soils represents either the different human responses to the word of God or the obstructions and failures that are encountered by the announcement of the Kingdom ( Brown, 1993, p.655 ) .
The first batch of seeds fell onto the way that ran through the field. These seeds represent the people who fail to understand or reject the Word of the Kingdom wholly. Hagner ( 1998 ) explains that the failure to understand, consequences from the heartlessness and unreceptive attitude of the individual. In other words, these people are apathetic and would ne’er trouble oneself to understand or see what was said. For illustration, a individual who falls under this class could be the 1 who goes to Church because they were forced to, and while Church is taking topographic point, they could be believing about other things, like what to hold for tiffin. The failure that is shown here is farther described in footings of the “ evil 1 ” , who comes and takes away what was “ sown in the bosom ” ( Mt 13:19 ) . The “ evil 1 ” was represented by the birds that came to eat the seeds. The “ evil 1 ” is most likely mentioning to Satan, because in Judaism, birds symbolised demonic activities and were symbols of robbers ( Bailey, 1998, p.180 ) . It is because of these people ‘s rejection of the Word, Satan was able to come and snap away the seed and as a consequence, these people could travel back to their iniquitous ways.
The 2nd batch of seeds fell onto bouldery dirt. These seeds represent the people who ab initio receives the word of the Kingdom with joy, nevertheless when trial or persecution arises on history of the word, these are people who would fall off instantly ( Mt 13:20-21 ) . In this case, the immediate germination of the seed is described as the initial joyful response of the word. These people seem to hear the Word, receive it and do some sort of response. However, Ladd describes these people as being “ shoal ” and goes on to state that even though their mind or emotions have been stirred, their will has non been moved at all ( Ladd, 1959, p.56 ) . Since the Word of the Kingdom has non taken any root in these people, their responses to the Word merely lasts for a short piece and they will decline to endure for the Word of the Kingdom, merely like the lifting Sun that burns up the seedling ( Hagner, 1998 ) . Examples of the type of people that fall into his class are hypocritical Christians. These people pretend to be like a “ true ” Christian, because they know that is how a Christian should act. However when a job arises, they might non stand by their rules and could even travel every bit far as to utilize the Word of the Kingdom as an alibi for transgressing. For illustration, these people could be giving alibis like: “ I ca n’t be perfect until I go to heaven ” or “ Lone Jesus is perfect ” .
The 3rd batch of seeds fell onto dirt, which had thorny workss. These seeds represent the people who hear the Word of the Kingdom but things such as the anxiousnesss of the universe and the enticement of wealth “ choking coils ” the Word and take away its true significance ( Mt 13:22 ) . Like the 2nd class of people, they appear to hear the word, have it and believe it ; nevertheless they are unable to accept the low signifier of God ‘s Kingdom ( Ladd, 1959, p.56 ) . These are people who accept the Word of the Kingdom with their Black Marias, nevertheless it is non considered a precedence because of the force per unit areas of mundane life, such as employment, instruction or doing adequate money to last, therefore “ choking ” the true significance of the word. The enticement of wealth and luxuries is besides another major obstruction that is outlined here, because the individual would believe that merely these things would do him/her happy. As a consequence, they neglect God and merely like those who are concerned with the anxiousnesss of the universe, these things besides “ choking coil ” the Word. Kennedy labels the people who seek wealth and luxuries as being “ contaminated ” , merely like the dirt with the thorny workss ( Kennedy, 1960, p.176 ) . The account of the dirt with the irritants links back to what Jesus says: “ But strive first for the Kingdom of God and his righteousness, and all these things will be given to you every bit good ” ( Mt 6: 33 ) . So what Jesus is seeking to state us, is that if we prioritise the word of the Kingdom before all other things, everything that we need comes to us automatically at the terminal.
The 4th batch of seeds fell onto good dirt. These seeds represent the individual hears the Word and understands it, hence bearing fruit and giving a crop beyond all outlooks ( Mt 13:23 ) . Here, Hagner remarks that “ understanding ” implies receptiveness and the “ fruit ” perchance means a form of behavior ( Hagner, 1998 ) . The type of individual described here is considered a “ true ” Christian. Not merely does this individual hear, understand and believe the word of the Kingdom, they allow “ roots ” to develop and would besides value the Word above everything else.
The fable of the sower proves that the Kingdom of God is no “ steamroller ” ; resistance and experience of failure is inevitable ( Hunter, 1971, p.36 ) . However in malice of these jobs, the Kingdom of God would prevail at the terminal, giving a crop beyond all outlooks. The jobs faced by the Kingdom as shown in this essay are: hapless receptiveness to the Word and its rejection. With respect to the response of the Word, Bailey states that the degree of response would bring forth changing degrees of growing in our lives. Maximal response with an honorable bosom is God ‘s end for everyone who hears the Word ( Bailey, 1999, p.443 ) . As shown in this essay, there are three of import properties of good response: hearing, understanding and reacting. Rejection of the Word is the 2nd job that is encountered. There are three major obstructions to the word that has been identified in this parable. The first obstruction is Satan and he will snap away the Word from those who hear it, but do non understand or react to it. The 2nd obstruction is persecution and trial from other people, after the individual ‘s initial response to the Word. The 3rd obstruction is wealth, luxuries or personal desires in general, because they “ choking coil ” the true significance of the word ( Bailey, 1999, p.443 ) . However, despite a hapless initial response and rejection of the word, the Kingdom of God will accomplish a major triumph at the terminal since Jesus describes the success as: “ In one instance a hundredfold, in another 60, and in another 30 ” ( Mt 13:8 ) . Finally, Jesus completes the parable with the undermentioned statement: “ Let anyone with ears listen! ” ( Mt 13:9 ) . Hagner remarks that the statement is “ mentioning to receptiveness refering the underlying truth of the parable ” ( Hagner, 1997, n.p. ) . So in other words, Jesus is stating us that it is our duty as listeners of the Word to pay attending to what has been said and finally put it into pattern. The Kingdom of God will win every bit long as there are people who are willing to take up that duty.